The Return of Martin Guerre

Rating:
Summary: A historical account that reads like a novel
Review: "The Return of Martin Guerre" is a suprisingly simple book about a court case that occurred in the Sixteenth Century.

The book is composed of a variety of chapters that cover the background of those involved, the land and industry of the time, the actual court case, and even the background of those that wrote about, and later dramaticized the case.

The book itself is very easy to read, and could probably be enjoyed by readers of any age. Unlike a previous reviewer, I did not think that there was too much French in this book, and only one or two lines were left untranslated (very simple ones at that).

One little annoyance I constantly found was the tendancy of the author to assume things. She often claims that if something was done in the sixteenth century, then it was also most certainly done by Bertrande, Arnaud, or Martin. One example that stood out would be the taunts that she claimed Martin suffered as a result of neglecting the marriage bed of his wife (with no actual evidence).

Nonetheless, it is these assumptions that make "The Return of Martin Guerre" interesting to read, because they do teach the reader a little bit about peasant life at the time.

I reccommend this book to all readers. In particular, I feel that a younger reader would enjoy it due to its simplistic, but lyrical writing style, and its carefully woven introduction to the history of sixteenth century France.

Rating:
Summary: real history with a story
Review: a very short novel that describes the common man's life on the boarder between france and spain in the mid sixteenth century. in addition a good story that the movie sommersby was based on.

Rating:
Summary: A look at Joe Everyman from southern France in 1560
Review: Davis gives us the story of how in the mid 16th century, a man named Arnaud du Tihl impersonated the long departed well-to-do peasant named Martin Guerre, took over his identity, his wife and family, and his property.

In itself, the story is interesting enough. What makes Davis's book special is her concise presentation of everyday life in the early renaissance (1560 is not in the Middle Ages, which ended about the time of Christopher Columbus 1492). We see village life, village institutions, we get a feel for what businesses the people ran (e.g. sheep for wool) we learn of legal procedures, of "dangerous new ideas" on marriage (from protestant influences) as well as inconvenient old one (secret marriages made without priests, nevertheless legitimate). We learn of differing customs on inheritance among different regions (the Basque and Gascon customs) of the role of women in public life.

The only problem I find with the book is that it is incomplete. We know what end Arnaud du Tihl meets, but we do not learn what happened after the trial to the real Martin Guerre or to his wife. Of course, the records are probably lost so we cannot fault Davis for this. But while we learn much of Jean Coras, the court official who published one of the two contemporary accounts of the case, a more detailed account of what befell him following the Martin Guerre case would have been interesting.

But that's a lack, not a flaw. Recommended!

Rating:
Summary: Truth IS More Interesting Than Fiction!
Review: I looked for this book thinking that it was a fictional work. I was somewhat surprised to find that the book chronicles an actual event in 16th-century France. During that time, a peasant man leaves his family and property, disappearing without a trace. Years later the man returns, but some believe him to be an impostor. Is the story fact or legend?

The author originally gathered research on this story to help construct a movie script for a French film, but as her research progessed, she began to wonder why Martin Guerre left his home and family. Where did he go? And what happened to his wife, family, and the people from his village when he left?

Unlike some of the previous reviewers, I very much enjoyed "The Return of Martin Guerre." It is a short book that can be quickly read in just a few short hours. Now for the pros and the cons: On the positive side, I thought the book read like a good mystery novel. I was very interested in the author's research and findings and the way in which they were presented. Her descriptions of the people and customs (especially their laws and religious beliefs) are very good, and crucial to a proper understanding of the story. On the negative side, the author tells you how the story ends in the introduction. Sure, I know this is history, but many readers who are unfamiliar with the story may be disappointed to learn the end result after only a few pages. Also I thought Davis spent a little too much time describing the written accounts of the two men who saw (and were involved with) the trial. Overall, an interesting book about a very unusual case involving the disappearance of Martin Guerre.

Rating:
Summary: Truth IS More Interesting Than Fiction!
Review: I looked for this book thinking that it was a fictional work. I was somewhat surprised to find that the book chronicles an actual event in 16th-century France. During that time, a peasant man leaves his family and property, disappearing without a trace. Years later the man returns, but some believe him to be an impostor. Is the story fact or legend?

The author originally gathered research on this story to help construct a movie script for a French film, but as her research progessed, she began to wonder why Martin Guerre left his home and family. Where did he go? And what happened to his wife, family, and the people from his village when he left?

