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The Gift of Prophecy in the New Testament and Today

The Gift of Prophecy in the New Testament and Today

List Price: $25.00
Your Price: $16.50
Product Info Reviews

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Rating: 1 stars
Summary: Inaccurate
Review: A fantastic tool for those interested in a balanced, scriptural approach to the New Testament gift of prophecy and its place in the church today. Tons of biblical references are cited, giving this very readable work a scholarly quality. A must read for those serious on the subject.

Rating: 4 stars
Summary: In Search of Unity
Review: Having once served as a Pentecostal pastor, this book was of immeasurable value. It helped me to better see how the gift of prophecy could be manifested in the church in a way less likely to be divisive towards my non-Charismatic and non-Pentecostal brothers and sisters in Christ. Because of Grudem's background, he was able to give me a perspective on the practicing of the gifts that was outside of my own tradition.

The Holy Spirit is birthing love for one another regardless of our traditions and methods of Christian practice. This book offers a perspective on prophecy (and indirectly the other gifts) that can bring together those who practice the charismatic gifts and those who do not. We may not agree in form or practice, but we can shed anything that is not needed in the functioning of the gifts in order to promote the unity of the Church and the love of the brethren.

Rating: 5 stars
Summary: Reformers, Read This Book
Review: I believe that Reformers should read this book. It is accurate and informative. It will help destroy some of the myths surrounding the gift of prophecy and will bring you closer to God's desire. Being Reformed (CRC), I have had many questions about the gift of prophecy (gathered over many years and many book). Almost all of them have been answered here. As J.I. Packer wrote, this book is "Careful, thorough, wise, and to my mind, convincing." I agree. You will find scripturally-based answers to what the gift is, who can have it, how it is used, and how it can benefit the Church. I highly recommend it, as well as they CRC Acts of Synod 1973 (nearly 30 years old!). This book is much newer, but covers much of the same ground. Read it and pray for God's illumination on the matter.

Rating: 5 stars
Summary: An account of Prophecy that holds true to the bible.
Review: Wayne Grudem has hit a number of crucial points in his book. First, he makes the distinction between apastolic prophecy and other prophecy. His distinction is good in the fact that it holds true to the other distinctions (as he argues) between apastolic and other Christians in regard to preaching and teaching. His use of Agibus is excellent, by the way. And (in response to one other reviewer), his use of Agibus to support his position is very correct, because in his prophecy, ALL the details were wrong, yet the general message was correct. Compare that with prophecies of Jesus, where he was technically crucified by the Romans, but it was so instigated by the Jews that they might as well have been the agents. There is NO hint of any such thing in the Agibus passage. Anyway, I just have to say that Wayne Grudem did an excellent job in this book, and I can't wait to read more of his stuff.

Rating: 4 stars
Summary: Significant Study Probes the NT Gift of Prophecy
Review: Wayne Grudem is a scholar, and his approach to the New Testament gift of prophecy is refreshing in that he appeals to the thinking Christian.

Grudem correlates the Old Testament prophet to the New Testament Apostle, while arguing that the New Testament gift of prophecy is not infallible, verbally inspired speech; it is simply God bringing a thought to the mind of a believer. Grudem's argument here is pretty strong, if incomplete, I think.

On the other hand, he quotes many Charismatic authors (in a positive light, mostly) who state that the flesh affects almost all prophecy. Although prophecies need not deal with predicting the future, those prophecies which do attempt to predict the future, according to the charismatic source quoted, are wrong about 80% of the time. If we (and Grudem does not do this)project the same rate of return for non-futuristic prophecy, what we end up with is perhaps 20% of all prophecies being acutally true. If 20% of verifiable prophecies are true, then we should logically project that number to non-verifiable prophecies.

Prophecy then is God (perhaps) bringing something to the mind of a believer -- about 20% of the time believers sense a prophecy. Of course, our sinful natures may corrupt even some genuine prophecies, and no prophet is infallible. His/her prophecies must each be evaluated, not necessarily by church leaders, but by individual Christians (so there is no official word as to what we should bank on, except if heresy is involved and the elders must step in). And this gift, with all this uncertainty and potential falliblity attached, is supposed to edify the church.

Incredible as this seems, Grudem does make a good argument for the above (although he does not correlate the 80% of future-oriented prophcies with non-future). Some of his points seem valid, espeically his distinction between the Old Testament gift and the New, between God bringing something to mind in a general way (while the prophet uses his own words to express what he senses) and inspired speech.

Perhaps a better position would be that some of the early church prophets were somewhat closer in authority to Old Testament prophets, and did, in fact, prophesy with "Thus says the Lord," but that others (the majority) were given a thought regarding what God was doing or wanted done (God bringing something to mind, an experience many Christians with various stances on spiritual gifts have sensed). Perhaps that first initial aspect of the gift is no longer with us (and thus no new infallible revelation), while the second form (God bringing something to mind)is. Of course this seems to be the case with the Apostles (specially empowered founders of the church) in contrast to modern missionaries (apostes in the sense of sent ones) who are sent to regions beyond but do not bear the authority of the founding apostles.

Whether Grudem's conclusions are correct in totality, in partiality (my view), or not at all, this is the type of work we need to read for intelligent study of these difficult and divisive issues. A nice break from mindless assertions or studies with pre-existing agendas. We need to be open to the Scriptures, but must avoid playing spiritual "pretend" games.

I recommend this work to parties on all sides of the issue.


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