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The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian

The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian

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Rating: 5 stars
Summary: Excellent
Review: You wouldn't think a 4000-year old story about a dead king would be that interesting or exciting, but actually, I enjoyed this book. The story is the archetypal heroic epic, and has been useful for learning about everything from ancient Mesopotamian beliefs and customs to tracking changes in the traditional scribal curriculum in ancient Akkadia and Sumeria.

Speaking of people getting excited, the translater, Andrew George, says a dignified and emminent 19th-century British archaeologist ran naked through his lab when he realized he was the first person in perhaps 2000 years to read an original copy of the story of Noah, once thought to be part of the Epic of Gilgamesh (we now know this isn't true).

George also makes the interesting claim that the text is the oldest written text accessible to a modern reader without special archaeological or scholarly knowledge. I found this was borne out by the actual reading, as Gilgamesh's actions and motivations are very easy to understand--he is concerned with fundamental issues of life and death--honor, loyalty, friendship, fear, loss, happiness, and so on.

I also enjoyed some of the historical details George provides in the introduction. By 1800 BC, during the time of Hammurabi, Sumerian, which had once been the dominant language in the more advanced, urban south, had died out, leaving only Akkadian, which had been more prevalent in the more rural north. Up till that time, most citizens in the area were accustomed to speaking both languages in their day-to-day affairs. Sumerian still retained the prestige of the scholarly and historical language, however, and in the written scribal curriculum.

We actually have clay tablets that go back as far as 2600 BC, according to George, but he points out that these texts are very difficult to translate and understand. It's thought that this is because the language was still making the transition to a full written language, and that this process was incomplete at that time, an interesting theory.

An interesting character George discusses is the ancient King Shulgi, who lived around 2000 BC. Shulgi prided himself on both his educational and cultural accomplishments, as well as his athletic and physical prowess, bragging about about his excellence as a student in the scribal schools and as the patron and creator of important public libraries. Shulgi is reminiscent of Gilgamesh and perhaps the king consciously modeled himself after the legendary hero of the famous epic.

Anyway, the introduction and epic made for more interesting reading than I had imagined.


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