The Bible Makes Sense

Rating:
Summary: A Memory Book That Shapes the Present
Review: Brueggemann invites readers to Scripture study as a feast that can transform. He presents the Bible as a memory book that gives us an identity and promises a future. It is never a closed book of past events.

I found the ideas presented in this book life giving. Each chapter closes with reflection questions for discussion and a meditation that connects the points from the chapter to scripture and to life.

It is challenging reading and for best results share the reflections with others.

Most interesting for me was that the Bible is not an answer book but a book that asks questions. In the process of living in those questions our perception of life changes. The Bible is meant to be life changing.

Rating:
Summary: Perhaps, but this book certainly doesn't
Review: Granting all acknowledgement to Dr. Brueggemann's distinguished career as a scholar and teacher, I must state that I was less than impressed by this example of his work. I know him to be a prominent Old Testament scholar who has written considerably complex tracts on the subject, but this book lacks both the seriousness and the depth of his other works.

It seems almost as if this book was more the result of a publisher wishing to produce a short, pithy book on a deep subject but not allowing it to be sufficiently long or of such a complexity to do the subject justice. The Bible is an astoundingly complex subject requiring an in-depth understanding of everything from linguistics and history to archeology and prosody to fully comprehend. The brief book at hand has (I wish to be generous and so I will assume it was not the fault of Dr. Brueggemann but the editor's pen that made it so) neither the length nor the depth even to begin to address its title thesis.

The Bible is simply too large a subject for a single "introductory book" to suffice. My recommendation is to pass on this one and look to some of the work on specific areas of interest, such as Rohrbaugh's writings on the gospels or Neyrey's work on Paul and his letters.

Rating:
Summary: Makes sense to me...
Review: I have been a 'fan' of Walter Brueggemann since discovering his great text 'Theology of the Old Testament' a few years prior to going to seminary, and then studying the text in detail with the great Gerry Janzen, guru of the Hebrew Scriptures at my seminary. Naturally, when I saw Brueggemann's name on this text, I had to read it. While not his best work in an academically rigourous sense, it is certainly classic Brueggemann in tone and content.

This book, unlike most of his product, is not intended for students and scholars as the primary audience, but rather meant for the general reader of the Bible. I could see this text forming the basis for a discussion series, being designed with reflection pieces and questions at the end of each brief chapter. There are ten chapters in all, organised according to concerns the 'typical' reader of the Bible (if such a creature exists) might have.

The first chapter sets the contextual stage - what kind of society are we in? How are we likely to read the Bible, given the kind of world that we live in? Brueggemann addresses the different kinds of models that have arisen in scholarship in the past few generations, and proposes a model grounded in the covenantal structure of the Bible.

Further chapters take this starting point of covenant and respect for the Bible as a collection of narratives and voices for nurturing an appreciation for imaginative history, looking at the Bible as a work of literature in addition to a covenant document, seeing the character of God and Christ and the grace offered from them through conversion into covenantal relationship, and our role as part of the body of Christ and the family of God. All of these naturally follow from Brueggemann's initial foundation.

Bible study never occurs in a vacuum of political, social or other influences. Brueggemann acknowledges that, and in the penultimate chapter discusses the role of the Bible as a document for community and in community, and why this makes a difference for the intention both of the writers and the readers. Drawing on examples both in the Biblical text and the wider history of the church, Brueggemann argues for a community of renewal and reform.

Brueggemann's final chapter is one that bears reading first and last in this text. In it, he discusses the issues of the Bible being as much a set of questions as of answers, of being a statement of presuppositions as opposed to conclusions, and the Bible as a living document in community of confessing people who look to it as a resource for faith. The Bible for Brueggemann has both a central direction and a diversity inherent in the text. Finally, perhaps the one line that catches me most is that the Bible exists at 'the intersection of sovereignty and graciousness' of God. In simple terms, this is where it's at!

A useful text for group study or private reflection, Brueggemann's work is a good guide through a well-known yet little-known text.

