Rating: 
Summary: Excellent! Just what I have been looking for
Review: A practical office of lay people. Takes less than 25 minutes to do daily if you do all four offices and chant them. Forget the complaints of the reviewers below who object that it doesn't use inclusive language-that is such a radical idea that only a few people would be pleased by it. There is already a politically correct Bible available-and it bombed! Financially, critically, etc.
Rating:
Summary: Excellent, highly recommended
Review: Finally a prayer book that is functional for those of us who don't have half an hour two or three times a day for structured prayer. One ribbon! So easy to use. Everything is there on the page (except the Lord's Prayer and the Gloria, which you probably know by heart). The canticles aren't there--but, then, I can get along without them--or insert them if I wish. What I like is the ease of use. The basic structure for Morning, Midday, Vespers and Compline is: Call to Prayer; Request for Presence; The Greeting (each of these three is usually a sentence from the Psalms); The Refrain (from Psalms); A Reading (mostly from Scripture); The Refrain; The Psalm; The Refrain; The Gloria; The Lord's Prayer; The Prayer Appointed for the Week; The Concluding Prayer. I usually choose to make up a chant for the Refrain and the Psalm of the Day. I've been looking for a daily prayer book like this one: simplicity and brevity, yet with substance. I've been using Tickle's book for Morning, Midday and Vespers for more than a month now. I'm being fed. As a Presbyterian minister, I need to be fed so that I can feed others. I've already ordered the Winter edition.
Rating:
Summary: User-friendly
Review: Finally a prayer book that is functional for those of us who don't have half an hour two or three times a day for structured prayer. One ribbon! So easy to use. Everything is there on the page (except the Lord's Prayer and the Gloria, which you probably know by heart). The canticles aren't there--but, then, I can get along without them--or insert them if I wish. What I like is the ease of use. The basic structure for Morning, Midday, Vespers and Compline is: Call to Prayer; Request for Presence; The Greeting (each of these three is usually a sentence from the Psalms); The Refrain (from Psalms); A Reading (mostly from Scripture); The Refrain; The Psalm; The Refrain; The Gloria; The Lord's Prayer; The Prayer Appointed for the Week; The Concluding Prayer. I usually choose to make up a chant for the Refrain and the Psalm of the Day. I've been looking for a daily prayer book like this one: simplicity and brevity, yet with substance. I've been using Tickle's book for Morning, Midday and Vespers for more than a month now. I'm being fed. As a Presbyterian minister, I need to be fed so that I can feed others. I've already ordered the Winter edition.
Rating: 
Summary: very dissapointed with troubling limitations
Review: Having always been interested in the liturgy of the hours, I rushed over to the bookstore to see if the book was all it promised to be. After spending about two hours with the book I came away very frustrated, for it is only a set of very expensive personal devotions, not the true liturgy of the hours. In the first place, there are absolutely no canticles, except for the Nunc dimittis in Compline. You will look in vain for the Magnificat or Benedictus Domine, or any of the other songs of the faith which are intimately associated with the Hours in both the Anglican and Catholic traditions. There are many Christians who, aside from the importance of the Psalter, equate the Hours with the Canticles themselves, so closely are they associated. Further, the prefatory material makes absolutely no mention of the rationale for this startling omission, and there is a deep suspicion the author may not really understand the depth of the tradition at all, since there is no bibliography of many other sources for the Divine Office nor books about the Divine Office. At the very least the author could have included the beloved canticles in a separate section, or perhaps for Sundays. The other very serious shortcoming is not readily apparent in this first volume, since she has chosen to deal with ordinary time. All the devotions are based on the actual calendar, rather than the liturgical calendar. It is a minor annoyance now to have to ignore the last few weeks of Easter and Pentecost in parts of the devotions that should be appropriate (proper) to the season. But think how that will affect your devotions when you have to buy the third volume. Since Lent/Easter is movable, how is she going to cope with all those important proper texts essential to the Hours. Will there be no proper texts at all? The system the author has set up, by ignoring the liturgical calendar, is a denial of the most basic aspect of the liturgy of the Hours. If interested in personal devotions, this is a fine book. If interested in the Liturgy of the Hours, this is not it, despite the misleading title.
Rating:
Summary: Loved It!
Review: Highly recommend the series! Even bought a set as a gift for someone else.
Rating:
Summary: Exactly what I wanted
Review: I have been thinking about some form of daily prayer to improve on the collection of snippets I've been using. I had given some thought to going back to the Roman Breviary (maybe in Latin, if I could find one) or the Book of Common Prayer. Then I saw Phyllis Tickle's book on your site. Some of the reviews made me hesitate. Then I remembered that there are religious people who will be dissatisfied even on The Day of General Judgement ("That's nice, but could you move it a little to the left?") I didn't want to review the book until I had used it (as opposed to merely having read over it). I've been using it about a week, and I have the same reaction as a former radio car salesman around here: "EXACTAMUNDO" This is excellent, top-notch work. Yes, there are minor problems(I'd like to see one more ribbon!). Yes, the author of the Psalms was possibly a male chauvanist (but read Kathleen Norris' preface to the Riverhead Sacred Texts series volume on the Psalms). Yes, some good prayers and readings have been left out. But it has made daily (and day-long) prayer a real pleasure for me again, something that's been missing since I was reciting the Hours in Latin years ago. And without being cumbersome!
