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Rating: 
Summary: The brief Purgation and Purgatory took my breath away.
Review: I have not read any Christian mystic who more brillantly captured the excitement of the concept of God's infinite love. Where Luther or Augustine wrote volumes to give voice to the experience of unmerited grace, Catherine of Genoa does full justice to the topic in a few lines. By contrast, the Spiritual Dialogue rings a little hallow after the thunder clap of Catherine's Purgation and Purgatory. The shadow-boxing between Body, Soul, Spirit and Self Love offers little fresh insight and no drama.
Rating:
Summary: The brief Purgation and Purgatory took my breath away.
Review: I have not read any Christian mystic who more brillantly captured the excitement of the concept of God's infinite love. Where Luther or Augustine wrote volumes to give voice to the experience of unmerited grace, Catherine of Genoa does full justice to the topic in a few lines. By contrast, the Spiritual Dialogue rings a little hallow after the thunder clap of Catherine's Purgation and Purgatory. The shadow-boxing between Body, Soul, Spirit and Self Love offers little fresh insight and no drama.
Rating: 
Summary: love from the LORD
Review: St Catherine of Genoa (1447-1510) has a special importance for me because it is her after whom I was named. :D On 13 January 1463, at the age of sixteen, Catherine was married to Guiliano Adorni. He is described as a man of "strange and recalcitrant nature" who wasted his substance on disorderly living. Having little in common with her husband, their marriage had many difficult years. As did Jeanne Guyon, Catherine maintained a strong spiritual relationship despite opposition in her marriage. Guiliano became a member of the Third Order of St. Francis, and both he and Catherine worked among the poor and the sick. In 1497, she nursed her husband through his last illness. In his will he extolled her virtues and left her all his possessions. Instead of becoming bitter for her experience, Catherine brought joy and peace to the sick and lame as rector of the hospital of St. Lazarus in Genoa. Although Catherine was no scholar, she was, at the same time, inspired, vehement and warm-hearted. Her work reads as though she poured out what she had to say on paper, not staying to choose words, not revising or hardly revising. If she is sometimes careless of exactitude, she compensates for it by spontaneity. In her simple honest expression, Catherine is able to address the complex issue, for example, of what is the cause of the LORD our GOD's great love for us who are so set against her, and what are we that GOD would be mindful of us. "Know first that I am GOD who change not, and that I loved man before I created him, with an infinite, pure, simple and clear love for which there was no cause, save that I cannot but love what I have created and ordained to minister, in its degree, to my glory. And I have provided man richly with all fit means to reach his end, with natural gifts and supernatural graces which he will never lack in so far as they depend on me; nay more, with my infinite love which by divers ways and means surrounds him so that he may be subject to my care." If you are interested in the faith expression of a woman of grace and courage, this book will be interesting to you.
Rating:
Summary: love from the LORD
Review: St Catherine of Genoa (1447-1510) has a special importance for me because it is her after whom I was named. :D On 13 January 1463, at the age of sixteen, Catherine was married to Guiliano Adorni. He is described as a man of "strange and recalcitrant nature" who wasted his substance on disorderly living. Having little in common with her husband, their marriage had many difficult years. As did Jeanne Guyon, Catherine maintained a strong spiritual relationship despite opposition in her marriage. Guiliano became a member of the Third Order of St. Francis, and both he and Catherine worked among the poor and the sick. In 1497, she nursed her husband through his last illness. In his will he extolled her virtues and left her all his possessions. Instead of becoming bitter for her experience, Catherine brought joy and peace to the sick and lame as rector of the hospital of St. Lazarus in Genoa. Although Catherine was no scholar, she was, at the same time, inspired, vehement and warm-hearted. Her work reads as though she poured out what she had to say on paper, not staying to choose words, not revising or hardly revising. If she is sometimes careless of exactitude, she compensates for it by spontaneity. In her simple honest expression, Catherine is able to address the complex issue, for example, of what is the cause of the LORD our GOD's great love for us who are so set against her, and what are we that GOD would be mindful of us. "Know first that I am GOD who change not, and that I loved man before I created him, with an infinite, pure, simple and clear love for which there was no cause, save that I cannot but love what I have created and ordained to minister, in its degree, to my glory. And I have provided man richly with all fit means to reach his end, with natural gifts and supernatural graces which he will never lack in so far as they depend on me; nay more, with my infinite love which by divers ways and means surrounds him so that he may be subject to my care." If you are interested in the faith expression of a woman of grace and courage, this book will be interesting to you.
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