Unlike some of the previous reviewers, I very much enjoyed "The Return of Martin Guerre." It is a short book that can be quickly read in just a few short hours. Now for the pros and the cons: On the positive side, I thought the book read like a good mystery novel. I was very interested in the author's research and findings and the way in which they were presented. Her descriptions of the people and customs (especially their laws and religious beliefs) are very good, and crucial to a proper understanding of the story. On the negative side, the author tells you how the story ends in the introduction. Sure, I know this is history, but many readers who are unfamiliar with the story may be disappointed to learn the end result after only a few pages. Also I thought Davis spent a little too much time describing the written accounts of the two men who saw (and were involved with) the trial. Overall, an interesting book about a very unusual case involving the disappearance of Martin Guerre.

Rating:
Summary: Prime Example of the New History
Review: Natalie Zemon Davis was a history professor at Princeton University when two French screenwriters, Jean-Claude Carriere and Daniel Vigne, asked her to act as a consultant on a film version of the infamous 16th century case of Martin Guerre. This project served as the impetus for Davis to research and write this immensely readable account of the Guerre event, a case of impersonation that caused an uproar in parts of France for years to come. The film version Davis consulted on starred Gerard Depardieu as the fake Martin Guerre, and a later American version, entitled "Somersby," placed events during the American Civil War and starred Richard Gere and Jodie Foster.

Any way you look at the situation, the Martin Guerre case is just plain strange. Davis traces the case back to the year 1527, when the Daguerre family left their Basque homeland in France and moved to the village of Artigat in the Languedoc region. The Daguerre family changed their name to Guerre in an effort to fit into the local community. The Guerre's quickly rose in prominence, although son Martin tended to enjoy acrobatics and swordplay in lieu of hard work.

Martin soon married Bertrande de Rols, the daughter of a prominent local family. After some initial problems conceiving children, attributed to a dangerous curse by many in the community, Martin and Bertrande finally had a son. But things did not go well for Martin; his father accused Martin of stealing some grain, an accusation that, coupled with Martin's desire to avoid family squabbles over inheritance issues, resulted in Martin's sudden departure from his family and home. With Martin gone off to various adventures in Spain and parts unknown, Bertrande was in quite a spot. Hope was on the way, however, when a man shows up claiming to be the missing Martin. This man quickly ingratiated himself into the household, claiming Martin's son and wife as well as the inheritance of his deceased father. Eventually, problems emerged between this new Martin and his uncle Pierre Guerre. The result was two trials and the eventual exposure of the new Martin as a fraud.

Davis's historical treatment of this case is a prime example of "microhistory," or a branch of the larger movement in historical study known as the New History. Whereas the Old History focused on the deeds of high-class elites, the New History studied the lower classes, oftentimes employing analytical methods borrowed from sociology and psychology. Microhistory seeks to analyze a specific event or person in history to shed light on the larger aspects of their environment. In the case of Martin Guerre, Davis exposes the greater themes of peasant life in 16th century France, the French legal system, the struggle between Catholics and Protestants, and the role of women in that period.

Two men left written accounts of the Martin Guerre incident: one, Guillaume Le Sueur, is a little known figure and therefore does not receive much attention from Davis. Instead, the focus is on the other author, Jean de Coras, one of the trial judges in the Guerre case and a famous French legal scholar. Davis attempts to psychologically penetrate the mind of Coras, giving the reader copious background information on Coras and his accomplishments. What emerges is a portrait of a really remarkable and likeable fellow, a man who sympathized with the fake Martin Guerre because of the mental ability this "Martin" showed during his interrogations.

"The Return of Martin Guerre" often reads like an engaging story rather than a dry as dust history. You get to know these people, especially Jean de Coras, and you come to like them. Simultaneously, it is sometimes difficult to accept this book as solid history. While Davis scrutinized endless reams of archival records and other source materials, some of her conclusions and observations stray from the evidence, especially some of the psychological insights. But that is the value of this book: by reading it, a student of history begins to understand the larger conflicts between historical schools of methodology. For those who could care less about historical debate, the author's book is a cracking good yarn full of lies, dangerous liaisons, and courtroom antics.

Sometimes truth is stranger than fiction, and that is nowhere more apparent than in the case of Martin Guerre. After reading this book, be sure to check out the film version starring Gerard Depardieu; it is a great version of the story, and Depardieu never looked so thin!

