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Rating: Summary: Title applies only to the second half of the book Review: If I had skimmed this book at a bookstore, rather than buying it based on Amazon reviews, I never would have bought it. I was looking for a book that emphasized ways that my partner and I could practice Wicca together. Based on the title, I thought that's what I was getting. I was disappointed. Before I address the specifics of my disappointment, I want to note that the second half of "Wicca for Couples" does contain beautiful ideas for couple-oriented rituals. The handfasting ritual struck me as especially lovely, and as something that could easily be modified to make non-Wiccans comfortable while still retaining spiritual aspects important to Wiccans.A.J. Drew's point is that too often in religious communities-whether Wiccan or Christian-we tend to forget the family and neighborly focus. By turning covens into artificial families, we have tended to forget the everyday living of the ideas we express in ritual. He notes that originally these practices were based in real community, where extended families and neighbors participated together. While I agree that leaving religion behind at the ritual or at church is a common failing of several religions, I disagree with Drew's apparent contention that close-knit communities never really become like real family. My own circle of friends does act like family, caring for each other when sick, helping each other through difficulties, etc., to a greater extent than I ever experienced from my biological family. Since few of my friends and none of my family are Wiccan, I appreciated Drew's idea that we can incorporate our spiritual practices into the real-life practices that we share with those closest to us. Drew provides a basic outline for Wiccan rituals with parallels to real-life practices. For instance, he likens smudging to putting guests at ease. He even suggests that if you want to actually smudge non-Wiccan guests as they arrive, you can honestly tell them that smudging is a Native American tradition. I also appreciated Drew's reminder that we need to do more than pay lip service to the idea that we honor God along with the Goddess, and that we should honor them in their relationship to each other. He makes an excellent point that if we are drawn to a particular Goddess, we also should examine the relationship that she had with the God most frequently associated with her, such as Hera and Zeus, Shiva and Parvati. I purchased "Wicca for Couples" hoping to find ideas for couple-based celebrations of the Sabbats. Drew does not cover this. He suggests rituals only for births, handfasting, handparting, and dating. Since his approach to ritual is to encourage couples to make up what's meaningful to them, his approach of only providing a few examples is understandable. Nevertheless, I tend to look to more specific examples and adapt, rather than making something up completely on my own. If your style is like mine, you might not find this book as helpful. If your style were more like Drew's, then you more likely would find his book useful. Next, my disappointments: Drew does not get to the "couple rituals" section until about 100 pages into the book. Since the book is barely more than 200 pages long, a substantial part of the book does not focus on what the title promises-"making magic together." Instead, Drew focuses on how Wicca developed from being a traditional fertility religion to effectively becoming "sterilized." He spends an inordinate amount of the book analyzing how the Farrar and Buckland approaches to Wicca diverge (the latter has not welcomed homo(...) and has removed references to (...) in the Charge of the Goddess; the former welcomes homosexuals and retains reference to (...) in the Charge). I was looking for a book on how I could incorporate my partner into my Wiccan practices, not a history lesson. When I do read history, I especially appreciate an author who provides a good analysis of WHY things happened, not just what happened. Drew never gets to the "why." Until he gets to the section on couple rituals, Drew's tone is VERY negative. I have never encountered such extremely critical and judgmental language in any Wiccan writings before. His style was far more reminiscent of what I encountered in my fundamentalist Christian upbringing. Drew could have made his same points in a far more positive, affirming way, rather than spending half his book condemning how others practice their religion. Finally, I have to address a comment that he made in arguing that educators should be personally successful in the subjects they teach. For instance, Drew contends that successful marriage counselors should have successful marriages. He draws a parallel to parenting, and states, "Abused children tend to grow up to be child abusers; molested children tend to grow up to be child molesters..." (p. 65). Although Drew provides footnotes for the flavor of Granny Smith apples and his preference for rock salt versus sea salt in another ritual (p. 212), he provides no statistics supporting his perpetuation of the "abused becomes abuser" myth. I have professional training in this area. Sarah Buehl, a nationally recognized expert on domestic violence, states that while abusers typically were abused as children, to say that abused children tend to grow up to abuse is absolutely incorrect. I tend to believe Buehl rather than the owner of a pagan bookstore on this point. When I encounter such blatant inaccuracies, I tend to question other "facts" presented by the author. Overall, if you skip over the first five chapters, "Wicca for Couples" is not a bad starting point for developing rituals that you can share with your partner and family. Drew does point out that more needs to be done within Wicca. Unfortunately, his book still leaves plenty of room for others to develop inclusive, affirming couple-based rituals. I definitely did not find what I was looking for.
