<< 1 >>
Rating: 
Summary: A look into the beliefs of the Red man. By one of their own.
Review: C.A. Eastman, himself a Sioux indian, published this work in 1911.
This is a fascinating look into the old beliefs that were held dear by his people. Passed down from antiquity by tribal elders, and preserved here for all who don't have the benifit of the heritage of old wisdom of the tribes. The people of the twenty first century would do well to apply what is put forward here. No psycho-babel. No attempting to convert anyone. Plainly stated for your consideration.
Highly reccommended.
Rating: 
Summary: Nothing special
Review: I bought this book on a whim and turned out not to be what I expected. It's a nice easy read but it lacks depth. The text is rather large so the 170 pages would be much less if normal. You definately have to be in the right frame of mind and appreciate the simplicity or you will be disappointed. Overall, a worthwhile read.
Rating: 
Summary: The integrity of Soul
Review: Ohiyesa wrote from his heart about a world for which the western world had no language. Here is a man who was truly caught between two cultures. Raised Lakota, educated as a western physician and fated to be on the Rosebud Reservation during the 1890 Wounded Knee Massacre, his destiny was to leave a record of what the First Peoples truly believed, and why.
His language swings from simple to more formal. It is obvious that he wants to influence the more well educated western culture of his time. Often, he is awkward. But, always, the soul and integrity of what he is saying shines through.
This book is meant for all who have native blood in their veins and for those who need to understand those that do. It echos the humility that is at the core of all our beliefs. It explains the Integrity of Soul that we have been searching for these many years.
Rating:
Summary: Spiritual matters conveyed in simple language
Review: Ohiyesa wrote this book in 1911, and did a masterful job at conveying spiritual truths in simple language that anyone can understand. Ohiyesa tries to impart that this form of spirituality is more about a state of mind and heart instead of performing ceremonies by rote. There are many little gems of wisdom in this book, and it would be a great place to start if you wish to explore the American Indian (Sioux) form of spirituality. Here are a few of those gems I mentioned above. Page XII "My little book does not pretend to be a scientific treatise. It is as true as I can nake it to my childhood teaching and ancestral ideals" Page XIII "We know that the God of the lettered and the unlettered, of the Greek and the barbarian is after all the same God;" Page 4 "Our faith might not be formulated in creeds, nor forced on any who were unwilling to receive it; hence there was no preaching, proselyting, nor persecution" Page 4 "He (the indian) would deem it sacriledge to build a house for Him (the Great Spirit) who may be met face to face in the mysterious , shadowy aisles of the primeval forest" Page 13 "The Indian no more worships the Sun than the Christian adores the Cross" Page 14 "We believed that the spirit pervades all creation and that every creature posesses a soul in some degree, though not necessarily a soul conscious of itself." Page 15 "He (The indian) paid homage to the spirits in prescribed prayers and offerings) Page 45 "In the life of the indian there was only one inevitable duty,--the duty of prayer--the daily recognition of the Unseen and Eternal. His daily devotions were more necessary to him than daily food." Much wisdom for a book more than 90 years old! I encourage questions and comments about my reviews; Two Bears. Wah doh Ogedoda (We give thanks Great Spirit)
<< 1 >>
| 
