Believing in the Future: Toward a Missiology of Western Culture (Christian Mission and Modern Culture)

Rating:
Summary: The Challeng of the post-everything age
Review: There is a neat little series of books published by Eerdmans in the US and Gracewing in the UK, that I have appreciated a number of their titles over the last couple of years. It is the "Christian Mission and Modern Culture" series edited by three of the leading English-speaking missiologists of our time. I would commend these books to you. They are all around 60 pages long and are extended essays pertaining to a particularly relevant missiological theme. The other day, flying cross-country, I was able to both read and digest "Believing in the Future" by David J. Bosch.

Bosch was one of the leading missiological thinkers of our time. A South African, he was tragically killed in a car accident in 1992 soon after writing this essay - which was then published several years later. It is an attempt to formulate the parameters of missiological theology for the West. It is both bold and very accessible. I would commend it to all who are eager that tomorrow's church speak the Gospel boldly and effectively into tomorrow's world. It also can serve as an introduction to Bosch's major missiological work, published a year before his death, "Transforming Mission: Paradigm Shifts in the Theology of Mission" (Orbis, Maryknoll, NY, 1991). In that major work David Bosch makes demands upon his readers, but it is well worth the effort.

When I read a book I debate with it. The richer the conversation we have, the more scribblings, jottings, and underlinings a book will gather. My copy of "Believing in the Future" is now heavily annotated. Bosch's thesis is that we live in the "post" everything era. He writes, "We truly have entered into an epoch fundamentally at variance with anything we have experienced to date" (page 1). He points out that the Western church and its theology is deeply embedded in theological and ecclesiological paradigms that mute its ability to be what it should be, a missionary people taking the message of the Kingdom to ! a waiting world.

In an interesting observation he suggests that "it (is) impossible to distinguish between African THEOLOGY and African MISSIOLOGY... African theology (is), to a significant extent, missiological through and through" (page 27). This is true of most Two-Thirds World theologies. Meanwhile, Western churches have, for good reasons and bad, "operated on a basis of symbiosis between church and society and in which there were, officially, no nonbelievers" (page 28). The implications of this have been further reaching than most of us are prepared to imagine. While the time when this was the norm is passing, we still tend to function from this theological and ideological base.

This little book provides a missiologist's overview of postmodernity and its influence upon our culture, and he illustrates how the church is going to have to reshape itself if it is to be missionary as far as the West is concerned. He is critical of much of our church growth oriented thinking. "Mission," he tells us very firmly, "Is more and different from recruitment to our brand of religion; it is alerting people to the universal reign of God" (page 33). The implications of this are mind stretching, and will stretch us all as we seek to live this out in the years ahead.

Bosch's words should not make most of us Westerners feel very comfortable, but he does not leave us without hope and clues as to how we might proceed. He does not promise his readers success, indeed, on the last couple of pages he tells us that the charter for missiological praxis and reflection is not merely the Great Commission in St. Matthew 28. He suggests that we also take note of St. Matthew 10: "Be on your guard... they will hand you over to the local councils and flog you... On my account you will be brought before governors and kings as witnesses... It will not be you speaking, but the Spirit of your Father speaking through you" (Matthew 10.17-20). This is the most forceful way that I can i! magine of telling us that the age of Christendom is over and a new and very different kind of world is being born.

There is no way that faithful Christians in the West can be satisfied with our present modus vivendi. As we move away from it Bosch is telling us that we cannot expect to be encumbered by so much of the baggage that in the past has given us respectability, but which has muted the power of the Gospel message. Perhaps it is significant that in that same Chapter 10 of Matthew, Jesus also tells his disciples, as they go out into the towns and villages of Israel, that they should heal and cleanse as well as preach - and that they should not allow themselves the luxury of extra money, excessive clothing, and other excess baggage. "Whatever the future might be, our missionary task will remain. Let us prepare ourselves for it" (Page 61).

Rating:
Summary: The Challeng of the post-everything age
Review: There is a neat little series of books published by Eerdmans in the US and Gracewing in the UK, that I have appreciated a number of their titles over the last couple of years. It is the "Christian Mission and Modern Culture" series edited by three of the leading English-speaking missiologists of our time. I would commend these books to you. They are all around 60 pages long and are extended essays pertaining to a particularly relevant missiological theme. The other day, flying cross-country, I was able to both read and digest "Believing in the Future" by David J. Bosch.

