Rating: 
Summary: 1972 Edition Ok, but later editions not so clear
Review: I have as personal Bible the 1972 edition of NAB (not a study Bible). I find 1972 is pretty good to read, although it could have more notes. In parish Bible class, we use a later edition of NAB which I actually do not like as well as the 1972 edition. IN fact, that's why I'm logged on; I'm looking for a better study Bible. The newer edition uses confusing phrases such as 'Amen I say to you' and 'everyone who enters [into hte Kingdom of God] does so with violence'. These may be accurate, literal renderings of the original but don't contribute much to this reader's understanding of what Luke is trying to convey. Before buying an NAB, I would urge you to compare difficult passages (such as Luke's parable of the Dishonest Steward) with other Bibles and ask yourself which translation and footnotes really are helpful to your understanding. BTW, I don't know what the qualifications of these other bozos are, but for my part, I am a layman with no formal Bible training. I don't get offended by gender sensitive language or non literary translations, but I do get offended by lack of clarity. If I wanted gender exclusive language and literary eloquence, I'd read the King James Bible.
Rating: 
Summary: A bad translation with a bad agenda.
Review: I own many Catholic Bibles and this is one which certainly does not live up to it's name. Beginning with the spurious New American Bible version, including the controversial inclusive language, it then goes on to take a decidedly un-Catholic perspective in it's study guides. It is a very attractive book, with copious guides and helps, which makes it seem like a good buy. It also benefits from being the only study Bible available with the name Catholic. But, once inside, many liberal and non-Catholic views are expressed. In reference to John 6, we find the Eucharist called a symbol, and a denial of the Real Presence. I would warn any Catholic or aspiring Catholic to steer clear of this version, and go with a more solid translation such as the Ignatius Bible or the Douay-Rheims. These do not contain study guides, but at least refrain from attacks on the teaching of the Church.
Rating: 
Summary: The Catholic Bible Personal Study Edition
Review: I purchased this version of a study bible in Bonded leather as a gift. Other reviews rated it high. I have looked it over and the text is good and in a logical order however, the pages are tissue thin and to be used as a study bible I fear the pages will not hold up very long.
Rating: 
Summary: I've learned so much from this Bible!
Review: I received this Bible during my conversion to Catholicism. Since I wasn't raised Catholic, I was somewhat skeptical towards the beliefs of the Catholic Church. However, I was drawn to the historic and intellectual interpretations of this study Bible which differed greatly from the more literal interpretations my protestant/agnostic upbringing held. To approach the Bible in this way allowed me to understand the conditions under which early Christians lived and solidified my understanding of Jesus' teachings.
Rating:
Summary: Good but not Great
Review: It was all right. Some interesting bits ut overall a preachy book. Check out some scientology books if you want a REAL religon. Battlefield Earth ROCKS!
Rating:
Summary: under-impressive commentary
Review: It's tough to combine both the Bible and a commentary without the whole book being a million pages long, but I've found the commentary in this edition to be too superficial; too many topics that seem important are given sparse attention or are passed over entirely. Further, the insights the reader's guide does offer are sometimes bland, are often written on too basic of a level, and sometimes don't feel especially Catholic. On the other hand, for a first-time Bible study, it's not bad; it provides a background of each text, includes some helpful diagrams and charts, and gives a readable, non-dry commentary that gives a framwork to think about the passages you've read. I'd say it's good as a starting point, and you can go to other commentaries for more in depth discussion of topics you're interested in. Another good thing, and to me it's not irrelevant, is the physical presentation of the book; it's print is a reasonable size, the pages are nice and white (instead of dull tan like the other Bible sitting on my shelf), and the footnotes are right there at the bottom of the page. It's aesthetically pleasing!
Rating: 
Summary: The recommended Catholic Bible
Review: Most church authorities in America recommend the New American for those wishing to study. As with most Catholic bibles it is translated from the Greek rather than the Hebrew, even in the Old Testament. It also contains five apocryphal books that were removed by Martin Luther when he instituted Protestant reform of the Catholic Church. For a practicing Catholic, or someone who is interested in the bible in general it is a good edition, and comes in different sizes and formats. However, it does not match the poetry of the King James Version, or the Jerusalem Bible. (The Jerusalem Bible is the Catholic poetic Bible from Vatican II.) This Bible is an excellent example of scholarship.
