Women of the Celts

Rating:
Summary: One of the best books on Celtic History and gender issues
Review: I highly reccomend this book to anyone interested in Celtic History, gender issues, or feminism. The work is factually accurate and detailed (highly unusual for this newly popluar field) AS WELL AS entertaining and readable. For the Celtic enthusiast, I also reccomend Markale's other books..whether you are just beginning your journey to know the Celts or know a great deal on the subject, his books are excellent! ENJOY!!!!

Rating:
Summary: Historically Inaccurate
Review: Jean Markale is notorious around the Celtic Studies community for all of the historical inaccuracies and seemingly 'historical inventions' present in her books. I recommend instead that you look into "the Celts" by Barry Cunliffe or anything by Peter Bressford Ellis.

Rating:
Summary: Historically Inaccurate
Review: Jean Markale is notorious around the Celtic Studies community for all of the historical inaccuracies and seemingly 'historical inventions' present in her books. I recommend instead that you look into "the Celts" by Barry Cunliffe or anything by Peter Bressford Ellis.

Rating:
Summary: thought provoking!
Review: Markale gives you an excellent study of women in Celtic society, a comparitive study of female Celts in mythology and asks a lot of intriquing questions. Very easy reading, and full of interesting details. Very well researched.

Highly recommend.

Rating:
Summary: thought provoking!
Review: Markale gives you an excellent study of women in Celtic society, a comparitive study of female Celts in mythology and asks a lot of intriquing questions. Very easy reading, and full of interesting details. Very well researched.

Highly recommend.

Rating:
Summary: Celtic myth meets social theory
Review: This book was a surprise to me--I expected a book of mythology, and instead it was a book of psychological, sociological, and philosophical theory with Celtic mythological overtones. Its structure reminded me of Simone de Beauvoir's _The Second Sex_, a book which Markale quotes often. _Women of the Celts_ begins with a historical discourse on the role of women in ancient Celtic society, and then studies myths centered around female characters in a search for subconscious attitudes about women. Reading _The Second Sex_ may be helpful to understanding _Women of the Celts_; having read De Beauvoir's book first gives the reader a sense of "OK, I know where this is going."

Markale discusses the role of women in the various Celtic societies without generalizing or idealizing; he spends many pages on each of the Celtic lands, and focuses on specific legal codes that concerned women's rights and limitations. His studies reveal a people caught somewhere between equality and sexism; women still held nearly equal rights with men but were losing ground.

He then launches into several chapters of comparative mythology, seeking common archetypes that can be found in many Celtic stories, such as "The Submerged Princess", "The Great Queen", "Our Lady of the Night", "The Rebellion of the Flower-Daughter", and "The Lady of the Orchard." He draws parallels between the various stories and looks for the psychological undertones. The conclusion he finally draws is that men both desire and fear a deep union with a woman; and that this union leads to a true understanding of what is truly important in life. When a person is truly in love, the workaday world loses the meaning it formerly held.

In the third section of the book, Markale outlines his new vision for a more sexually equal society, based on some of the ideas held by the ancient Celts. His theory would take too long to explain here, but it is interesting and thought-provoking.

I give this book four stars for its scholarship, the interesting nature of the Celtic stories, and for the very thought-provoking social theories suggested at the end. I have only two gripes. (1)Markale can get very long-winded and "high-falutin" at times, leaving the reader wondering, "Where is he going with this?" (2)I think Markale may be overgenerous in his application of Freudian "Oedipal complex" theory. After a while, the reader also wonders, "Can every last Celtic myth really be about man's desire for sexual union with his mother?" But, in the end, the focus is not on incest, but on the union-in-love that returns the lover to a state of bliss and understanding.

Rating:
Summary: Celtic myth meets social theory
Review: This book was a surprise to me--I expected a book of mythology, and instead it was a book of psychological, sociological, and philosophical theory with Celtic mythological overtones. Its structure reminded me of Simone de Beauvoir's _The Second Sex_, a book which Markale quotes often. _Women of the Celts_ begins with a historical discourse on the role of women in ancient Celtic society, and then studies myths centered around female characters in a search for subconscious attitudes about women. Reading _The Second Sex_ may be helpful to understanding _Women of the Celts_; having read De Beauvoir's book first gives the reader a sense of "OK, I know where this is going."

Markale discusses the role of women in the various Celtic societies without generalizing or idealizing; he spends many pages on each of the Celtic lands, and focuses on specific legal codes that concerned women's rights and limitations. His studies reveal a people caught somewhere between equality and sexism; women still held nearly equal rights with men but were losing ground.

He then launches into several chapters of comparative mythology, seeking common archetypes that can be found in many Celtic stories, such as "The Submerged Princess", "The Great Queen", "Our Lady of the Night", "The Rebellion of the Flower-Daughter", and "The Lady of the Orchard." He draws parallels between the various stories and looks for the psychological undertones. The conclusion he finally draws is that men both desire and fear a deep union with a woman; and that this union leads to a true understanding of what is truly important in life. When a person is truly in love, the workaday world loses the meaning it formerly held.

In the third section of the book, Markale outlines his new vision for a more sexually equal society, based on some of the ideas held by the ancient Celts. His theory would take too long to explain here, but it is interesting and thought-provoking.

I give this book four stars for its scholarship, the interesting nature of the Celtic stories, and for the very thought-provoking social theories suggested at the end. I have only two gripes. (1)Markale can get very long-winded and "high-falutin" at times, leaving the reader wondering, "Where is he going with this?" (2)I think Markale may be overgenerous in his application of Freudian "Oedipal complex" theory. After a while, the reader also wonders, "Can every last Celtic myth really be about man's desire for sexual union with his mother?" But, in the end, the focus is not on incest, but on the union-in-love that returns the lover to a state of bliss and understanding.