Religion in Contemporary Japan

Rating:
Summary: The best primer available - highly readable
Review: "Religion in Contemporary Japan" is a highly enjoyable, informative and surprisingly readable book on the somewhat obscure subject of religion in contemporary Japan. As an MA student studying religion in Japan, this book was recommended as a starting place, and I found it invaluable.

Ian Reader lays out how religion is treated in Japan, what its general effect is on everyday life, and explores some of the more hidden corners of the Zen Buddhist temples and the new-new religions. Don't expect information on doctrines or specifics of any particular religion. This is far more of a sociological treatment than a theological one.

Of particular interest, I enjoyed his comments on the holy sites of Japan, and how they have been transformed to serve tourist interests. Also, his insights into the modern religion of Agonshu are very interesting, and highlights the modern "invention of tradition" found in Neo-pagan religions in the US. I found it interesting that this same phenomenon, of trying to link back to a mythical past, also existed in Japan.

Specific areas touched upon are "Turning to the Gods in times of trouble," "Unifying Traditions, " "Born Shinto, Die Buddhist," "Individuals, Ascetics and Expressions of Power," "Sites and Sights," "Actions, Amulets and the Expression of Meaning," "Spirits, Satellites and a User-friendly Religion."

Rating:
Summary: The best primer available - highly readable
Review: "Religion in Contemporary Japan" is a highly enjoyable, informative and surprisingly readable book on the somewhat obscure subject of religion in contemporary Japan. As an MA student studying religion in Japan, this book was recommended as a starting place, and I found it invaluable.

Ian Reader lays out how religion is treated in Japan, what its general effect is on everyday life, and explores some of the more hidden corners of the Zen Buddhist temples and the new-new religions. Don't expect information on doctrines or specifics of any particular religion. This is far more of a sociological treatment than a theological one.

Of particular interest, I enjoyed his comments on the holy sites of Japan, and how they have been transformed to serve tourist interests. Also, his insights into the modern religion of Agonshu are very interesting, and highlights the modern "invention of tradition" found in Neo-pagan religions in the US. I found it interesting that this same phenomenon, of trying to link back to a mythical past, also existed in Japan.

Specific areas touched upon are "Turning to the Gods in times of trouble," "Unifying Traditions, " "Born Shinto, Die Buddhist," "Individuals, Ascetics and Expressions of Power," "Sites and Sights," "Actions, Amulets and the Expression of Meaning," "Spirits, Satellites and a User-friendly Religion."