Rating:
Summary: A Study Bible To Foster Adult Education
Review: The Catholic Study Bible (Personal Study Edition) is an excellent resource for use with adults looking to move beyond conventional devotional or fundamentalist bible study methods. The approach here fosters understanding of how the bible actually came to be and how it may be read for meaning rather than for mere certainty. I am in the second year of use with a small group of adults at a parish in Pennsylvania and it is proving to be very helpful, especially with so much recent news about the Bible and related trends, issues and initiatives concerning spirituality, education, and social values. The Bible text itself is presented in an easy-to-read format, with excellent footnotes and cross-references. But the real value, at least in our group where a great deal of Biblical background is all so new, is in the reading Guide and associated study aids. All of this is presented in a way that non-Catholics will also find to be useful. The Reading Guide material is presented with a minimum of jargon and technical discussion, allowing first-time students to quickly acquire a basic familiarity with the essentials of Bible study from a critical perspective. Clearly designed charts, diagrams and maps also assist students in the goal of appreciating the historical development of the Bible, a process which is too often neglected (or even demonized) in many popular forms of Bible study. The Catholic Study Bible takes an eyes-wide-open approach to Biblical studies while maintaining an appreciation of the text as the word of God within particular human events and experiences. Discussion-generating questions are also provided along the way to support the small-group experience. Sprinkled throughout, yet associated with specific books of the Bible presented in the Reading Guide, users will find book-by-book commentary and insightful essays and entries on a wide array of related topics, including: The Four Sources Theory of the Pentateuch; Characteristics of Apocalyptic Literature; Myth; Did Moses Write the Pentateuch?; How the Bible Has Been Read in History; Are Some Genesis Stories Just Rewrites of Ancient Myths?; The Process of Transforming Life Experience Into a Text and Beyond; MSL: Metaphor as a Second Language; Determining the Full Meaning of a Text; The Importance of Story; Perhaps unique to this study Bible is the inclusion of an in-depth (but very readable) Glossary which is very strong on explanation of Jewish Biblical and religious terms. This learning tool is a real plus for those who want to understand how Christianity developed within a Jewish setting. Brief entries are quickly located to provide understanding of many ideas essential to a contemporary appreciation of the Bible, including: canonical criticism; fundamentalist; historical-critical method; literary criticism; paleography; redaction criticism; source criticism; textual criticism; transmission history; For the Catholic reader a guide to the Sunday Readings and the major feasts of the year is also provided.
Rating:
Summary: If you are Roman Catholic, buy the New Jerusalem Bible
Review: The New American Bible (NAB) is the Bible used every week during Roman-Catholic mass. Originally published in 1970, the NAB came out in 1986 with a revised New Testament. Although a Roman-Catholic translation, Roman-Catholics produced the NAB "`in cooperation with our separated brethren' so that `all Christians [can] use them.'" Also noteworthy is that the NAB was the first Roman-Catholic translation based on the original languages instead of Jerome's Vulgate. This made the translation more accurate, but did, how-ever, nothing to rescue the NAB from bland prose. In response to outcries for a more liturgical, musical text, scholars started revising the NAB's New Testament. Now the NAB, at least the New Testament, uses more dignified language and even more closely follows the word order of the original language. This version, too, contains the Apocrypha in the Old Testament. In the NAB 1 John 3:17 reads: If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God re-main in him? (NAB) The NAB receives a D in accuracy and a C+ in readability.
Rating:
Summary: If you are Roman Catholic, buy the New Jerusalem Bible
Review: The New American Bible (NAB) is the Bible used every week during Roman-Catholic mass. Originally published in 1970, the NAB came out in 1986 with a revised New Testament. Although a Roman-Catholic translation, Roman-Catholics produced the NAB "'in cooperation with our separated brethren' so that 'all Christians [can] use them.'" Also noteworthy is that the NAB was the first Roman-Catholic translation based on the original languages instead of Jerome's Vulgate. This made the translation more accurate, but did, how-ever, nothing to rescue the NAB from bland prose. In response to outcries for a more liturgical, musical text, scholars started revising the NAB's New Testament. Now the NAB, at least the New Testament, uses more dignified language and even more closely follows the word order of the original language. This version, too, contains the Apocrypha in the Old Testament. In the NAB 1 John 3:17 reads: If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God re-main in him? (NAB) The NAB receives a D in accuracy and a C+ in readability.
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