<< 1 >>
Rating: 
Summary: Israel Biblically Defined
Review: '... they are not all Israel who are of Israel,' Romans 9:6. Robertson thoroughly and clearly defines who Israel is, while also exploring the differing perspectives assumed by secular, and varying Christian camps. The reader is exposed to Israel's land, people, worship, lifestyle and coming kingdom. The highlight of the book for me was Robertson's treatment of Romans 11 in chapter 6. One of the best expostitions on that chapter I've read. Changed my view of Israel's future. You'll have to read it for yourself to find out how. My only criticism is his correlation of the desert wanderings preemninently defining the current Christian lifestyle until the consummation. He concludes this in chapter four (lifestyle). This bifucates the conquest of the promised land from the Israel experience as a whole. The final chapter lays out twelve propostitions well received. This book's a dazzling gem amongnst the gravel of pop and trend sub-christian books on the subject of Israel. It will be in print and reprint for a long time, while your local used book store's shelves become overridden with titles by Hal Lindsey and Tim LaHaye then finally deemed unprofitable.
Rating:
Summary: Israel Biblically Defined
Review: '... they are not all Israel who are of Israel,' Romans 9:6. Robertson thoroughly and clearly defines who Israel is, while also exploring the differing perspectives assumed by secular, and varying Christian camps. The reader is exposed to Israel's land, people, worship, lifestyle and coming kingdom. The highlight of the book for me was Robertson's treatment of Romans 11 in chapter 6. One of the best expostitions on that chapter I've read. Changed my view of Israel's future. You'll have to read it for yourself to find out how. My only criticism is his correlation of the desert wanderings preemninently defining the current Christian lifestyle until the consummation. He concludes this in chapter four (lifestyle). This bifucates the conquest of the promised land from the Israel experience as a whole. The final chapter lays out twelve propostitions well received. This book's a dazzling gem amongnst the gravel of pop and trend sub-christian books on the subject of Israel. It will be in print and reprint for a long time, while your local used book store's shelves become overridden with titles by Hal Lindsey and Tim LaHaye then finally deemed unprofitable.
Rating: 
Summary: An antidote for Dispensationalism
Review: Even though dispensationalism is mercifully on the wane, Christians should still understand what the Bible says about future times. Should we fix our eyes on Jesus? Or, should we fix our eyes on the nation of Israel as many of the self-proclaimed, money hungry, fantasy driven, flock fleecing, prophecy experts tell us. Look at all of the "prophecy experts" who are millionares thanks to uninformed Christians forking over big bucks to hear the non-sense they proclaim. Jesus if the focus of redemtive history, not the land of Palestine! Jesus if the fulfillment of prophecy, not the Jewish people in the land. O. Palmer Robertson points out clearly that the Church today, made up of JEWS AND GENTILES who have become saved by the grace of God through the shed blood of Christ are in deed the ISRAEL OF GOD. This book does a GREAT job of pointing out this truth. Get the book and read it for yourself. This book is the best, but other great works are "Jesus and Israel" by Holwerda and hot off the press "A Case for Amillennialism: Understanding End Times" by Kim Riddlebarger. Stay away from the "Left Behind" series; it is not based on Biblical truth!
Rating:
Summary: An antidote for Dispensationalism
Review: Even though dispensationalism is mercifully on the wane, Christians should still understand what the Bible says about future times. Should we fix our eyes on Jesus? Or, should we fix our eyes on the nation of Israel as many of the self-proclaimed, money hungry, fantasy driven, flock fleecing, prophecy experts tell us. Look at all of the "prophecy experts" who are millionares thanks to uninformed Christians forking over big bucks to hear the non-sense they proclaim. Jesus if the focus of redemtive history, not the land of Palestine! Jesus if the fulfillment of prophecy, not the Jewish people in the land. O. Palmer Robertson points out clearly that the Church today, made up of JEWS AND GENTILES who have become saved by the grace of God through the shed blood of Christ are in deed the ISRAEL OF GOD. This book does a GREAT job of pointing out this truth. Get the book and read it for yourself. This book is the best, but other great works are "Jesus and Israel" by Holwerda and hot off the press "A Case for Amillennialism: Understanding End Times" by Kim Riddlebarger. Stay away from the "Left Behind" series; it is not based on Biblical truth!