Rating:
Summary: Not only Entertaining, but a New Genre of History
Review: Natalie Zemon Davis' book The Return Of Martin Guerre is a finely detailed, readable and well-researched account of the famous Martin Guerre and his impostor, Arnauld du Tilh. But even more than simply outlining the facts of the story, Davis also uses her research to enlighten us on the roles of different family members in 16th Century rural French life, the politics of family life and peasant life in general, and the role of the growing shift from Catholicism to Protestantism among the elite as well as the peasant classes. In relation to family and marriage life, Davis uses Bertrande de Rols, Martin Guerre's wife, as an example of a strong, virtuous woman with familial duty and an obstinate nature. Davis uses this characterization to explain how de Rols was not a weak-minded woman who was so easily duped by her missing husband's impostor, but was rather a woman who was in love and used her strength in order to fascillitate her new relationship with Arnauld du Tilh: 'Either by explicit or tacit agreement, she helped him become her husband.' Bertrande de Rols, according to Davis, is an example of the more broad-minded and less misogynist peasant society of the village of Artigat in 16th Century France. Through Bertrande de Rols, learn about how surprisingly fair the law was towards women: 'The testaments in the area around Artigat rarely benefit one child but instead provide dowries for the daughters....(If there are only daughters, the property is divided equally among them)' (11) Natalie Zemon Davis' The Return Of Martin Guerre is also a deeper historical chronicle of changes in the shift from French Catholicism to the 'new religion' of Protestantism. She uses the 'new Martin Guerre' and Bertrande de Rols' entire relationship to characterize the relaxing religious laws that were seeping into courtrooms and the higher classes as well as the fields and the peasant classes. Davis argues that the new religion might have been of interest to the new Martin Guerre and Bertrande de Rols because it supported their illicit relationship more than Catholicism. (48) When doubt about the new Martin Guerre's real identity began to unsettle the village of Artigat, Davis writes that the local supporters of the new protestant religion would have tended to believe the new Martin Guerre, whereas the Catholics sided with the accusations of false identity from his uncle, Pierre Guerre. Changes in religious affiliation, however, are no clearer than in the case of the Jean de Coras, the reporter and judge with respect to the accusations brought under the new Martin Guerre. Jean de Coras was proven to have had Protestant ties, and was eventually killed for them. (100) However, he was also a very learned, educated, and passionate man with an upstanding career in law and, after the case of Martin Guerre, the literary world. The idea that someone of so high a rank embraced the new religion shows that its influence at the time cannot be ignored. The film version, because it is told through images rather than words and documents is much more a dramatic story that leaves us wondering about the true identity of Martin Guerre until the very end. The film is a more diluted, less fleshy chronicle of the same story told by Natalie Zemon Davis in her book and in terms of the new religion, the role of women in married life, and peasant life in general, the movie is much less informative than the book. The film is a love story between Arnauld du Tilh and Bertrande de Rols and less a backdrop against which one can place the dramatic changes in religion taking place during the late 16th Century. Bertrande de Rols is less of a strong feminine figure and more of an ingenue and her role as a weak-minded housewife is almost believable. The religious aspects of the book are almost left out entirely, except for a Catholic priest who is depicted as a gambler and later accuses Arnauld du Tilh of being possessed by the devil. In respect to peasant life, however, the art direction in the film and the costumes match the descriptions by Davis in her book. The working tools, the gray household, and the older (though clean) dresses accurately support the terms of a woman's dowry outlined by Davis (17) It is interesteing to know that Natalie Zemon Davis' book was actually a forum for her to supply the exhaustive research and theories that were left out of the film, on which she worked previously to writing the book. Her work as a historian spans across media and is always interesting and refreshing.

Rating:
Summary: Stellar Writing
Review: Natalie Zemon Davis's The Return of Martin Guerre is the account of one of France's most infamous trials. In the 16th Century, a young man returned to his native home town after his long disappearence. Although his looks were slightly different, people accepted this man with open arms. He took the place of the old Martin Guerre, returning to his family and to his wife. But it is only later, when the real Martin Guerre returned and after some of the men in Guerre's family had become suspicious about the new Martin Guerre, that the other man was showned to be an impostor.

Written with intelligence and prose that is compelling yet never too simplistic, The Return of Martin Guerre is a fantastic historical account that should please historians and history lovers alike.

In the first pages, Davis tells us that some of her research is more heresay than anything else, since she tried to fill in the gaps where an answer could not be found. Maybe that's why the book reads more like a story than an actual factual account.

