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Congo-Paris: Transnational Traders on the Margins of the Law (African Issues Published in Association With International African Institute)

Congo-Paris: Transnational Traders on the Margins of the Law (African Issues Published in Association With International African Institute)

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Product Info Reviews

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Rating: 4 stars
Summary: Crossing boundaries, in more ways than one
Review: "Congo-Paris" is a fine example of the recent trend in anthropology away from the localized study of communities and towards analysis that transcends geographic boundaries. Not that this study is "multi-sited" (to use the dominant buzzword): MacGaffey and Bazenguissa conducted their fieldwork for the book entirely in Paris, interviewing dozens of subjects from both Congo-Brazzaville and Congo-Kinshasa. But Paris is just one venue in these transnational subjects' life histories as they range back and forth across national, legal, commercial, and cultural frontiers.

While the authors set out to validate the Congolese quest for relief from political and economic hardship at home, the image they present of this loosely-defined community of traders will do nothing for its image abroad. These individuals define themselves through the act of quietly circumventing the rules (particularly import duties and immigration laws), resisting governmental authority without manifesting any visible signs of dissent. This is understandable, given the corrupt and authoritarian Congolese regimes of recent decades. But the transnational traders' ethos of stealthy noncompliance extends to their overseas existence as well, with the result in these Parisian cases being a gamut of criminal activity from smuggling and apartment squatting to drug dealing and theft. "Model immigrants" they are not, regardless of whether their behavior represents a survival strategy. One wonders just how representative this underworld is of the larger community of Congolese living in Paris, and whether those Congolese living more lawful existences there object to being tarred with this brush of illegality.

Such moral qualms aside, I give "Congo-Paris" high marks for its thorough and penetrating analysis of its subjects, a very difficult group to interview given its members' legal status and clandestine activities. No doubt its success owes much to the collaboration between MacGaffey (British) and Bazenguissa (Congolese). The book also skillfully negotiates the difficult and shifting theoretical territory of anthropology to bring outside perspectives to bear on its subjects. Finally, it makes a strong case for redefining anthropology in the context of ongoing processes of globalization. I suspect that we will be seeing a good many more studies like this one in the future.

Rating: 4 stars
Summary: Crossing boundaries, in more ways than one
Review: "Congo-Paris" is a fine example of the recent trend in anthropology away from the localized study of communities and towards analysis that transcends geographic boundaries. Not that this study is "multi-sited" (to use the dominant buzzword): MacGaffey and Bazenguissa conducted their fieldwork for the book entirely in Paris, interviewing dozens of subjects from both Congo-Brazzaville and Congo-Kinshasa. But Paris is just one venue in these transnational subjects' life histories as they range back and forth across national, legal, commercial, and cultural frontiers.

While the authors set out to validate the Congolese quest for relief from political and economic hardship at home, the image they present of this loosely-defined community of traders will do nothing for its image abroad. These individuals define themselves through the act of quietly circumventing the rules (particularly import duties and immigration laws), resisting governmental authority without manifesting any visible signs of dissent. This is understandable, given the corrupt and authoritarian Congolese regimes of recent decades. But the transnational traders' ethos of stealthy noncompliance extends to their overseas existence as well, with the result in these Parisian cases being a gamut of criminal activity from smuggling and apartment squatting to drug dealing and theft. "Model immigrants" they are not, regardless of whether their behavior represents a survival strategy. One wonders just how representative this underworld is of the larger community of Congolese living in Paris, and whether those Congolese living more lawful existences there object to being tarred with this brush of illegality.

Such moral qualms aside, I give "Congo-Paris" high marks for its thorough and penetrating analysis of its subjects, a very difficult group to interview given its members' legal status and clandestine activities. No doubt its success owes much to the collaboration between MacGaffey (British) and Bazenguissa (Congolese). The book also skillfully negotiates the difficult and shifting theoretical territory of anthropology to bring outside perspectives to bear on its subjects. Finally, it makes a strong case for redefining anthropology in the context of ongoing processes of globalization. I suspect that we will be seeing a good many more studies like this one in the future.

Rating: 5 stars
Summary: This lively book shows benefit from jets and mobile phones.
Review: Congo-Paris: Transnational Traders on the Margins of the Law is about globalization as practiced by Congolese traders who operate a thriving second economy linking Central Africa and Europe. She investigates the transnational trade between Central Africa and Europe by focusing on the lives of individual traders from Kinshasa and Brazzaville, who operate across national frontiers and often outside the law. Challenging the boundaries of anthropology, Janet MacGaffey follows complex international networks to examine the ways in which the African second economy has been extended transnationally and globally on the margins of the law. Who are these traders? What strategies do they have, not only to survive but also to shine? What kinds of networks do they rely on? What implications does their trade have for the study of globalization? The personal networks of ethnicity, kinship, religion, and friendship constructed by the traders fashion a world of their own. From Johannesburg to Cairo and from Dakar to Nairobi as well as in Paris, the Congolese traders are renowned and envied. This lively book shows that it is not just the multinationals that benefit from jets and mobile phones.


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