Rating:
Summary: Masterful
Review: If you're already convinced about modern Israel's future and aren't willing to rethink your position, don't read this book. Robertson presents cogent arguments that will challenge commonly accepted "truths" about Israel. After thoroughly looking at Israel as the land, the people, their worship, their lifestyle, and as part of the kingdom of God, his final chapter consists of 12 propositions based on his meticulously presented research. For example, Proposition #2 reads: "The modern Jewish state is not part of the messianic kingdom of Jesus Christ" (p.194). Proposition #3 says, "It cannot be established from Scripture that the birth of the modern state of Israel is a prophetic precursor to the mass conversion of Jewish people" (p.194). This is a hotly argued topic among evangelicals, and Robertson makes a strong case for his views. The book is worth reading if only for his examination of Romans 11.
Rating:
Summary: Destined to be a watershed in prophetic literature
Review: If you're looking for a book explaining how the land and people of Israel fit into the plan of God, this book is for you!
Written by one of the top theologians of the day, this book offers a timely and biblical response to the plethora of unbiblical and confusing opinions prominent in modern day "Pop-Prophecy." Deep enough for the scholar and yet simple enough for the laymen, this work is a must read for anyone interested in the politics or prophecy of the land, people, worship, and future of Israel.
My prayer is that many would read this book and come to a balanced, biblical perspective on these issues. May the Church of God escape the hype and fanaticism of the "Last Days Madness" so prevalent today.
Rating: 
Summary: The Israel of God
Review: The ongoing political struggles in the land of Israel continue to be cause of great concern for world leaders and a never-ending source of material for modern prophecy "experts." The "prophecy by current event" genre of literature creates a great deal of excitement, sells a lot of books and now even creates movie screenplays. Fortunately a more safe and sane approach to prophetic matters still is to be found where the Scriptures are examined carefully and thoroughly. One such book is this effort from the longtime professor of Old Testament at Knox Seminary. Robertson has examined the concept of "The Israel of God" from five directions: Land, People, Worship, Lifestyle, the Coming of the Kingdom and a detailed examination of Romans 11. He concludes with a series of 12 propositions that summarize the key points of his thesis. He affirms the standard amillennial viewpoint that, "the promised messianic kingdom of Jesus Christ has come" (195). In keeping with the amillennial perspective Robertson takes the view that the Land of Israel. He makes a strong presentation that any theological viewpoint that sees a restoration of Israel to the land or Christ reigning in an earthly kingdom is a "retrogression" (31) and views those of us who believe and teach that viewpoint as becoming a "primary tool in misdirecting their [Jewish people's] faith and expectation" (ibid). He affirms that the "in the realm of new covenant fulfillments, the land has expanded to encompass the whole world" (ibid). In doing this Robertson seems to have abandoned his previously published view that the land promises to Israel were previously fulfilled in the reign of Solomon (Understanding the Land of the Bible [Phillipsburg, New Jersey: Presbyterian and Reformed, 1996], 9, 19). Interesting as well, is that he never deals with the key New Covenant passage, Jeremiah 31 in relation to either God's affirmation of the perpetuity of Israel (35-37) or the geographic expansion of Jerusalem (38-40). In relation to the land issue, while Robertson notes several works, he fails to interact with the important work by Robert L. Wilkin, The Land Called Holy: Palestine in Christian History and Thought (New Haven: Yale University Press, 1992) or Israel: The Land and the People, edited by H. Wayne House (Grand Rapids: Kregel Publications, 1998); both of which would challenge his thesis at several levels. In dealing with the subject of the People, Robertson presents a detailed explanation of Galatians 6:16 and all of the possible interpretations. While we would disagree with his conclusion (that Jews and Gentiles combined constitute the Israel of God), even if his interpretation were correct it seems that he is attempting to pack far too much theological freight into an admittedly difficult and somewhat obscure phrase. The final two chapters (the Coming Kingdom and Romans 11) are a natural continuation of the author's amillennial presentation. He postulates that since "Israel" is rarely mentioned in the Book of Revelation that he states, "Nowhere in this book are the Jewish people described as having a distinctive part in this kingdom" (165). However, in the totality of Scripture passages abound that discuss the distinct role of Israel in the future kingdom (Is. 61:6 et al). In dealing with Romans 11, Robertson asserts that, "nothing in this chapter says anything about the restoration of an earthly Davidic kingdom, or of a return to the land of the Bible, or of a restoration of a national state of Israel" (191). While that may be true, the chapter does say, "the gifts and the calling of God are irrevocable" (Romans 11:29). Romans 11 makes it clear that God is not through with Israel as a people and yet in the future the totality of all the promises made to national and physical Israel will be fulfilled in a national and physical manner. Despite the clear disagreements we would have with the conclusions of this work, it remains a worthy addition to the library of those who are studying this important theological subject. It will certainly become a standard text for those affirming Covenant Theology and an amillennial approach to Biblical eschatology that cannot be ignored by those who affirm dispensational hermeneutics and premillennialism.
