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Rating: 
Summary: Interesting Stuff
Review: As many reader's have said this book is definitely not for beginners. Even though I had gotten my copy when I was starting out, I never used any of the spells. There just were some things in the book that didn't sit well w/me, for example the way some spells didn't comply w/the Wiccan Rede of "harm none" and that the inverted pentacle was sometimes used for a higher degree witch. I do like the recipes and the "folksy" feel of the book. Unfortunately the examples given above made me leery of Ms. Dunwich for a while, but her other books have not disappointed me, so give her another chance! As for the reader that said this is dripping w/evil, witchcraft is about darkness and light, this book isn't as "light" as some and that's what makes it different. The author doesn't "fluff" it up.
Rating: 
Summary: Hypocritical
Review: I bought this book in the early days of my interest in Wicca. At that point in time, I gobbled up anything with the mention of the word in the title, and in a small bookshop to my misfortune, this was it. I had quite a strong reaction to this book - and not a very positive one at that - and now I bet you are wondering what the heck it is about it that caused me to feel this way. I can sum it up in one word: hypocrisy. This is simply the most hypocritical "Wiccan" book I have ever discovered. The book opens with an incredibly fluffy and feel-good description of Wicca in its introduction: "Wicca is respecting and living in harmony with all living things. Wicca is light. Wicca is love" (Dunwich ix). Chapter One, entitled "Gerina's Grimoire," begins directly with the Wiccan Rede in italics, and she follows by explaining its implications,"It is imperative to bear in mind the Wiccan Rede before performing any magickal spells or rituals, especially those which may be considered unethical or of a manipulative nature. [. . .] If you deliberately harm or manipulate another person through black magic or any form of evil, you will pay for it by having the evil returned to you threefold" (1-2). Perhaps Ms. Dunwich should take her own advice since she apparently believes it is wrong to violate the free will of another, yet has no problems blatantly supplying spells that do just that. This type of spellwork that Gerina has previously denounced is especially present in the section devoted to love magic. For example, one spell begins, "to gain the affections of [. . .]" (15). Another spell intended to make a love secure requires a lock of hair or fingernails of one's spouse or lover (10), and one to reunite parted lovers instructs,"write his or her initials next to yours and then draw three circles of blood around both initials" (17). All of these spells aim to coerce another human being, the "object of your affections," into loving or being sexually attracted to you against their will (13). One spell even calls for the blood of a white dove, and Gerina follows this with a caveat suggesting that inorder to gain this ingredient one should,"find a dove that is already dead. Never kill a live dove! [. . .] Most Wiccans and modern day Pagans agree that the deliberate taking of life in unnecessary and [. . .] is in violation of the Wiccan Rede" (14). I live in a forested area, and have all my life, and I can say that I've never come across a dead dove. I wonder how some young person interested in completing this spell intends on obtaining dove's blood - I can just imagine some fourteen year old going to their local petshop and asking if any of their white doves have passed to the Summerlands recently and then requesting if they can "borrow" the feathered corpse. But I digress.... The next section that clearly provides spells that do not respect other living things are "spells to deal with an enemy." Yet again, Gerina states that black magic violates the Wiccan Rede and stresses that despite one's anger at another, one should "never resort to the use of black magick or sorcery" (32). Amazingly, the next few pages contain spells that require the use of photographs, names, and birthdates of enemies which are all used to bind them (31-4). Overall, the book presents this statement to the reader: Never, ever resort to black or manipulative magick because it's evil and violates the Rede, but here are all the spells you need to do so anyway! There are Witches and Wiccans who fall under all shades of the spectrum in regard to hexing, binding, and all other forms of magic that may interfere with another's free will. But even those who have absolutely no qualms about using magic in the defense of themselves and their loved ones, in other words, those who are willing to use magic as an assertive means of protection in extreme and grave situations, would not resort to doing so to curb something as petty as a gossiping neighbor! Admittingly, gossip is an annoyance that can have an effect on one's reputation and can cause much social discomfort, but if one is immature enough to feel that they must resort to magic to bind their gossiping peers, I don't believe he or she is mature enough to perform magic at all. And yet, The Wicca Spellbook provides such a spell, as well as similarly petty and/or impractical ones including how to break a curse placed upon you by a sorcerer (can we say paranoia?), and how to force someone you dislike to move away. It contains nothing to handle a situation that may actually warrant something like a binding or hexing, and nothing to deal with a serious threat to someone's life. Gerina went through all the trouble to stress the evils of manipulative magic and seemed careful to document the consequences of violating the Rede (all in classic fluffy-bunny, white-light style) and then proceeds to contradict her own warnings with blatantly manipulative magic. To make matters worse, when she did insist upon breaking with her own philosophy of "harm none" as stated earlier in the book, she did so for some really stupid reasons!