Bosch was one of the leading missiological thinkers of our time. A South African, he was tragically killed in a car accident in 1992 soon after writing this essay - which was then published several years later. It is an attempt to formulate the parameters of missiological theology for the West. It is both bold and very accessible. I would commend it to all who are eager that tomorrow's church speak the Gospel boldly and effectively into tomorrow's world. It also can serve as an introduction to Bosch's major missiological work, published a year before his death, "Transforming Mission: Paradigm Shifts in the Theology of Mission" (Orbis, Maryknoll, NY, 1991). In that major work David Bosch makes demands upon his readers, but it is well worth the effort.

When I read a book I debate with it. The richer the conversation we have, the more scribblings, jottings, and underlinings a book will gather. My copy of "Believing in the Future" is now heavily annotated. Bosch's thesis is that we live in the "post" everything era. He writes, "We truly have entered into an epoch fundamentally at variance with anything we have experienced to date" (page 1). He points out that the Western church and its theology is deeply embedded in theological and ecclesiological paradigms that mute its ability to be what it should be, a missionary people taking the message of the Kingdom to ! a waiting world.

In an interesting observation he suggests that "it (is) impossible to distinguish between African THEOLOGY and African MISSIOLOGY... African theology (is), to a significant extent, missiological through and through" (page 27). This is true of most Two-Thirds World theologies. Meanwhile, Western churches have, for good reasons and bad, "operated on a basis of symbiosis between church and society and in which there were, officially, no nonbelievers" (page 28). The implications of this have been further reaching than most of us are prepared to imagine. While the time when this was the norm is passing, we still tend to function from this theological and ideological base.

This little book provides a missiologist's overview of postmodernity and its influence upon our culture, and he illustrates how the church is going to have to reshape itself if it is to be missionary as far as the West is concerned. He is critical of much of our church growth oriented thinking. "Mission," he tells us very firmly, "Is more and different from recruitment to our brand of religion; it is alerting people to the universal reign of God" (page 33). The implications of this are mind stretching, and will stretch us all as we seek to live this out in the years ahead.

Bosch's words should not make most of us Westerners feel very comfortable, but he does not leave us without hope and clues as to how we might proceed. He does not promise his readers success, indeed, on the last couple of pages he tells us that the charter for missiological praxis and reflection is not merely the Great Commission in St. Matthew 28. He suggests that we also take note of St. Matthew 10: "Be on your guard... they will hand you over to the local councils and flog you... On my account you will be brought before governors and kings as witnesses... It will not be you speaking, but the Spirit of your Father speaking through you" (Matthew 10.17-20). This is the most forceful way that I can i! magine of telling us that the age of Christendom is over and a new and very different kind of world is being born.

There is no way that faithful Christians in the West can be satisfied with our present modus vivendi. As we move away from it Bosch is telling us that we cannot expect to be encumbered by so much of the baggage that in the past has given us respectability, but which has muted the power of the Gospel message. Perhaps it is significant that in that same Chapter 10 of Matthew, Jesus also tells his disciples, as they go out into the towns and villages of Israel, that they should heal and cleanse as well as preach - and that they should not allow themselves the luxury of extra money, excessive clothing, and other excess baggage. "Whatever the future might be, our missionary task will remain. Let us prepare ourselves for it" (Page 61).

Rating:
Summary: Great Primer on Missiology in the West
Review: This little book boasts an excellent proposal for constructing a contemporary missionary theology capable of addressing the malaise of the western church.

Bosch carefully explores the influence of the Enlightenment on theology and particularly the western church's concept of mission(s). He then goes on to survey the psotmodern situation briefly and attempt to chart a middle road betwee extreme relativism and the objectivism of the Enlightenment. Bosch makes the very cogent insight that the idea of a strong subject-object distinction is itself a modernistic idea that should not be allowed to set the terms for a Chrsitian discussion of epistemology.

He then goes on to describe in brief what a missiology of western culture might look like. He argues that a missiology of western culture must concern itself with the pressing issues of the third world as it learns to view the west a missionary situation. Bosch is right that often, the church has simply assumed that the wise is the proper location for Christianity and has "overcontextualized" the gospel in western culture such that it has become accomadated to such a degree the concept of the church as inherently missional is lost.

Bosch also includes a brief chapter dealing with issues of worldview and the challenge of Enlightenment scientism. He aruges, following Polanyi that is science as in all acts of human knowing, faith is a conditon for rational thought and analysis. He is also correct to note that while many scientists would admit this today, at a popular level, "objective" science is still treated as the arbiter of all truth at a popular level. This tendency must be countered and Bosch's use of Polanyi and Newbigin is a good move toward engaging this issue.

All in all, this is a great little book on missiology. For those that want something biger by Bosch, try his "paradigm Shifts in Theology of Mission" (Orbis). It too is excellent.