Davis recreates the whole town and the ways of life of 15th century France with care and skill. Every single character that peoples the book is fully dimensional and interesting. Her presentation of these people and of the facts is always impartial, which is surprising coming from someone who states that she's also using some of her own opinions and thoughts to fill in the gaps.

The Return of Martin Guerre is a great read that is full of facts, but where the information is never overwhelming. This is how every historical treatise should be like.

Rating:
Summary: Not only Entertaining, but a New Genre of History
Review: Natalie Zemon Davis� book The Return Of Martin Guerre is a finely detailed, readable and well-researched account of the famous Martin Guerre and his impostor, Arnauld du Tilh. But even more than simply outlining the facts of the story, Davis also uses her research to enlighten us on the roles of different family members in 16th Century rural French life, the politics of family life and peasant life in general, and the role of the growing shift from Catholicism to Protestantism among the elite as well as the peasant classes. In relation to family and marriage life, Davis uses Bertrande de Rols, Martin Guerre�s wife, as an example of a strong, virtuous woman with familial duty and an obstinate nature. Davis uses this characterization to explain how de Rols was not a weak-minded woman who was so easily duped by her missing husband�s impostor, but was rather a woman who was in love and used her strength in order to fascillitate her new relationship with Arnauld du Tilh: �Either by explicit or tacit agreement, she helped him become her husband.� Bertrande de Rols, according to Davis, is an example of the more broad-minded and less misogynist peasant society of the village of Artigat in 16th Century France. Through Bertrande de Rols, learn about how surprisingly fair the law was towards women: �The testaments in the area around Artigat rarely benefit one child but instead provide dowries for the daughters....(If there are only daughters, the property is divided equally among them)� (11) Natalie Zemon Davis� The Return Of Martin Guerre is also a deeper historical chronicle of changes in the shift from French Catholicism to the �new religion� of Protestantism. She uses the �new Martin Guerre� and Bertrande de Rols� entire relationship to characterize the relaxing religious laws that were seeping into courtrooms and the higher classes as well as the fields and the peasant classes. Davis argues that the new religion might have been of interest to the new Martin Guerre and Bertrande de Rols because it supported their illicit relationship more than Catholicism. (48) When doubt about the new Martin Guerre�s real identity began to unsettle the village of Artigat, Davis writes that the local supporters of the new protestant religion would have tended to believe the new Martin Guerre, whereas the Catholics sided with the accusations of false identity from his uncle, Pierre Guerre. Changes in religious affiliation, however, are no clearer than in the case of the Jean de Coras, the reporter and judge with respect to the accusations brought under the new Martin Guerre. Jean de Coras was proven to have had Protestant ties, and was eventually killed for them. (100) However, he was also a very learned, educated, and passionate man with an upstanding career in law and, after the case of Martin Guerre, the literary world. The idea that someone of so high a rank embraced the new religion shows that its influence at the time cannot be ignored. The film version, because it is told through images rather than words and documents is much more a dramatic story that leaves us wondering about the true identity of Martin Guerre until the very end. The film is a more diluted, less fleshy chronicle of the same story told by Natalie Zemon Davis in her book and in terms of the new religion, the role of women in married life, and peasant life in general, the movie is much less informative than the book. The film is a love story between Arnauld du Tilh and Bertrande de Rols and less a backdrop against which one can place the dramatic changes in religion taking place during the late 16th Century. Bertrande de Rols is less of a strong feminine figure and more of an ingenue and her role as a weak-minded housewife is almost believable. The religious aspects of the book are almost left out entirely, except for a Catholic priest who is depicted as a gambler and later accuses Arnauld du Tilh of being possessed by the devil. In respect to peasant life, however, the art direction in the film and the costumes match the descriptions by Davis in her book. The working tools, the gray household, and the older (though clean) dresses accurately support the terms of a woman�s dowry outlined by Davis (17) It is interesteing to know that Natalie Zemon Davis' book was actually a forum for her to supply the exhaustive research and theories that were left out of the film, on which she worked previously to writing the book. Her work as a historian spans across media and is always interesting and refreshing.

Rating:
Summary: Better than Sommersby!
Review: Professor Davis is testing the bounds of historical scholarship with her inventions, but in the meantime she has shed new light on an old story, and infused it with meaning. The story of Martin Guerre, Bertrand de Rols and Pansette demonstrates how sixteenth century peasants attempted to fashion their own lives. And clearly, the new religion of Protestantism provided them a foundation on which they could build these new lives.