The Decameron (Oxford World's Classics)

Rating:
Summary: (4.5) A fun and humorous look at 14th century social life.
Review: 'The Decameron' is a fascinating example of classic literature that remains fresh and entertaining today. Written in the mid-14th century, it concerns the first major outbreak of the black plague in Europe, which first emerged in Italy in approximately 1347. Boccaccio begins, in the prologue, by stating his purpose for writing the book - namely, to entertain literate women with nothing else to do with their time. The story itself concerns ten young Florentines (seven women - Pampinea, Filomena, Neifile, Fiammetta, Elissa, Lauretta, and Emilia; and three men - Panfilo, Dioneo, and Filostrato) who flee the city in hopes of escaping the plague. To occupy themselves during this time, they tell each other stories, with each person telling one story per day to make a total of 100 stories over the course of the entire book. At the beginning of the first day, Boccaccio provides an excellent and detailed description of the plague itself. The book ends with the refugees returning to their homes, and a closing epilogue from the author.

I very much enjoyed 'The Decameron.' It is interesting and easy to read. The characters in the various stories are ordinary people and this makes them seem very real. Many of them actually are based on real people. Some of the stories, too, are inspired by actual events, though not all. This particular edition is an excellent translation. It is very user-friendly while still retaining the 14th century 'feel' of it. I also liked the organization of the book, as it was always very easy to find a 'stopping place.' With some novels, it's hard to set them down, but since The Decameron is a collection of short stories, one can always stop at the end of any particular story and come back later.

Boccaccio claims that his goal in writing 'The Decameron' was to entertain and 'provide succour and diversion' (Prologue 3) to young women who are in love - presumably those whose love lives are not going well at the moment. He says he wishes to 'offer some solace' (Prologue 2) to these women, and also 'some useful advice' (Prologue 3). While this sounds like a noble aim on first glance, I have to wonder about his sincerity. A good many of the stories involve characters who go to rather immoral ends to achieve their aims, and I find it odd that such examples would be given in a book intended to instruct a young lady.

Nevertheless, the book is great fun to read. The stories are lively and colorful, and often quite humorous. It provides an excellent insight into the everyday lives of people during this time period. I will caution, however, that most of the stories involve sexuality in some way, and many revolved around it completely. If you are easily offended by bawdy humor, this may not be the book for you. Nearly all the characters of the various tales are sexually active, most with more than one partner. There are also homosexual and bisexual characters. Sexual infidelity is treated here as not only acceptable, but widely encouraged. Characters who cheat on their spouses regularly come out on top, while those that are cuckolded are laughed at and made to look like fools. The unfaithful partner is rewarded and the faithful one shamed and called a prude.

The one thing I do wish Boccaccio had talked more about is the ten people who were actually telling the stories. There are hints of Filostrato having a romantic interest in fellow-storyteller Filomena, but this is never followed up on, except to hint that Filomena is herself interested in someone else not of the company. I would like to know if anything more ever came of Filostrato's interest. I would also have liked to know more of what happened to the ten storytellers upon returning to Florence at the end of the book. Had the plague passed? What had happened to those they left behind? Did any of the ten themselves catch the plague? All of this is left out and I found the ending to be somewhat abrupt.

Perhaps most unclear to me, however, is how the ten were even able to flee the plague as they did. There is no talk of preparation, and it seems that they just dropped everything and left. The places they stayed were abandoned estates that they simply happened upon. Boccaccio says of the second place they stayed, 'she brought them [. . .] to a most beautiful and ornate palace. [. . .] They explored it from end to end and were filled with admiration for its spacious halls and well-kept, elegant rooms, which were equipped with everything they could possibly need, and they came to the conclusion that only a gentleman of the highest rank could have owned it' (Introduction, Third Day, 189). Why were places such as this abandoned? Had its owner/s died of plague? Or if the owners were not dead but had instead fled from the plague, why did they not take some of their things with them? Why was everything left in these places as if nothing was amiss? It all seems a bit unreal to me.

