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Rating: 
Summary: A classic but problematic work of anthropology
Review: French ethnologist Marcel Griaule led numerous research expeditions throughout Africa from the 1930s until his death in 1956. He carried out his best-known research on the Dogon people of Mali. "CONVERSATIONS WITH OGOTEMMELI" is presented as a series of 33 encounters with Ogotemmeli, an elderly Dogon sage, who explains his people's creation myth and understanding of the universe. Griaule's text offers us Ogotemmeli's words with comparatively little comment and even less explanation. We read of gods and water spirits, immortal ancestor figures and blacksmiths descending to earth on rainbows. Griaule asks questions and relates his own interpretation of the story but only rarely. Near the end he wonders whether there is more than a superficial resemblance between Dogon cosmology and the signs of the Zodiac. Otherwise, the book consists of elaborately rendered folklore, "straight from the horse's mouth" so to speak. The problem with this text is that Griaule gives us nothing with which to evaluate what his elderly informant is telling him. As renowned anthropologist Jack Goody wrote of this English translation in 1967, "What are we to make of this rich and indigestible fare?" There is no way to judge the significance of this myth based on this book alone, and subsequent research has thrown much of what Ogotemmeli tells us into doubt: the question is not whether the old man really said all this to Griaule (he probably did), but whether what he told him was really at the heart of Dogon culture. The fact that other anthropologists working among the Dogon have failed to find evidence of a coherent creation myth, despite spending years in the field and mastering the language (neither of which Griaule had done), should make us ask what this book really represents. As for the question of Dogon cosmology as evidence of alien visitation--see Mr. West's review below--look not in "CONVERSATIONS WITH OGOTEMMELI," which contains nothing on the subject, but rather in "THE PALE FOX" (by Marcel Griaule and Germaine Dieterlen). This later work contains information about the star Sirius etc. etc., and has also been cast into doubt by later ethnography among the Dogon. No one (other than Griaule) has ever found anything to suggest that the Dogon knew that Sirius was a double star, let alone that they knew it before Europeans discovered the fact. Read Walter van Beek's restudy of the Dogon in Current Anthropology (1991) and the following responses to it to get a sense of where other fieldworkers stand on the issue. But maybe they're all a part of The Conspiracy. For that matter maybe I am, too.
Rating:
Summary: A classic but problematic work of anthropology
Review: French ethnologist Marcel Griaule led numerous research expeditions throughout Africa from the 1930s until his death in 1956. He carried out his best-known research on the Dogon people of Mali. "CONVERSATIONS WITH OGOTEMMELI" is presented as a series of 33 encounters with Ogotemmeli, an elderly Dogon sage, who explains his people's creation myth and understanding of the universe. Griaule's text offers us Ogotemmeli's words with comparatively little comment and even less explanation. We read of gods and water spirits, immortal ancestor figures and blacksmiths descending to earth on rainbows. Griaule asks questions and relates his own interpretation of the story but only rarely. Near the end he wonders whether there is more than a superficial resemblance between Dogon cosmology and the signs of the Zodiac. Otherwise, the book consists of elaborately rendered folklore, "straight from the horse's mouth" so to speak. The problem with this text is that Griaule gives us nothing with which to evaluate what his elderly informant is telling him. As renowned anthropologist Jack Goody wrote of this English translation in 1967, "What are we to make of this rich and indigestible fare?" There is no way to judge the significance of this myth based on this book alone, and subsequent research has thrown much of what Ogotemmeli tells us into doubt: the question is not whether the old man really said all this to Griaule (he probably did), but whether what he told him was really at the heart of Dogon culture. The fact that other anthropologists working among the Dogon have failed to find evidence of a coherent creation myth, despite spending years in the field and mastering the language (neither of which Griaule had done), should make us ask what this book really represents. As for the question of Dogon cosmology as evidence of alien visitation--see Mr. West's review below--look not in "CONVERSATIONS WITH OGOTEMMELI," which contains nothing on the subject, but rather in "THE PALE FOX" (by Marcel Griaule and Germaine Dieterlen). This later work contains information about the star Sirius etc. etc., and has also been cast into doubt by later ethnography among the Dogon. No one (other than Griaule) has ever found anything to suggest that the Dogon knew that Sirius was a double star, let alone that they knew it before Europeans discovered the fact. Read Walter van Beek's restudy of the Dogon in Current Anthropology (1991) and the following responses to it to get a sense of where other fieldworkers stand on the issue. But maybe they're all a part of The Conspiracy. For that matter maybe I am, too.
Rating: 
Summary: Different Perspective On Alien Visitations
Review: I first read this book in 1984 while I was doing research on the infamous "Face On Mars" photographs taken by NASA in 1978 and released to the press in 1981 or 1982. One of the main proponents of the Face On Mars being an artifact was Richard Hoagland and part of his theory hypothesized that the builders originally came from a planet or planets orbiting the star we call Sirius.
It turns out that the Dogon tribe not only has a religion/mythology that says the tribe's ancestors are originally from a planet orbiting the star Sirius,the Dogon are also famous for claiming that Sirius was actually a double star, years before telescopes could determine the same information. I began reading the book hoping to find more information along the same line.
As the title says, the book is a series of conversations with the tribe's resident wise man and it is interesting to note a sense of superiority in Ogotemmili's response to the author. It's as if all the things he is saying are without question, absolutely true and the poor dumb westerner can hardly be blamed for his ignorance.
Ogotemmeli's descriptions, explanations and narrations of the tribe's beliefs are fantastic in details as well as in scope, and his origin story alone is worth the price of the book.
Even Ogotemelli's idiosyncracies are telling; whenever he gets ready to talk he has to smoke tobacco first. He says everyone knows that tobacco puts the mind in the proper mood for such activities as these, and "coincidentally" it was 1998 when scientists confirmed that nicotine in fact does counter some elements of memory loss diseases.
All in all, the book will give the reader a different perspective on primitive mythology, human origins and "Alien Visitations". According to Ogotemmeli, his people are aliens from another star system who visited and stayed. That's something to think about.
Rating:
Summary: Different Perspective On Alien Visitations
Review: I first read this book in 1984 while I was doing research on the infamous "Face On Mars" photographs taken by NASA in 1978 and released to the press in 1981 or 1982. One of the main proponents of the Face On Mars being an artifact was Richard Hoagland and part of his theory hypothesized that the builders originally came from a planet or planets orbiting the star we call Sirius.
It turns out that the Dogon tribe not only has a religion/mythology that says the tribe's ancestors are originally from a planet orbiting the star Sirius,the Dogon are also famous for claiming that Sirius was actually a double star, years before telescopes could determine the same information. I began reading the book hoping to find more information along the same line.
As the title says, the book is a series of conversations with the tribe's resident wise man and it is interesting to note a sense of superiority in Ogotemmili's response to the author. It's as if all the things he is saying are without question, absolutely true and the poor dumb westerner can hardly be blamed for his ignorance.
Ogotemmeli's descriptions, explanations and narrations of the tribe's beliefs are fantastic in details as well as in scope, and his origin story alone is worth the price of the book.
Even Ogotemelli's idiosyncracies are telling; whenever he gets ready to talk he has to smoke tobacco first. He says everyone knows that tobacco puts the mind in the proper mood for such activities as these, and "coincidentally" it was 1998 when scientists confirmed that nicotine in fact does counter some elements of memory loss diseases.
All in all, the book will give the reader a different perspective on primitive mythology, human origins and "Alien Visitations". According to Ogotemmeli, his people are aliens from another star system who visited and stayed. That's something to think about.
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