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Rating: Summary: A Craftily Written Novel Rich in Navajo History Review: Aimee and David Thurlo have added a ninth installment to their Ella Clah series. These novels take place on a Four Corners, New Mexico reservation where Clah is a special investigator for the Navajo Tribal Police. Her family is "traditionalist" and her brother Clifford is a respected hataalli, or medicine man, who at the start of the book is singing hatals. "These songs of blessing compelled the Navajo gods to bring good luck to the land the yellow dust had corrupted and give it new life. Navajo prayers were not petitions. If recited just right, it was believed that the gods couldn't fail to comply."The rituals are part of a ceremony to kick off the demolition of warrens of abandoned uranium mines that are a danger to the population. Their demise fills the hopes of the tribe, which are vested in "NEED, which stood for Navajo Electrical Energy Development ... the Navajo Nation's first step toward a more prosperous future." The abject poverty on the Rez is palpable and the "lack of funds still took a heavy toll on the tribe's ability to provide and maintain emergency services. Police equipment was badly outdated and salaries hadn't been improved in years. Even the hospital was understaffed." Ella follows her nephew and his friend when they wander away from the crowd. She sensed the danger they were in as they played "somewhere behind a cluster of boulders several yards away." After a quiet "lecture" about learning patience and warning them about the sick land, her nephew falls off a plank and was pulled into an ever-widening hole. "He dangled helplessly over the edge, staring at her with terrified eyes. 'I'm going to fall!' " Finally, she manages to lift him up to safely. As she tried to save herself, "a wall of sand came sliding down and before she could cry out, Ella felt herself plummeting down a narrow tunnel." When she is found and rescued everyone thinks she is dead. The EMTs are no longer working on her and have covered her with a sheet. At first even her brother considered her to be dead. But after an out-of-body experience, "Ella pushes [the sheet] aside and sits up. No need for CPR ... it worked." Ella is back. But for a Navajo just "coming back" is not that easy. Various and sundry legends, stories, myths and rituals comprise the traditional and modern Navajo belief systems. Some of these are contradictory and put Clah in the strange position of having to prove she has not been "touched" or "contaminated" or "taken over" by evil spirits. She had an experience the year before that convinced her that "she'd discovered ... skinwalkers --- Navajo witches known for their practices and rituals associated with the dead --- [who] were using [the] old mines for their own purposes." But on this happy day she was convinced that "skinwalkers had apparently stopped using this site after authorities had destroyed a few of the larger shafts." Clifford says, "Her wind spirit has drifted. We, as Navajos, are taught that life begins when wind enters the body at birth and that death happens when it leaves through the fingertips. I've tried to convince the [traditionalists] that once the wind spirit leaves ... it never returns to the person it left behind. It waits for another to be born. So you couldn't have been dead." To clear her path and remove the shadow of death that has now shrouded her, Ella must assuage the fears of some of her people. She must be the focus of an obscure ceremony or "Sing" that is required in the circumstances. Clifford tells her, "Only one hataalii knows the Sing you need --- hastiin sdni which means 'old man'; [so aged he] was to be in his nineties. [Unfortunately] the Singer [she needs] has gone off on a spiritual journey. He's visiting the shrines of his clan and could be nearly anywhere." Clah knows she has no choice but to go looking for this person, and the sooner she gets started the sooner the Sing can be performed. At first she has no luck in tracking the old man down. But in the interim she's called out on a vandalism call and then an arson/murder. Both are connected to the activism of the victims who are fighting for handgun registration on the reservation. The woman who died in the fire had been in a wheelchair for years as a result of a gunshot wound. She and her husband were at the vanguard of the new legislation and obvious targets of the rednecks who saw them as enemies. As events unfold Ella is caught up in maintaining her dignity and keeping the respect of the people to whom she feels responsible. WIND SPIRIT is a craftily written novel that is rich in Navajo history and life on the reservation. Both the lead and supporting characters are deftly fleshed out, which adds verisimilitude to the different issues that confront them throughout the novel. Tension is high when the vandals keep at their ugly mission, a hostage crisis becomes full blown, and dead bodies mount as gunshots ring out in deafening finality. By the end of the book Clifford speaks to his sister: "I heard from the hataalii we've all been searching for. He's finished his other business and will be here today. The Sing can begin this afternoon." When he left her and she took stock of her situation she found "it was clear that she'd have her work cut out for her during the coming months [despite the cleansing of the Sing] but for now she'd restore her own inner balance and harmony by joining her family. It was time to walk in beauty." --- Reviewed by Barbara Lipkien Gershenbaum
Rating: Summary: Super mystery Review: During the closing of the uranium mines at Four Corners in the Navaho Reservation in New Mexico, a child almost falls through an abandoned mine shaft. Navaho Police Special Investigator Elle Clah rescues him but falls in the hole and the ground offers no hard holds to pull herself out. She manages to attract someone's attention but before she can be rescued, she is drowning in a sea of sand. When she is taken out, they pronounce her dead and put a sheet over her, but she suddenly jumps up very much alive. She had a near death experience and everything she believes about the afterlife is challenged. The shaft she fell in was once used by Skinwalkers and because of that the fact that she was declared dead, the traditionalist and the new traditionalists want her to have a special sing to remove the taint of death that clings to her. Only one man alive knows it and nobody knows where he is. A crime wave of arson, murder and numerous attempts on Ella's life breaks out and Ella is hampered in her investigation because many Navaho won't deal with her until she has the sing. Aimee and David Thurlo always writes a great Native American police procedural but this work is one of the best because after almost being killed Ella realizes she has to make some changes in her life. WIND SPIRIT is as much a mystery as it is an anthropological story of the Navaho lifestyle. It is fascinating to see how many different cultural groups live on the reservation. The authors educate as well as entertain the readers by incorporating social issues that must be addressed into the plot. Harriet Klausner
Rating: Summary: SHADES OF SCARPETTA Review: I liked this book in spite of myself. It is a prime example of the "detective-as-target" school of mystery writing. Ella Clah not only has to cope with assorted bad guys trying to kill or maim her, she must also deal with being shunned by many of the traditionalist Navajos. Shades of Patricia Cornwell's persecuted heroine, Kate Scarpetta. What redeemed the book in my eyes was that the Thurlos successfully mix Clah's police activities with details of the traditionalist practices of her mother and brother. The only homicide in the story is solved early. The remaining complications arise from factional conflict on the reservation. A couple of Ella's antagonists from previous books get their comeuppance. A pretty slight plot, but an enjoyable read.
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