Rating: Summary: A.J. Drew IS the 'Hermit'... Review: No this book isn't about tarot, but it is about shedding light on a few 'dirty little secrets' that apparently have been ignored by most of us, pagan or Abramic. And lest we forget it IS about the practice of Wicca in the context of a 'couple' as opposed to solitary or coven practice. This is one of those rare books that upon completion (and I read it twice, its impact on me was that profound!) makes one want to go out and buy 10 or 20 copies and give them to all your closest friends to read. From the dedication right through to the closing paragraph Mr. Drew's unique perspective and 'voice' are at the fore, holding nothing back. His publishers are to be commended on their bravery for not hamstringing Mr. Drew's work and allowing that 'voice' to come through on the printed page; Goddess knowns we don't need another 'Wicca 101' book! One thing to come out of this work is the fact that A.J.'s observations have ruffled a few feathers among those loyal to the Frost's and Raymond Buckland. I believe that their outcry and negative reviews of Mr. Drew's work are a very good indicator that A.J. has struck a nerve! Why else would there be such a vehement knee jerk reaction from those loyalists to the mass mailing that Mr. Buckland has sent out in response to 'Wicca For Couples'? Long review short, read this book, see what all the controversy is about and then form your own opinion. If you must read the Frost's work that Mr. Drew targets in 'Wicca For Couples' buy it used or borrow it, but don't contribute to their financial gain by buying it new as that book, in my opinion, is a vile, criminal work that should have had the authorities scrutinizing the Frost's since the time that they self published it. May you Blessed Be!
Rating: Summary: Wicca returns to the family Review: Reading the first excellent reviews of this book caused me to purchase it. After reading it, I came back to add my excellent review. Before I do, I must say that I am shocked to read that a few reviewers have given the opinion that the author should have remained silent about the information presented in Wicca for Couples. This book exposes some of the Wiccan leaders who have promoted Child Molestation, Rape, Homophobia, and a slew of other practices in the name of Wicca. I do not know how the author is in the know of these matters, but if those who are in the know do not clean house, who will? Our children or their friends could be reading some of the books that Drew identifies. I am happy that someone had the fortitude to challenge those 'elders' openly and suggest this book strongly to anyone who wants to protect their children from such matters. I am impressed beyond the words that I can use here to describe. This book exposes the actions and quoted statements of several Wiccan leaders back in the early seventies that have led to what seems today to be two distinctly different paths of Wicca. The author holds no punches, identifying what he calls the 'Witch War of 1971' and points out the homophobia and child molestation that a few misguided individuals attempted to introduce to a religion whose nature is peace and love. Of course there is now much to do about the nasty secrets this book exposes. Many folk simply do not want us to know that they felt their was no place in Wicca for the gay and lesbian community. Other folk do not want us to know that they recommended surgically removing a girls hymen at the onset of puppetry, followed by the use of artificial phallus (a wooden dowel), to practice on these young girls until their initiation rite of statutory rape. Folk are upset because until this book, their dirty little secrets were well hidden in obscurity. Drew also lists the leaders who stood against those who tried to monopolize Wicca with their perverted views of this perverted religion. Beautiful people like Sybil Leek and Dr. Leo Martello who openly challenged the homophobia, child molestation and rape. He lists the good, the bad, and the ugly all in an effort to demonstrate how that Witch War led to the sterilization of a fertility religion. He then shows the hope for the two paths of Wicca to unite. Using the story of Romeo and Juliet as a back drop, this book points out the marriage of Janet Farrar, initially an Alexandrian Wiccan, with Gavin Bone, previously a member of Raymond Buckland's Seax Wicca. In their union, the author demonstrates the hope that the rest of the Wiccan community can finally recover from the Witch War that split the two houses and unite as did Janet and Gavin in love, rather than as Romeo and Juliet in death. The only thing bad I can say about this book is that if one does not want to think, than they do not want this book because haven read it I will never think about Wicca or several its founders in the same way again. I suppose the bumper sticker on the back of my car is now accurate as with this book I honestly feel I am a 'Born again Wiccan'. Read this book with an open heart and you will too.
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