Overall the book is written very well for what it is - a collection of short stories. It is, however, lacking in character development. Most of the storytellers were very flat emotionally, and it would have been nice to see them fleshed out a little more. But in the context of a short story or group of short stories this lack of depth is more forgivable than it would be in a novel. With the exception of Dioneo, who seems to be the most creative and fun-loving of the ten, and Filostrato, who seems absorbed in moping and self-pity for much of the book (presumably over his unrequited interest in Filomena), I found it hard to distinguish one storyteller from another. But the focal point of the book is the stories themselves, and these are all highly entertaining. Though the frequent sexual references may make the book inappropriate for younger audiences, I would highly recommend it for any mature reader.

Rating:
Summary: Forget everything you learned in catechism...
Review: ...that is if you don't want to go to bed feeling extremely guilty every night. I had to read this over 6 weeks while studying in Tuscany. It is quite humorous and interesting, however it goes against everything that I learned in Catholic school. Ironically most of the dirty deeds being done are by those who've been chosen to "spread the good word."
It is fabulous however when reading it one must forget their background and dive in over the top to be able to move through the book.
Are the stories in the Decameron true? I hear the sequel is being relived right now all over the country.

Rating:
Summary: Forget everything you learned in catechism...
Review: ...that is if you don't want to go to bed feeling extremely guilty every night. I had to read this over 6 weeks while studying in Tuscany. It is quite humorous and interesting, however it goes against everything that I learned in Catholic school. Ironically most of the dirty deeds being done are by those who've been chosen to "spread the good word."
It is fabulous however when reading it one must forget their background and dive in over the top to be able to move through the book.
Are the stories in the Decameron true? I hear the sequel is being relived right now all over the country.

Rating:
Summary: A True Classic
Review: Any book defined as a true classic is likely to be thought of as stultifying and incomprehensible...at best. Yet, there are dozens and dozens of books that are true classics and still manage to speak to today's modern audience. Boccaccio's Decameron is one such book.

The Decameron was written around 1350 during an outbreak of plague in Florence. It is the fictional account of ten young people who flee the city to a country manor house and, in an effort to keep themselves occupied and diverted, begin telling stories.

Ten days pass in the pages of the Decameron (hence its name), and each person tells one story per day, making a total of one hundred stories. These are stories that explore a surprisingly wide range of moral, social and political issues whose wit and candor will probably surprise most modern readers. The topics explored include: problems of corruption in high political office, sexual jealousy and the class differences between the rich and the poor.

The titles themselves are both imaginative and fun. One story is titled, "Masetto da Lamporecchio Pretends to be Deaf and Dumb in Order to Become a Gardener to a Convent of Nuns, Where All the Women Eagerly Lie With Him." And, although the title, itself, is a pretty good summary of the story, even a title such as this cannot adequately convey Boccaccio's humor and wit.

Another story that seems surprisingly modern is, "Two Men are Close Friends, and One Lies With the Other's Wife. The Husband Finds it Out and Makes the Wife Shut Her Lover in a Chest, and While He is Inside, the Husband Lies With the Lover's Own Wife on the Chest." A bit long for today's modern world, perhaps, where popular books are dominated by titles such as John Grisham's The Firm, but the outcome of this story is as socially-relevant today as anything that happened in fourteenth-century Florence.

The Decameron, however, goes far beyond plain, bawdy fun and takes a close look at a society that is unraveling due to the devastating effects of the plague. The people in Boccaccio's time suffered terribly and the book's opening pages show this. The clergy was, at best, inept and, more often than not, corrupt. Those who had the misfortune to fall ill (and this includes just about everyone) were summarily abandoned by both their friends and family.

Those looking for something representative of the social ills of Boccaccio's day will find more than enough interesting tidbits and asides in these stories. Serious students of literature will find the ancestors of several great works of fiction in these pages and readers in general cannot fail to be entertained by the one hundred stories spun by these ten refugees on their ten lonely nights.

