Rating: 
Summary: Things they wouldn't teach you in Hebrew or Sunday school
Review: This is the most spectacular volume of literature from the period c. 200 BCE to 200 CE. There is the Hebrew Bible and there is the New Testament writings. In between is the myth of the 'four hundred years of silence'. This volume and the second volume reveal that writings during this time were prolific. In this volume are such vital works as 1 Enoch. The apocalyptic literature which began, if scholars are correct, with Daniel (and traces in some of the Prophets) blossomed into an entire genre of literature which would greatly influence what would become Christianity. The book of Jude quotes from 1 Enoch expressly and Revelation and other New Testament books bear many commonalities wih 1 Enoch. This is just a taste of what is in store for the reader. This volume and the second volume reveal just what was going on in the Judaism(s) of this period of time. There was lots going on and it is not so cut and dry as it is often traditionally taught. The variety of beliefs derived, no matter how loosely, on the Jewish Scriptures is endlessly diverse. This book does an excellent job of placing the actual writings in one book. Charlesworth and those who have introduced/translated the works contained herein have done a great job tracing the history of the works and what is known about the communities in which they were written. Also included are margin notes that show the connection, directly or indirectly, to the Tanakh and the New Testament (including the Apocrypha). This is a necessary resource for anyone interested in and open to understanding exactly how it was that Christianity and Rabbinical Judaism emerged from the tumult of the period between c. 200 BCE and 200 CE.
Rating:
Summary: Vital to understanding early Christianity/Rabbinical Judaism
Review: This is the most spectacular volume of literature from the period c. 200 BCE to 200 CE. There is the Hebrew Bible and there is the New Testament writings. In between is the myth of the 'four hundred years of silence'. This volume and the second volume reveal that writings during this time were prolific. In this volume are such vital works as 1 Enoch. The apocalyptic literature which began, if scholars are correct, with Daniel (and traces in some of the Prophets) blossomed into an entire genre of literature which would greatly influence what would become Christianity. The book of Jude quotes from 1 Enoch expressly and Revelation and other New Testament books bear many commonalities wih 1 Enoch. This is just a taste of what is in store for the reader. This volume and the second volume reveal just what was going on in the Judaism(s) of this period of time. There was lots going on and it is not so cut and dry as it is often traditionally taught. The variety of beliefs derived, no matter how loosely, on the Jewish Scriptures is endlessly diverse. This book does an excellent job of placing the actual writings in one book. Charlesworth and those who have introduced/translated the works contained herein have done a great job tracing the history of the works and what is known about the communities in which they were written. Also included are margin notes that show the connection, directly or indirectly, to the Tanakh and the New Testament (including the Apocrypha). This is a necessary resource for anyone interested in and open to understanding exactly how it was that Christianity and Rabbinical Judaism emerged from the tumult of the period between c. 200 BCE and 200 CE.
Rating:
Summary: Even more indispensible
Review: This volume possesses all the virtues of volume one, and then some. Of particular interest to those studying the parallel developments of Judaism and Christianity at the turn of the previous millenium, and the first centuries of the common era, are synagogical hymns, with Christian interpolations underlined (extremely revealing!), first century psalms, and fragments of Jewish writings in Hellenistic genres. The book of Jubilees is a revelation in itself. As with the first volume, the introductions and translations can serve as models for other scholarly undertakings of this type.
| 
