The Woven Coverlets of Norway

Rating:
Summary: Cultural Gem about Rural Life in Norway
Review: A Review in the December issue of the Norwegian-American newspaper, Døtre av Norge, a publication of the Daughters of Norway..

Let me begin by saying that Katherine Larson is a member of Nina Grieg Lodge #40 of the Daughters of Norway in Poulsbo, Washington.

Katherine worked with the Nordic Heritage Museum in Seattle and the Vesterheim Norwegian-American Museum, Decorah, Iowa, to develop a major exhibit on woven coverlets from major museums in Norway and the United States that was or will be shown as follows:

• Nordic Heritage Museum, Seattle, Washington, September 13-November 11, 2001;
• The Plains Art Museum, Fargo, North Dakota, May 16-July 14, 2002;
• West Vancouver Museum and Archives, West Vancouver, British Columbia, August-October, 2002.

The first forty pages of Katherine Larson's book are a cultural history of Norway using weaving and coverlets as a unifying theme. Katherine writes extensively and well about the isolation and self sufficiency of rural life in Norway. Although the precise dates that many techniques and technologies arrived in Norway from abroad are not typically known, she does try to frame such introductions in terms of centuries. More importantly, she discusses why weaving was so important to the development of the culture.

My favorite chapter in the first section of the book is titled, "More Than Just a Cover for the Bed," in which she describes the arrangement of farm households, the psychological boost from colorful additions during the long winter months and the cradle to grave use of coverlets, including baptisms and funerals.

Katherine uses historical photographs of women and their equipment; color prints from paintings in the National Gallery and line art of plants used for dying wool, of weaving techniques and of weaving patterns. She presents about 130 high-quality color photographs of finished coverlets, either flat so you can see the entire design or a close up section or in use on a bed. In addition there are many, many black and white photographs of more whole coverlets. Some of the detail drawings would also be useful for embroidery and knitting.

The later chapters of the book are devoted one each to the various types of Norwegian woven coverlets. Some of these are pan-Scandinavian and others even pan-European, but the essence always comes back to what Norwegian women had, wanted to have and were willing to create for their homes from roughly the middle ages to modern times.

Each valley or district in the country had a favorite technique and pattern for its coverlets, providing a rich visual texture to the book. The weaving styles and techniques covered include tapestry/billedvev, square-weave/rutevev, bound-weave/krokbragd, other weft-faced styles, knotted pile/rye, (reversible) double-weave/dobeltvev, and overshot/tavlebragd or skillbragd.

The appendices and closing words include a brief afterword about her family's immigration experience, a conversational and a literal table of equivalent of weaving terms among English, Norwegian and Swedish; notes; a glossary of textile terms in English; a bibliography; and a proper index.

This book is NOT a beginner's how-to. It is a highly readable cultural reference book about weaving. It would be a useful addition for anyone making hand-woven textiles, anyone who likes to apply older techniques in modern textile settings (not just weaving), and anyone interested in the cultural history of Norway and for Norwegian-Americans. In short almost everyone interested in Norway.

I was pleased to find my own family's two dominant weaving styles in the later chapters of the book: Danish weave, common in southeastern Norway, and overshot weave, mostly the Monk's Belt pattern. One of my maiden great, great aunts was a professional weaver and both my grandmother and aunt also wove.