Yucatan Before and After the Conquest

Rating:
Summary: An important, but infuriating, historical resource
Review: "Yucatan Before and After the Conquest" is the English translation of the 1566 work "Relacion de las cosas de Yucatan," by Diego de Landa. Translator William Gates has also provided some illuminating notes to the text. De Landa was a clergyman who was instrumental in suppressing the indigenous Mayan culture of Yucatan. In his introduction, Gates notes ironically that de Landa "burned ninety-nine times as much knowledge of Maya history and sciences as he has given us in his book." Also ironically, de Landa wrote the book as a matter of self-justification after his forced return to Spain.

So de Landa's work must be read with a very critical eye. Still, this is a frequently fascinating account of Native American life at the time of the Spanish conquest. De Landa describes Indian architecture, clothing, culinary arts, and musical instruments. He also describes the bounteous plant and animal life of the region (particularly interesting is his account of the manatees). De Landa also describes the "Europeanization" of the younger Indian generation, and explains why he destroyed priceless native texts.

This edition contains some supplemental documents implicating de Landa as the "chief author" of many of the abuses heaped upon the Indians by their Spanish conquerors. This book is an important resource, but it is also a chilling record of cultural imperialism, religious chauvinism, and personal arrogance.

Rating:
Summary: An important, but infuriating, historical resource
Review: "Yucatan Before and After the Conquest" is the English translation of the 1566 work "Relacion de las cosas de Yucatan," by Diego de Landa. Translator William Gates has also provided some illuminating notes to the text. De Landa was a clergyman who was instrumental in suppressing the indigenous Mayan culture of Yucatan. In his introduction, Gates notes ironically that de Landa "burned ninety-nine times as much knowledge of Maya history and sciences as he has given us in his book." Also ironically, de Landa wrote the book as a matter of self-justification after his forced return to Spain.

So de Landa's work must be read with a very critical eye. Still, this is a frequently fascinating account of Native American life at the time of the Spanish conquest. De Landa describes Indian architecture, clothing, culinary arts, and musical instruments. He also describes the bounteous plant and animal life of the region (particularly interesting is his account of the manatees). De Landa also describes the "Europeanization" of the younger Indian generation, and explains why he destroyed priceless native texts.

This edition contains some supplemental documents implicating de Landa as the "chief author" of many of the abuses heaped upon the Indians by their Spanish conquerors. This book is an important resource, but it is also a chilling record of cultural imperialism, religious chauvinism, and personal arrogance.

Rating:
Summary: The lush bizarre world of the Mayans comes alive
Review: . . . in this 16th Century account by a dogmatic, strident Franciscan Friar who devoted much of his life to cementing the Spanish conquest by forcible proselytizing, and destroying Mayan religious texts and iconography. Outside of the handful of original Mayan codices that have survived, this work constitutes the single most important resource on ancient Mayan culture, which is ironic because Landa single-handedly eradicated much of the material which would have provided modern scholars important insight into the unique civilization. Landa's brief account presents an overview of Mayan social and religious customs, mythology, astrology, as well as his keen observations regarding the climate, flora and fauna of the Yucatan region. Readers more interested in the conquest itself rather than the Mayans will want to look elsewhere, but will find some useful information regarding Cortes and the responses of the indigenous tribes to contact with the conquistadores.

Rating:
Summary: Landa
Review: During the sixteenth century, the Franciscan friar Diego de Landa put into writing the Relacion de Las Cosas de Yucatan. This work is a translation of the manuscript from 1566 by the renowned scholar William Gates. The Dover edition was originally published as Publication Number 20 by the Maya Society, Baltimore, 1937. This was reportedly the first English translation of that text. Landa's relacion pieced together the culture and society of the Yucatec Maya as he saw the people, their practices and their region during his time. Although his work may be labeled as "Euro centric" by our standards, his writings are an early example of ethnographical accounts by a foreign observer. Diego de Landa has left scholars a view into the perceptions of a sixteenth century European clergyman as he encountered a foreign culture.