Rating:
Summary: WONDERFULLY REFERRING TO OUR WORLD
Review: Finally, a masterpiece that explicitly and thoroughly through its 100 stories explains what makes us humans and unique. As a sexologist I realize the importance of details in the book, and I recommend the penguin uncensored edition to anyone.
Boccaccio teaches us what the cosmopolitan does nowadays and more. And not to mention the realism in it, that is, all people have been into a situation as at least one of these stories.

Rating:
Summary: Boccaccio's Comic & Compassionate Counterblast to Dante.
Review: Giovanni Boccaccio THE DECAMERON. Second Edition. Translated with an Introduction and Notes by G. H. McWilliam. cli + 909 pages. Penguin Classics. London: Penguin Books, 1995. ISBN 0-14-044629-X (Pbk).

Second-hand opinions can do a lot of harm. Most of us have been given the impression that The Decameron is a lightweight collection of bawdy tales which, though it may appeal to the salacious, sober readers would do well to avoid. The more literate will probably be aware that the book is made up of one hundred stories told on ten consecutive days in 1348 by ten charming young Florentines who have fled to an amply stocked country villa to take refuge from the plague which is ravaging Florence.

Idle tales of love and adventure, then, told merely to pass the time by a group of pampered aristocrats, and written by an author who was quite without the technical equipment of a modern story-teller such as Flannery O'Connor. But how, one wonders, could it have survived for over six hundred years if that's all there were to it? And why has it so often been censored? Why have there always been those who don't want us to read it?

A puritan has been described as someone who has an awful feeling that somebody somewhere may be enjoying themselves, and since The Decameron offers the reader many pleasures it becomes automatically suspect to such minds. In the first place it is a comic masterpiece, a collection of entertaining tales many of which are as genuinely funny as Chaucer's, and it offers us the pleasure of savoring the witty, ironic, and highly refined sensibility of a writer who was also a bit of a rogue. It also provides us with an engaging portrait of the Middle Ages, and one in which we are pleasantly surprised to find that the people of those days were every bit as human as we are, and in some ways considerably more delicate.

We are also given an ongoing hilarious and devastating portrayal of the corruption and hypocrisy of the medieval Church. Another target of Boccaccio's satire is human gullibility in matters religious, since, then as now, most folks could be trusted to believe whatever they were told by authority figures. And for those who have always found Dante to be a crushing bore, the sheer good fun of The Decameron, as Human Comedy, becomes, by implication (since Boccaccio was a personal friend of Dante), a powerful and compassionate counterblast to the solemn and cruel anti-life nonsense of The Divine Comedy.

There is a pagan exuberance to Boccaccio, a frank and wholesome celebration of the flesh; in contrast to medieval Christianity's loathing of woman we find in him what David Denby beautifully describes as "a tribute to the deep-down lovableness of women" (Denby, p.249). And today, when so many women are being taught by anti-sex radical feminists to deny their own bodies and feelings, Boccaccio's celebration of the sexual avidity of the natural woman should come as a very welcome antidote. For Denby, who has written a superb essay on The Decameron that can be strongly recommended, Boccaccio's is a scandalous book, a book that liberates, a book that returns us to "the paradise from which, long ago, we had been expelled" (Denby, p.248).

The present Penguin Classics edition, besides containing Boccaccio's complete text, also includes a 122-page Introduction, a Select Bibliography, 67 pages of Notes, four excellent Maps and two Indexes. McWilliam, who is a Boccaccio scholar, writes in a supple, refined, elegant and truly impressive English which successfully captures the highly sophisticated sensibility of Boccaccio himself. His translation reads not so much as a translation as an original work, though his Introduction (which seems to cover everything except what is most important) should definitely be supplemented by Denby's wonderfully insightful and stimulating essay, details of which follow:

Chapter 17 - 'Boccaccio,' in 'GREAT BOOKS - My Adventures with Homer, Rousseau, Woolf, and Other Indestructible Writers of the Western World'
by David Denby. pp.241-249. New York: Simon & Schuster, 1997. ISBN 0-684-83533-9 (Pbk).

