Surprised by Sin: The Reader in Paradise Lost

Rating:
Summary: A classic of Milton criticism
Review: According to Fish, "Paradise Lost" operates according to a mechanism of rhetorical indirection that works on all rhetorical levels, from depiction of character to deployment of tropes. Milton wants to show us how our fallen state corrupts and distorts our responses to poetry and instruction; the poem is constructed as a series of interlocking traps for the reader, who is lured into reacting in tempting but "wrong" ways to tropes ("with serpent error wandering") and characters (the apparently admirable Satan and his cohorts, the apparently tyrannical and odious God). The chapter on the poetics of prelapsarian Eden ("In Wandering Mazes Lost," I think it's called) is a masterpiece. Fish backs this all up with plenty of solid research into the theological doctrines Milton was known to endorse or was likely to have been familiar with.

This approach to Milton was regarded as radical when the book first came out, rather oddly, since Milton's tactics of indirection had already been noted by several critics, though not foregrounded as here. What's new is the thoroughness and clarity of the treatment, and Fish's sheer intelligence as a reader. This is criticism at its best: lucid, engaging, responsible, illuminating.

Rating:
Summary: A classic of Milton criticism
Review: According to Fish, "Paradise Lost" operates according to a mechanism of rhetorical indirection that works on all rhetorical levels, from depiction of character to deployment of tropes. Milton wants to show us how our fallen state corrupts and distorts our responses to poetry and instruction; the poem is constructed as a series of interlocking traps for the reader, who is lured into reacting in tempting but "wrong" ways to tropes ("with serpent error wandering") and characters (the apparently admirable Satan and his cohorts, the apparently tyrannical and odious God). The chapter on the poetics of prelapsarian Eden ("In Wandering Mazes Lost," I think it's called) is a masterpiece. Fish backs this all up with plenty of solid research into the theological doctrines Milton was known to endorse or was likely to have been familiar with.

This approach to Milton was regarded as radical when the book first came out, rather oddly, since Milton's tactics of indirection had already been noted by several critics, though not foregrounded as here. What's new is the thoroughness and clarity of the treatment, and Fish's sheer intelligence as a reader. This is criticism at its best: lucid, engaging, responsible, illuminating.