Rating: 
Summary: FAIR BUT CUMBERSOME
Review: I was very enthusiastic when I came across Tickle's manual for prayer. Over the years I had explored many prayer books none of which held my attention. Then "The Divine Hours" came to my view and I thought my quest was over. Alas, I was sorely disappointed. The Divine Hours is a somewhat good manual for those starting out in attempting fixed prayer. Unfortunately I found its use problematic when it divorced itself from the liturgical year. I was surprised about the absense of inclusive language and the small number of women's works, prayers and hymns that were not included in the text. I don't call myself a purist when it somes to prayer books but I feel the author could have done a better job in being more balanced with the prayers (traditional as well as modern) and following the liturgical year. This is one more prayer book to keep as a resource guide in your theological library.
Rating:
Summary: FAIR BUT CUMBERSOME
Review: I was very enthusiastic when I came across Tickle's manual for prayer. Over the years I had explored many prayer books none of which held my attention. Then "The Divine Hours" came to my view and I thought my quest was over. Alas, I was sorely disappointed. The Divine Hours is a somewhat good manual for those starting out in attempting fixed prayer. Unfortunately I found its use problematic when it divorced itself from the liturgical year. I was surprised about the absense of inclusive language and the small number of women's works, prayers and hymns that were not included in the text. I don't call myself a purist when it somes to prayer books but I feel the author could have done a better job in being more balanced with the prayers (traditional as well as modern) and following the liturgical year. This is one more prayer book to keep as a resource guide in your theological library.
Rating:
Summary: Excellent, highly recommended
Review: The hours, or daily prayers said at set times during the day in order to praise God and sanctify the day, has been a part of Jewish and Christian practice for thousands of years. I have tried to take up this practice in the past but have given it up as it usually requires several books, a dozen or so ribbon markers, and an intimate knowledge of the complexities of the liturgical calendar in order to do it. What should be a prayerful experience seemed to me to be a physical and mental juggling act that was tedious and wearying. What Phyllis Tickle has done is to use the calendar we all use, put all (or most-the repetitive night prayers are in one monthly section) of the prayers on one or two pages and put one ribbon (really all you need) in the binding. The prayers are available for each day for morning, evening, and night. If you wish, there are prayers for noon also. Having followed this volume for a period, I can say that my own personal experience is that this is a wonderful devotion which I intend to keep up. There is enough variety to hold your interest and it is simple and easy to follow. Those short one and two week prayerbooks quickly become old. Here is a different arrangement and selection for every day. I thought this was an excellent publishing idea. I am an individual who is struggling with issues of faith, belief, meaning, church, etc. I wanted some type of organized prayer that I could do in private as I grow/read/learn slowly at my own pace and this volume has been just what I needed at this point in my life. I need only open this book and spend a bit of time in prayer and throught. I have even tried chanting when alone and that has been rewarding. This book has helped me come closer to a God I am trying to learn about more. If you are looking for an easy way to do the Hours but need more variety than simple prayerbooks give, give this one a try. One final note:I am amused at the number of reviews here that pillory this volume because it does not use inclusive language. If this volume DID, in fact, do so, I know that I would be turned off. Short of rewriting every bit of literature authored before 1990, non-inclusive language must be accepted as part of the time and cultural restraints that form the context that all literature, sacred and profane, is written in. There was a "politically correct" Bible published a few years ago, which attempted to offend no one,including left-handers. It was a financial and critical failure and you will be lucky to find one at a bargain table these days. I am deeply suspicious of any political group (feminist, gay (-my own group), black, etc.) imposing its ideology by censoring and altering the words of authors who can no longer defend the unasked for editing of their texts. As far as being offended by the abundance of male pronouns used for God, only a simpleton cannot see past the metaphors. We know that "God" is gender neutral but the substitution of "goddess" cannot be as that is clearly feminine. One wonders how these feminists would deal with French where EVERYTHING has a gender and the language simply cannot be bent to fit in with ideology as English might be if enough violence is done to it.
Rating:
Summary: very dissapointed with troubling limitations
Review: This book of Liturgy of Hours has great possibility. I especially like the translation of the Psalms. However, the HUGE amount of strong masculine language for God throughout is a limitation in my mind. A more accurate translation of the various titles for God i.e., Holy One, El Shaddai, truer to the Hebrew, etc. might draw a broader audience. I would not choose to use this for personal or group prayer without "re-translating" the God-language. I realize this is controversial but the day is gone when the dominant metaphor for God is masculine. An inclusive edition of this book would be well received.
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