------------------------------------------------------------------------ I suppose this book got on my nerves because it identified itself specifically as a "Wiccan" spellbook, which implies that it is intended for those who follow Wicca. Obviously, not every person or group that engages in magical practice is Wiccan or follows our Rede so if this spellbook had not indentified itself as such, it probably would not have affected me in such a negative way. As stated earlier, not even all Wiccans/Witches concur on the Rede and how far it should be taken. However, Ms.Dunwich made such a big deal throghout the book about following it and not participating in any form of negative magic - and so there is no excuse for such an arrant discrepancy between what she apparently believes and what she does.
Rating: 
Summary: not for beginners
Review: If you're just starting to learn about wicca, don't delve into this book. I don't agree with the title: "The Wicca Spellbook". "Wicca" shouldn't even be in it. Wicca does not condone love spells like the one Gerina Dunwich suggests (the Aphrodite one), as it manipulates another person's free will. Also, a lot of herbs, such as Lucky Hand root, are hard to find. Please, read some material on the ethics of magick before reading this one.
Rating:
Summary: Yet another one...
Review: It seems that all of Gerina Dunwich's books contain the same regurgitated information just presented in a different context and subject form. This book is no exception. Dreadfully dull.
Rating:
Summary: Yet another one...
Review: It seems that all of Gerina Dunwich's books contain the same regurgitated information just presented in a different context and subject form. This book is no exception. Dreadfully dull.
Rating:
Summary: Another example of desctructive literature!
Review: The publisher of this book and anyone who endorses it or sells is should be ashamed of themselves. It is very clear that the occult is present. Evil drips off of the pages. Please do not let your children read this kind of material. I will give it one star because this system won't allow me to rate it a "0".
Rating:
Summary: Great spellbook for all occasions
Review: This book contains spells for almost any occasion. Beware though, some of the spells seem kind of unethical to me, but then again you can always alter them. Contains folklore, charms, and a few potions. Some of the spells are only a couple of lines long but the whole page is devoted to that one spell. Seems kinda like a waste of paper to me. Overall a good book for spells but if your looking for a religious experience, look somewhere else.
Rating:
Summary: My first book on Wicca--and thankfully only the first
Review: This was the first book I ever read on Wicca and true Witchcraft. And thankfully it was only the first, because the book is terrible. A lot of the spells are in violation of the Rede, such as spells to gain power over another, and spells involving bird's blood and such. And some is just plain ridiculas, such as using jelly beans in an altar layout. I'm willling to bet the author picked up a lot of material through the classic brews of "witches"--newt's ear, bat's blood, cow's foot, none of which actual ingreidients to anything but a very bad-smelling stew. In summary, a poorly written, badly researched book. If anyone wishes to read about real Wicca and learn something, I suggest one of Scott Cunningham's books.
Rating: 
Summary: This book is okay...
Review: When I got this book,it had very useful information on divination,amulets,dreams,potions,spellcraft,etc.This book is mainly about magickal practice,but it doesn't focus too much on the wiccan rede.Before anyone reads this book,I'd recommend
reading books that give the reader a better idea of what wicca is,because this book is mostly about spells n' stuff.Here are a few:Teen Witch by Silver Ravenwolf(it's a little babyish,but it has useful info),Embracing the Moon by Yasmine Galenorn (exposes the reader to many types of wiccan practices).The Wicca Spellbook is a good book about magick,but it doesn't cover much of wicca.
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