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Birth of the Clinic, The : An Archaeology of Medical Perception

Birth of the Clinic, The : An Archaeology of Medical Perception

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Rating: 5 stars
Summary: Sound historical interpretation, hold the postmodernism
Review: Foucault has been interpreted in the US as a pretentious standard-bearer of postmodernism - as an almost "evil" figure who threatens to undermine the foundations of Western knowledge with his problematisation of conceptual categories. It doesn't help that his work has been taken up to justify just about any subversive perspective, whether well-conceived or not. This is only a pitifully small perspective on the man and his work. Foucault should be seen first as a historian, not a philosopher; second, his work should be lauded for the contribution it makes to Western knowledge rather than the superficial "threats" it makes to perspectives whose time has come in any event. Every revolution of perception has been accompanied by vociferous resistance, yet a great many of those sounding their disapproval loudly probably don't really understand what the late Michel was really on to.

The Birth of the Clinic, MF's most accessible work, is a well-researched, brilliantly interpreted account of the development of the clinical "gaze" in the wake of modern medical knowledge and practice. Foucault problematises the institution of the clinic, showing how clinical perception is the result of a historically specific constellation of knowledge and power. His ultimately emancipatory analysis is substantiated every step of the way with textual and historical examples. No metaphysics here, just a radical questioning of the nature of knowledge within institutional practice.

So, sorry (Objectivists!) if this is too much to handle. It's good research, plain and simple. Don't dismiss Foucault as a lightweight postmodernist - try to see him where he would situate himself, in the tradition of reflexive historical sociology.

Rating: 5 stars
Summary: Structural analysis of the origins of clinical medicine
Review: Here is a commentary:

Reviewer: A reader from California May 17, 1998 "Again, Foucault shatters our illusions.This book examines our cultural tendency to elevate the authority of the physician..." This reviwer's summary of the book is incorrect because the work is not a study of power or "authority" (themes which would be important in Foucault's later works). In "The Birth of the Clinic" we see how Foucault MIGHT HAVE made a crticism of clinical medicine as an authoritarian institution, but in fact this is NOT the focus of the book. This book is not the attempt to dispel a "myth", it is a description of the reality of the development of the clinical gaze as a discursive formation distinct from its historical predecessors.

Reviewer: spandex9@aol.com from Barbaraville, Manitoba (Canada) July 21, 1998. "Structures of Perception and Positivism Questioned". This review is much closer to the mark than the first one. In particular, in the second paragraph the reviewer touches on the implications of the development of anatomo-clinical medicine for "the human experience itself". In the conclusion to the book Foucault himself stated that "the experience of individuality in modern culture is linked to the experience of death" and that is one reason why we should be interested in this work.

Reviewer: Dr. W Y Wan from Hong Kong "A book with special insight-- one that you cannot miss. I agree that this book can be of value to physicians who are genuinely interested in human welfare, and it's unfortunate that most physicians never study the humanities during their educations.

Rating: 5 stars
Summary: Structural analysis of the origins of clinical medicine
Review: Here is a commentary:

Reviewer: A reader from California May 17, 1998 "Again, Foucault shatters our illusions.This book examines our cultural tendency to elevate the authority of the physician..." This reviwer's summary of the book is incorrect because the work is not a study of power or "authority" (themes which would be important in Foucault's later works). In "The Birth of the Clinic" we see how Foucault MIGHT HAVE made a crticism of clinical medicine as an authoritarian institution, but in fact this is NOT the focus of the book. This book is not the attempt to dispel a "myth", it is a description of the reality of the development of the clinical gaze as a discursive formation distinct from its historical predecessors.

Reviewer: spandex9@aol.com from Barbaraville, Manitoba (Canada) July 21, 1998. "Structures of Perception and Positivism Questioned". This review is much closer to the mark than the first one. In particular, in the second paragraph the reviewer touches on the implications of the development of anatomo-clinical medicine for "the human experience itself". In the conclusion to the book Foucault himself stated that "the experience of individuality in modern culture is linked to the experience of death" and that is one reason why we should be interested in this work.

Reviewer: Dr. W Y Wan from Hong Kong "A book with special insight-- one that you cannot miss. I agree that this book can be of value to physicians who are genuinely interested in human welfare, and it's unfortunate that most physicians never study the humanities during their educations.

Rating: 5 stars
Summary: Not really about Medicine, more like Epistemology
Review: In 1963 M. Foucault published The Birth of the Clinic: An Archaeology of Medical Perception. Passing on into the medical gaze from the "unreasoned" being "unhealthy", the topic is one more time - health. The Birth of the Clinic is an elucidation of M. Foucault's immense research pursuing his "archaeology," searching for archival material in the Bibliotheque Nationale in Paris. In this work M. Foucault shows us how at the start of the 19th century yet more discontinuity occurred. In the Classical Period we see the eruption of the practice of clinical medicine. The goal beforehand, according to M. Foucault had been to get rid of distress and to restore well-being. In the Classical Period, the diseased body itself became the central point of medical gaze, here we see a momentous shift in medicine. The common sense notion of "health" was uprooted with the aim of mending the patient to a condition of "normalcy". In The Birth of the Clinic, we see the discipline of medicine grow and change into a science, and within this backdrop we see medicine tied together with sciences such as anatomy, physiology, chemistry, and biology. Taking its place with the institutions in society brings medicine into a place that associates it with other political and social institutions.

The concept of "normality" has political and social implications. If you are ill, de facto you are not "normal". M. Foucault makes the link here with other works such as Madness and Civilization, where madness ran counter to the socially agreeable idea of what was normal which put one in at the mercy of the asylum. Similarly, in the realm of medicine the clinic evolves. Within this framework, M. Foucault performs, once again, his archeology to explore the ever shifting power relations that occur with one more knowledge. The premise for all these shifts come full circle in The Order of Things were he examines how these Epistemes and discourse became a foundational consideration. If M. Foucault was worried about being labeled a Structuralist - this book is proof positive that he may not have ended as a Structuralist but he certainly started as one.

After that almost threateningly short introduction (threatening in the sense that I run the risk of oversimplifying M. Foucault's project) I wish to conclude with a few more thoughts. What I see M. Foucault doing in this book, is to identify various texts that he uses to explore methods, laws, institutions, buildings and the philosophy of medicine - as the mutation of discourse - which is representative of the Episteme. In reality, M. Foucault is not really writing about medicine as he is about epistemology. Medical perception is also rather ontological - since I see M. Foucault making a (albeit a thin) link in the modern age of death and the individual. In the end, M. Foucault's importance is that he has boldly (in the tradition of Nietzsche) attempted to create a new method (despite denying it later) and a new framework for the study of the human sciences as a whole - for that one has to read The Order of Things (also available on Amazon.com). Be prepared for a brain twister.

Miguel Llora


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