The Subject of Semiotics

Rating:
Summary: Brilliant, but use with caution
Review: Extremely useful for the student attempting to learn about Jacques Lacan, Roland Barthes, et. al. especially for the cinema student. I credit this book with getting me through several grad school film theory courses!

Rating:
Summary: A Must-Have for students of theory
Review: Extremely useful for the student attempting to learn about Jacques Lacan, Roland Barthes, et. al. especially for the cinema student. I credit this book with getting me through several grad school film theory courses!

Rating:
Summary: Brilliant, but use with caution
Review: In many respects Silverman's _Subject of Semiotics_ is a brilliant introductory work to post-structuralist approaches to semiotics. First, Silverman's style of exposition is exceedingly clear and provides numerous examples from literature and film to support her claims and aid the reader in discerning how structuralist principles can be applied. Moreover, Silverman displays extensive knowledge of both structural linguistics and Freudian psychoanalysis. If the book limited itself to Freud and structuralism I would unhesitatingly give it four stars, however Silverman's presentation of Lacan suffers from serious misrepresentations. For instance, in reference to Plato's myth of the three sexes, Silverman writes, "One of these assumptions [that Lacan shares with Plato] is that the human subject derives from an original whole which was divided in half, and taht its existence is dominated by the desire to recover its missing compliment. Another of these assumptions is that the division suffered by the subject was sexual in nature-- that when it was "sliced" in half, it lost the sexual androgyny it once had and was reduced to the biological dimension either of a man or a woman. This biological dimension is seen by Lacan, if not by Plato, as absolutely determining the subject's social identity. Finally, Lacan shares with Aristophanes the belief that the only resolution to the loss suffered by the subject as the consequence of sexual division is heterosexual union and procreation" (152). For those familiar with the work of Lacan, these claims are absurd. While it is true that Lacan argues that we spend our entire life looking for that missing piece of ourselves, nowhere does Lacan claim that this lack results due to biology. Moreover, for Lacan the differentiation of the sexes is not a biological fact, but a cultural fact. Finally, Lacan claims that "there is no sexual relationship", thus effectively undermining the suggestion that he believes that heterosexual love is the solution to our malaise. Now, I do not feel that Silverman is to be blamed for the assertions she here makes. _The Subject of Semiotics_ was written in 1983, when many of Lacan's seminars-- notably seminar XX on feminine sexuality --were not yet available. Consequently, there is a great deal about Lacan that she could not have known. However, in the case of a text as important as Silverman's for introductory purposes, one would expect that new editions would be written correcting claims that are blatantly false and misleading. Silverman's text is careful and thorough, yet it is important to read the materials with which she is working and not rely on her analyses as completely authorative.

Rating:
Summary: Making Sense of Semiotics
Review: To the unititiated, the world of semiotics can be daunting. Silverman's book can help. Though not an easy read for those unfamiliar with structuralism, post-structuralism and post-modern thought, the author presents the history and ideas of the most important contributers in the field. One should not, however, take her interpretations as the final word on the authors whose work she describes and interprets. Read Silverman, read the primary sources, compare, and make your own decisions. This book is absolutely necessary to those who would understand the likes of Saussure and Lacan.