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Rating: 
Summary: A Wonderful Resource
Review: American Reformers is a wonderful resource book. Walters has done a beautiful job blending information with anecdotes. A great book for anyone interested in reform movements of the 19th Century, and their infuence on contemporary society.
Rating:
Summary: A Wonderful Resource
Review: American Reformers is a wonderful resource book. Walters has done a beautiful job blending information with intersting anecdotes. A great book for anyone interested in reform movements of the 19th century, and how they infuence contemporary society.
Rating: 
Summary: Too Superficial a Study
Review: While American Reformers gives a fair overview of significant individuals and their movements in U.S. history, the book glosses over much material. Walters has accumulated much data, but it comes across as if he's heading a p.r. campaign for reformers instead of digging deep into his area. Much of Walter's writing is very light here and elsewhere (especially in his monthly columns he writes under the name of "Guido Veloce" for the Johns Hopkins Magazine) and at times it appears frivilous.
Rating:
Summary: Too Superficial a Study
Review: With American Reformers, Walters has composed a fine synthesis of secondary literature on the varied antebellum reform movements. In doing so, he argues that the reform impulse emerges out of evangelical Protestantism but by the Civil War takes a more secular turn more involved in legislating social controls than converting the hearts of individuals. As he develops this argument he addresses the different forms that this reform impulse took and organizes the book thematically. He discusses in successive chapters utopian movements and secular communitarians, abolition, the women's movement and the peace movement, temperance, health reform and spiritualism, working man's reform, and institutional reform, into which he groups mental hospitals, prisons and schools. Walters demonstrates the secularization of reform in the realm of communitarian societies. Thus, the early nineteenth century utopian settlements that often emerged out of pietistic impulses gave way to more secular experiments in social engineering such as Owenism, or as in the case of Oneida, how a once religious community endured only as a commercial venture. Similarly he shows institutions such as asylums wove their religious inspiration with the science of the times but like prisons and almshouses became holding pens for outcasts rather than places for healing and reform. Walters also situates the emergence of reform in the particular circumstances of antebellum America. He argues that the emergence of the middle class created made it possible for people to devote time to reform, and that technological advances in printing made it possible for people to actually make a living as an "agitator." He also argues that reform helped shape the identity of the emerging middle class. This point come through particularly clearly in his chapter on working man's reform. Walters' synthesis suffers from its grand scope and short length. In it he sacrifices a certain amount of detail and analysis for space and clarity. The section on utopian movements, for example, traces the personalities of the major reformers and a brief outline of the community that followed without in-depth analysis. Throughout the book quotations from primary sources would have been helpful in giving a feel for the particular movement under discussion. The lack of primary source material allows Walters to sacrifice documentation, and the reader sometimes wishes for some assistance in discerning the origin or fuller development of a particular point. To his credit, Walters provides a good bibliographical essay at the end, but the lack of documentation sometimes proves frustrating and thus interrupts the otherwise smooth flow in the text. Nonetheless, American Reformers is a very readable and useful synthesis of the secondary sources on antebellum reform. As such, it is a helpful and welcome addition to the field.
Rating: 
Summary: Good History
Review: With American Reformers, Walters has composed a fine synthesis of secondary literature on the varied antebellum reform movements. In doing so, he argues that the reform impulse emerges out of evangelical Protestantism but by the Civil War takes a more secular turn more involved in legislating social controls than converting the hearts of individuals. As he develops this argument he addresses the different forms that this reform impulse took and organizes the book thematically. He discusses in successive chapters utopian movements and secular communitarians, abolition, the women's movement and the peace movement, temperance, health reform and spiritualism, working man's reform, and institutional reform, into which he groups mental hospitals, prisons and schools. Walters demonstrates the secularization of reform in the realm of communitarian societies. Thus, the early nineteenth century utopian settlements that often emerged out of pietistic impulses gave way to more secular experiments in social engineering such as Owenism, or as in the case of Oneida, how a once religious community endured only as a commercial venture. Similarly he shows institutions such as asylums wove their religious inspiration with the science of the times but like prisons and almshouses became holding pens for outcasts rather than places for healing and reform. Walters also situates the emergence of reform in the particular circumstances of antebellum America. He argues that the emergence of the middle class created made it possible for people to devote time to reform, and that technological advances in printing made it possible for people to actually make a living as an "agitator." He also argues that reform helped shape the identity of the emerging middle class. This point come through particularly clearly in his chapter on working man's reform. Walters' synthesis suffers from its grand scope and short length. In it he sacrifices a certain amount of detail and analysis for space and clarity. The section on utopian movements, for example, traces the personalities of the major reformers and a brief outline of the community that followed without in-depth analysis. Throughout the book quotations from primary sources would have been helpful in giving a feel for the particular movement under discussion. The lack of primary source material allows Walters to sacrifice documentation, and the reader sometimes wishes for some assistance in discerning the origin or fuller development of a particular point. To his credit, Walters provides a good bibliographical essay at the end, but the lack of documentation sometimes proves frustrating and thus interrupts the otherwise smooth flow in the text. Nonetheless, American Reformers is a very readable and useful synthesis of the secondary sources on antebellum reform. As such, it is a helpful and welcome addition to the field.
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