Rating:
Summary: Boccaccio's Comic & Compassionate Counterblast to Dante.
Review: Giovanni Boccaccio THE DECAMERON. Second Edition. Translated with an Introduction and Notes by G. H. McWilliam. cli + 909 pages. Penguin Classics. London: Penguin Books, 1995. ISBN 0-14-044629-X (Pbk).

Second-hand opinions can do a lot of harm. Most of us have been given the impression that The Decameron is a lightweight collection of bawdy tales which, though it may appeal to the salacious, sober readers would do well to avoid. The more literate will probably be aware that the book is made up of one hundred stories told on ten consecutive days in 1348 by ten charming young Florentines who have fled to an amply stocked country villa to take refuge from the plague which is ravaging Florence.

Idle tales of love and adventure, then, told merely to pass the time by a group of pampered aristocrats, and written by an author who was quite without the technical equipment of a modern story-teller such as Flannery O'Connor. But how, one wonders, could it have survived for over six hundred years if that's all there were to it? And why has it so often been censored? Why have there always been those who don't want us to read it?

A puritan has been described as someone who has an awful feeling that somebody somewhere may be enjoying themselves, and since The Decameron offers the reader many pleasures it becomes automatically suspect to such minds. In the first place it is a comic masterpiece, a collection of entertaining tales many of which are as genuinely funny as Chaucer's, and it offers us the pleasure of savoring the witty, ironic, and highly refined sensibility of a writer who was also a bit of a rogue. It also provides us with an engaging portrait of the Middle Ages, and one in which we are pleasantly surprised to find that the people of those days were every bit as human as we are, and in some ways considerably more delicate.

We are also given an ongoing hilarious and devastating portrayal of the corruption and hypocrisy of the medieval Church. Another target of Boccaccio's satire is human gullibility in matters religious, since, then as now, most folks could be trusted to believe whatever they were told by authority figures. And for those who have always found Dante to be a crushing bore, the sheer good fun of The Decameron, as Human Comedy, becomes, by implication (since Boccaccio was a personal friend of Dante), a powerful and compassionate counterblast to the solemn and cruel anti-life nonsense of The Divine Comedy.

There is a pagan exuberance to Boccaccio, a frank and wholesome celebration of the flesh; in contrast to medieval Christianity's loathing of woman we find in him what David Denby beautifully describes as "a tribute to the deep-down lovableness of women" (Denby, p.249). And today, when so many women are being taught by anti-sex radical feminists to deny their own bodies and feelings, Boccaccio's celebration of the sexual avidity of the natural woman should come as a very welcome antidote. For Denby, who has written a superb essay on The Decameron that can be strongly recommended, Boccaccio's is a scandalous book, a book that liberates, a book that returns us to "the paradise from which, long ago, we had been expelled" (Denby, p.248).

The present Penguin Classics edition, besides containing Boccaccio's complete text, also includes a 122-page Introduction, a Select Bibliography, 67 pages of Notes, four excellent Maps and two Indexes. McWilliam, who is a Boccaccio scholar, writes in a supple, refined, elegant and truly impressive English which successfully captures the highly sophisticated sensibility of Boccaccio himself. His translation reads not so much as a translation as an original work, though his Introduction (which seems to cover everything except what is most important) should definitely be supplemented by Denby's wonderfully insightful and stimulating essay, details of which follow:

Chapter 17 - 'Boccaccio,' in 'GREAT BOOKS - My Adventures with Homer, Rousseau, Woolf, and Other Indestructible Writers of the Western World'
by David Denby. pp.241-249. New York: Simon & Schuster, 1997. ISBN 0-684-83533-9 (Pbk).