Rating:
Summary: Makes sense to me...
Review: I have been a `fan' of Walter Brueggemann since discovering his great text `Theology of the Old Testament' a few years prior to going to seminary, and then studying the text in detail with the great Gerry Janzen, guru of the Hebrew Scriptures at my seminary. Naturally, when I saw Brueggemann's name on this text, I had to read it. While not his best work in an academically rigourous sense, it is certainly classic Brueggemann in tone and content.

This book, unlike most of his product, is not intended for students and scholars as the primary audience, but rather meant for the general reader of the Bible. I could see this text forming the basis for a discussion series, being designed with reflection pieces and questions at the end of each brief chapter. There are ten chapters in all, organised according to concerns the `typical' reader of the Bible (if such a creature exists) might have.

The first chapter sets the contextual stage - what kind of society are we in? How are we likely to read the Bible, given the kind of world that we live in? Brueggemann addresses the different kinds of models that have arisen in scholarship in the past few generations, and proposes a model grounded in the covenantal structure of the Bible.

Further chapters take this starting point of covenant and respect for the Bible as a collection of narratives and voices for nurturing an appreciation for imaginative history, looking at the Bible as a work of literature in addition to a covenant document, seeing the character of God and Christ and the grace offered from them through conversion into covenantal relationship, and our role as part of the body of Christ and the family of God. All of these naturally follow from Brueggemann's initial foundation.

Bible study never occurs in a vacuum of political, social or other influences. Brueggemann acknowledges that, and in the penultimate chapter discusses the role of the Bible as a document for community and in community, and why this makes a difference for the intention both of the writers and the readers. Drawing on examples both in the Biblical text and the wider history of the church, Brueggemann argues for a community of renewal and reform.

Brueggemann's final chapter is one that bears reading first and last in this text. In it, he discusses the issues of the Bible being as much a set of questions as of answers, of being a statement of presuppositions as opposed to conclusions, and the Bible as a living document in community of confessing people who look to it as a resource for faith. The Bible for Brueggemann has both a central direction and a diversity inherent in the text. Finally, perhaps the one line that catches me most is that the Bible exists at `the intersection of sovereignty and graciousness' of God. In simple terms, this is where it's at!

A useful text for group study or private reflection, Brueggemann's work is a good guide through a well-known yet little-known text.

Rating:
Summary: The Bible as a Transformational Perspective
Review: The author outlines three pervasive world views (eg. scientific/material) and persuasively makes the case that Bible study can transform your world view to one supporting life, freedom and newness. This non-denominational, easily-read book will make you take out your Bible and not have it seem like a chore.

Rating:
Summary: An Inspiring Introduction to the Core
Review: This book is an outstanding introduction. It's inspiring and offers a fresh perspective on the core of Christian belief. Its paradigm is the historical covenantal approach to Christian belief. It is a better introduction than any book I've read because it does not delve into the intricacies of exegesis or other complex analysis and yet you are aware that there is more you should know. It gives one an intellectual foundation on what it means to be Christian.

Of course it's not an all-encompassing tome - well good, that's not what is needed to start. Its title says most of what it's trying to accomplish. Though the title might seem pedantic, it tersely and unpretentiously expresses its basic thesis, and does not indicate a lack of sophistication on the defense of the thesis.

It would be a great read for a 12-14 yr. old. Yet, I read it when I was 20+ and I thought it was brilliant while concise. After reading it you will read on with a great foundation. I still like to go back and read it. It is a model of conciseness.

Rating:
Summary: An Inspiring Introduction to the Core
Review: This book is an outstanding introduction. It's inspiring and offers a fresh perspective on the core of Christian belief. Its paradigm is the historical covenantal approach to Christian belief. It is a better introduction than any book I've read because it does not delve into the intricacies of exegesis or other complex analysis and yet you are aware that there is more you should know. It gives one an intellectual foundation on what it means to be Christian.

Of course it's not an all-encompassing tome - well good, that's not what is needed to start. Its title says most of what it's trying to accomplish. Though the title might seem pedantic, it tersely and unpretentiously expresses its basic thesis, and does not indicate a lack of sophistication on the defense of the thesis.

It would be a great read for a 12-14 yr. old. Yet, I read it when I was 20+ and I thought it was brilliant while concise. After reading it you will read on with a great foundation. I still like to go back and read it. It is a model of conciseness.