Rating:
Summary: The Israel of God
Review: The ongoing political struggles in the land of Israel continue to be cause of great concern for world leaders and a never-ending source of material for modern prophecy "experts." The "prophecy by current event" genre of literature creates a great deal of excitement, sells a lot of books and now even creates movie screenplays. Fortunately a more safe and sane approach to prophetic matters still is to be found where the Scriptures are examined carefully and thoroughly. One such book is this effort from the longtime professor of Old Testament at Knox Seminary. Robertson has examined the concept of "The Israel of God" from five directions: Land, People, Worship, Lifestyle, the Coming of the Kingdom and a detailed examination of Romans 11. He concludes with a series of 12 propositions that summarize the key points of his thesis. He affirms the standard amillennial viewpoint that, "the promised messianic kingdom of Jesus Christ has come" (195). In keeping with the amillennial perspective Robertson takes the view that the Land of Israel. He makes a strong presentation that any theological viewpoint that sees a restoration of Israel to the land or Christ reigning in an earthly kingdom is a "retrogression" (31) and views those of us who believe and teach that viewpoint as becoming a "primary tool in misdirecting their [Jewish people's] faith and expectation" (ibid). He affirms that the "in the realm of new covenant fulfillments, the land has expanded to encompass the whole world" (ibid). In doing this Robertson seems to have abandoned his previously published view that the land promises to Israel were previously fulfilled in the reign of Solomon (Understanding the Land of the Bible [Phillipsburg, New Jersey: Presbyterian and Reformed, 1996], 9, 19). Interesting as well, is that he never deals with the key New Covenant passage, Jeremiah 31 in relation to either God's affirmation of the perpetuity of Israel (35-37) or the geographic expansion of Jerusalem (38-40). In relation to the land issue, while Robertson notes several works, he fails to interact with the important work by Robert L. Wilkin, The Land Called Holy: Palestine in Christian History and Thought (New Haven: Yale University Press, 1992) or Israel: The Land and the People, edited by H. Wayne House (Grand Rapids: Kregel Publications, 1998); both of which would challenge his thesis at several levels. In dealing with the subject of the People, Robertson presents a detailed explanation of Galatians 6:16 and all of the possible interpretations. While we would disagree with his conclusion (that Jews and Gentiles combined constitute the Israel of God), even if his interpretation were correct it seems that he is attempting to pack far too much theological freight into an admittedly difficult and somewhat obscure phrase. The final two chapters (the Coming Kingdom and Romans 11) are a natural continuation of the author's amillennial presentation. He postulates that since "Israel" is rarely mentioned in the Book of Revelation that he states, "Nowhere in this book are the Jewish people described as having a distinctive part in this kingdom" (165). However, in the totality of Scripture passages abound that discuss the distinct role of Israel in the future kingdom (Is. 61:6 et al). In dealing with Romans 11, Robertson asserts that, "nothing in this chapter says anything about the restoration of an earthly Davidic kingdom, or of a return to the land of the Bible, or of a restoration of a national state of Israel" (191). While that may be true, the chapter does say, "the gifts and the calling of God are irrevocable" (Romans 11:29). Romans 11 makes it clear that God is not through with Israel as a people and yet in the future the totality of all the promises made to national and physical Israel will be fulfilled in a national and physical manner. Despite the clear disagreements we would have with the conclusions of this work, it remains a worthy addition to the library of those who are studying this important theological subject. It will certainly become a standard text for those affirming Covenant Theology and an amillennial approach to Biblical eschatology that cannot be ignored by those who affirm dispensational hermeneutics and premillennialism.
<< 1 >>
| 
