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Rating: Summary: Interesting Book Review: I gave this book 5 stars because it is very extensive in its scope - it is not, however, the final word on this topic, there is more - I guess there is always more and there are always even more amazing stories. The book explores different phenomena, some rather rare and unusual, as in the following excerpt:"Thurston quoted a sister Margherita Cortonesi: "On one occasion, among others, when [Sister Veronica] being in a trance state was reciting her Office alternately with some invisible being, she was observed gradually to stretch out until the length of her throat seemed to be out of all proportion in such a way that she was altogether much taller than usual. We, noticing this strange occurrence, looked to see if she was raised from the ground, but this, so far as our eyes could tell, was not the case. So, to make sure, we took a yard-measure and measured her height, and afterwards when she had come to herself we measured her again, and she was at least a span (ten inches or more) shorter. This we have seen with our own eyes, all of us nuns who were in the chapel." In 1629, a Donna Hortenzia Ghini stated under oath that: "Sister Lisabetta Pancrazi, formerly a nun in the same convent, told me that on one occasion, seeing that the said Sister Veronica when in ecstasy seemed taller than in her normal state, took a yard-measure and measured her height, and that after the said Sister Veronica came to herself she measured her again with the said yard-measure, and she found that she was half an arm's length shorter." Among other religious who allegedly exhibited elongation, the Capuchiness Abbess Costante Maria Castreca was said to have grown a considerable height from the ground during a religious ecstasy; the Venerable Domenica dal Paradiso grew taller in trance, according to her spiritual director and confidants. Because such phenomena were not thought to be marks of holiness, they were noted simply because they were unusual. I include such phenomena in this discussion because they indicate the body's responsiveness to altered states of mind. When consciousness is released from some of its ordinary constraints, whether in ecstasies or dissociated states, ligaments and muscles are sometimes liberated too.:
Rating: Summary: An encyclopedia for the New Age. Review: Michael Murphy is the co-founder of Esalen Institute, a gorgeous little retreat in Northern California, part spa, part think tank, that was a key incubator of the "New Age" movement. He's also author of some compelling books including the amazing "Golf in the Kingdom." He has spent a great deal of time over the years studying the possibilities of human transformation - of our becoming more alive and conscious and happy and tuned in to the true vibes of universe. In this book he tells us pretty much everything he's learned. It turns out to be quite a lot. It's a 785-page tome. The bibliography lists something like 2000 books and articles. He provides a rich and detailed history about human efforts toward transformation and transcendence over the centuries, and includes capsule summaries of many technologies used today in pursuit of that elusive goal, including bodywork (Alexander work, Feldenkrais, etc.) and new philosophical/psychological/spiritual approaches such as psychosynthesis. He examines spiritual healing. He delves into mesmerism, hypnosis, the martial arts and the contemplative practices of modern-day monks. He talks about erotic love, sports and stigmata. He's nothing if not wide-ranging. Murphy's basic belief is that we humans have vast "uncharted powers" in our bodies, psyches and spirits beyond what we think we have, and that these can be cultivated to our benefit. He is a true believer in the possibilies of the New Age; he thinks that we may be on the verge of a significant leap in evolution, and that if we diligently pursue some of the disciplines described here, we will hasten the process. He writes, "I remain convinced that as a species - and as individuals - we either grow or die. If we deny the actuality of these uncharted powers, they either stagnate within us or erupt painfully and perversely." The book is impressive and inspiring if you're into this sort of thing and may be an eye-opener for you if you're not. My only criticism is, the prose style is too often dry and pedestrian, so you actually may NEED to be into this sort of thing to wade through it all.
Rating: Summary: A wonderful resource for knowing all of who you can be. Review: The Future of the Body, has been on my book shelf for years, I picked it up often for a practical explanation of all things unexplainable. Everything from Astral Projection to the Zone. This huge book keeps on giving in a practical easy to comprehend manor. A must for folks working in the spiritual arts, metaphysics, or healing arts. I felt the author to have researched and recorded some of the best information on subjects hard to research, such as Kundalini, channeling, levitation, etc. A wonderful book. Thanks.
Rating: Summary: Encyclopedic, Compelling, but Not Entirely Convincing, Review: This is an ambitious book, and must have been a labor of love for Mr. Murphy. It is a thorough treatment of every conceivable mystical or healing arts practice, with plenty of anecdotal evidence, some of it well supported, some not. I say the book is not convincing because so much of this stuff is so bizarre that I need to "see it to believe it." For example, exhumed bodies of highly religious poeple, such as saints, that show no decomposition after years of being buried. How could that be possible? Without photographs you just have to take the witnesses' words as gospel...or not. If you want a thorough survey of these themes, though, this is definitely your book.
Rating: Summary: Who is the subject of evolution? Review: With some reservations I found this compendium of disparate information a useful survey and a flying question mark about the meaning of the term 'evolution', a term long since fallen into a ditch whence it stumbles forth into still more confusion, with a black eye from the brain-dead Darwin debate. The number of wild pitches (the phantom index in most such books being high)is not out of hand. The New Age attempts to define the term 'evolution' are at their best as an indirect comment on Darwinian versions, but fail as soon as they attempt to remap its meaning in 'spiritual' terms. Nevertheless this text indicates the only avenue of approach, which is to map out just what creature it is that we are supposed to be explaining. And the answer is that we don't know. The temporary ongoing 'conclusion' is that we can't produce a theory of evolution because we haven't the foggiest what man's 'evolutionary psychology' really is. But one thing is clear, Darwinism is very far off the mark, and the current ostrich style of pontificating the subtle side of man out of existence in the name of Darwin's phoney theory can't go on forever. Or maybe it can. Scientists simply don't respond to suggestions that they don't have a grip on man, and who man is. The standard problem with books like this (and this one is much better than most)is the 'passing of bad pennies', sudden passages of garbage in, garbage out. That is, metaphysical versions of occult or other 'spiritual' phenomena. The road is long and hard here, but, taken with reserve, we have grounds for protest at the amputation of man being enforced in an age of Big Science dogma. One problem is that New Age thinking has spawned a category of 'self-evolution' and this has become the favorite of many gurus, and others. This attempt to appropriate the word 'evolution' adds still more confusion. The problem is that 'evolution' is confused with 'self-realization', the evolution of that self being unknown, a mystery of the descent of humans in the Paleolithic. Sometimes evolution and involution are confused or braided together. It is not true that realized men have a better understanding of evolution. Indeed, the legacy of gurus show they can't reckon their own history,let alone the large scale development of the species man. It is worth noting the legacy of German classical philosophy, as this suggests, prior to such figures as Hegel, the 'noumenal' aspect of the conscious subject. That insight might be helpful in putting the labyrinth in perspective, for the New Age field is littered with metaphysical zoo items mixed with the genuine insights into the sheer complexity of human nature that make the 'sociobiology crammed down our throats' an episode of primitive hi-tech cavemen. The implications of the Axial Age concept and data give one hint of the scale of 'macro evolution' that transcends even the insights of the Enlightened, for there we see the 'generated' aspect of world religion, acting beyond the realm of the oblivious yogi, what to say of the mechanized monotheist. Usefully provoking book, taken with considerable caution.
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