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Rating: 
Summary: A Jewel by a Giant
Review: This is an astonishing book, for its brevity, readability, depth, and importance for our time. In the short space of only 75 pages, Varela turns on its head most of today's common sense about where ethical behavior comes from, how we prepare for ethical action, and how wise and ethical people learn to be that way. The exploration Varela reports in the three lectures reproduced here are based on recent biological evidence. In this regard, he speaks not as writer, journalist, or gifted amateur, but as one of the leading authorities on the science of mind in the world - a giant. For those who may be tempted to ignore this book because of another reviewer's dismissive comments, I recommend a quick visit, through Google, to one of the many web sites that speak of his education, accomplishments, and world-wide reputation. Try: http://www.enolagaia.com/Varela.html#Bib. In the second major inquiry that the book reports, Varela takes his question about ethical behavior from an inquiry into scientific and Western Philosophical traditions and connects them to an informed examination of Eastern Wisdom traditions. He is an authority there as well, a practicing Buddhist for many years, and also for many years one of the chief scientific advisors to the Dali Lama. Varela is better known for two other important contributions - as co-author with Humberto Maturana of the ground-breaking Tree of Knowledge, in which they construct a radically new interpretation of biology that makes sense of language and cognition as biological, not metaphysical phenomena, and as the lead co-author of The Embodied Mind, in which the authors offer a new foundation for studies of the mind. The lectures offered here do not go over the same ground as the two other books, although Varela is standing on what he did before. This book is asking more sweeping questions about the construction of the human condition than did the others. I give this elegant little book my very highest recommendation.
Rating: 
Summary: Interesting commentary...
Review: This slim volume is a collection of Varela's lectures where he attempted to expand his philosophy of self-organization and cognition, detailed in "The Tree of Knowledge", by exploring its similarity with other traditions. He also expanded on some of the more pragmatic questions about 'how' it might work to logical conclusions. This book definitely assumes that the reader has some background knowledge and I would suggest the previously-mentioned work as the best place to start. There are some interesting aspects to the lectures, particularly when Varela attempted to show similarities between his theories and some of the Eastern "wisdom traditions", notably Buddhism. However, it seems obvious that Varela became infatuated with aspects of his philosophy and then ended up in a rather untenable state by taking it to its logical conclusion. Varela, unfortunately, seems to have been unaware of Rosen's work on anticipatory systems. I say this since anticipatory systems would appear to be what Varela's theory is all about and would provide some level of conceptualization beyond mere words. On a deeper level, Varela has a certain "stink of Zen" to his work - it is apparent that he has an intellectual's view of Buddhism and not one of experience. Varela simply becomes caught by the very web he has been trying to avoid - he ends up 'anchoring' experience back on the shaky foundation of empty concepts. It is too bad he never spent time actually practicing something like Zen or read further afield. In the end the book is interesting as a footnote to a small step in the right direction but that is all. I would recommend someone interested in this topic to find Rosen's books and Ekdahl's latest papers where he combines anticipation with the concept of pure induction.
Rating:
Summary: Interesting commentary...
Review: This slim volume is a collection of Varela's lectures where he attempted to expand his philosophy of self-organization and cognition, detailed in "The Tree of Knowledge", by exploring its similarity with other traditions. He also expanded on some of the more pragmatic questions about 'how' it might work to logical conclusions. This book definitely assumes that the reader has some background knowledge and I would suggest the previously-mentioned work as the best place to start. There are some interesting aspects to the lectures, particularly when Varela attempted to show similarities between his theories and some of the Eastern "wisdom traditions", notably Buddhism. However, it seems obvious that Varela became infatuated with aspects of his philosophy and then ended up in a rather untenable state by taking it to its logical conclusion. Varela, unfortunately, seems to have been unaware of Rosen's work on anticipatory systems. I say this since anticipatory systems would appear to be what Varela's theory is all about and would provide some level of conceptualization beyond mere words. On a deeper level, Varela has a certain "stink of Zen" to his work - it is apparent that he has an intellectual's view of Buddhism and not one of experience. Varela simply becomes caught by the very web he has been trying to avoid - he ends up 'anchoring' experience back on the shaky foundation of empty concepts. It is too bad he never spent time actually practicing something like Zen or read further afield. In the end the book is interesting as a footnote to a small step in the right direction but that is all. I would recommend someone interested in this topic to find Rosen's books and Ekdahl's latest papers where he combines anticipation with the concept of pure induction.
Rating:
Summary: Virtue embodied in the whole person
Review: Varela's 3 chapters are a clear, direct read on a philosophy of virtuous human development, apparently well-translated from the Italian lectures (from a Chilean thinker). I'm compelled to review because of the unfair treatment by another reviewer, who criticizes Varela not on the originality of his message, but on two points of his background. To rebut 1) Varela's depth and publication in biological cognition is well-regarded in both hard science and philosophy - and even then he can't be expected to know of every source in other disciplines (e.g., Rosen). 2) His experience with spiritual practice, as revealed in lecture, is not for anyone to judge - (which, by the way, he acknowledges tribute to his teacher C. Trungpa.) And finally (3) for he should not be expected to reveal such references in a time-bound lecture, and Varela's mastery is in the simplicity of the message - in under 100 pages of clear analysis he challenges us both to understand the biological foundations of virtuous behavior and the development of ethical cognition. One sees in his view the possibility of self-awareness of ethical motivation, leading to an ethical consciousness. In a complex world of continual emergent choices and uncertain outcomes, a new type of conscience may be required. Varela points out such a path through both Western and Eastern perspectives - in non-academic terms.
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