Rating:
Summary: 100+1 tales= a great book.
Review: I had to read a good part of "The Decameron" last quarter and I have gone back to read more stories from it even though the Fall quarter is over. This is a great book: funny, entertaining, subtly revolutionary, insightful, and superbly well-written. Approach it without fear. It is a Classic, but it will have you laughing, thinking, and learning far better than any current best-seller. Anyone with an interest in journalism and/or history will profit from Boccaccio's Introduction, at the beginning of the First Day. His description of the Plague in Florence is vivid and gripping, and this eventually provides the background for the setting of the one hundred and one tales that seven young women and three young men will narrate in a villa away from the dying city. Also, the Introduction to the Fourth Day presents the reader with an unfinished, but hilarious story about a man who has been kept away from women. This story is what my teacher called the 101st, and I have to agree with her.

Do not think that all "The Decameron" deals with is sex. The mostly illicit sexual encounters depicted are some times funny, sometimes sad, but they share a common trait with the stories from the Tenth Day, for example (these ones are mostly about sacrifice, abnegation, and servitude), or with those of the Second: Boccaccio's concern for his society and the terrible tensions that had reached a breaking point by the 14th century. The Plague, in Boccaccio's universe, acts as a catalyst of emotions, desires, and changes that had to come.

Read, then, about Alibech putting the Devil back in Hell, Lisabetta and her pot of basil, Ser Ceperello and his "saintly" life, Griselda and her incredible loyalty in spite of the suffering at the hands of a God-like husband, Tancredi and his disturbing love for his daughter, Masetto and the new kind of society he helps create with some less-than-religious nuns, and then it will be easier to understand why Boccaccio is so popular after 650 years. And although it may be skipped by most readers, do not miss the Translator's (G. M. McWilliam) introduction on the history of "The Decameron" proper, and that of its many, and mostly unfortunate, translations into English. This book is one of the wisest, most economic ways of obtaining entertainment and culture. Do not miss it.

Rating:
Summary: My favorite-- best book yet written!
Review: It seems almost redundant that I bother to rate this with yet another 5-star review (especially since I didn't buy it from Amazon-- Sshhhh, don't tell anyone), but this is one of the books that changed my life.

As a mind struggling to repair the damage caused by the American education system, I set out to follow other curriculums from times when learning was actually valued. Since many of the so-called "classics" American students today are forced to read in school are thinly-disguised socialist propaganda, I chose to look to much earlier times. I picked up The Decameron by chance, having remembered it from an off-hand statement a high school history teacher had made once. The book had everything, exalting adventure, romance, heroism, virtue, and other things I had been taught were subjective and dangerous. I found it the most refined and tastefully deviant book I had ever read and I have never been able to understand why students are not exposed to it as the basis for the study of literature.

Boccaccio's stories (told one per day, by each of the ten characters over ten days) give great insight into the midieval paradigm while poking fun at its obvious problems. The tales cover the whole of Europe, North Africa, and Asia Minor, which was very unique for their time. The rolls of heroes involve characters of every culture, race, religion, and background in the known world-- something unheard of before this book. Boccaccio's great love and understanding of women also shines through, the expression of which tops the list of reasons as to why he was exiled from Florence! Most of the stories are based on actual people and events, though the author takes a great deal of artistic license in some cases. A great many little-known facts can be learned by reading the historical notes (one reason why I chose the Penguin Classic version). Boccaccio surpasses every other man of letters, before him or since, in ability and creativity and will no doubt do so for centuries to come.

Rating:
Summary: clever stories, not engaging for modern audiences
Review: The Decameron consists of 100 stories, linked together by the thinnest of narrative devices. Some of the stories are clever, and many reveal things about customs and attitudes in Boccaccio's time. However, storytelling has changed a lot since the 1300's!

The stories in the Decameron are told in a very skeletal way. There is little dialog, and no character development. Without these things, the stories are flat and unengaging.

I would recommend this book to students of history, or writers looking for plot outlines. I would not recommend it to general readers because the stories simply aren't very well told, by modern standards.