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Abolitionists Abroad: American Blacks and the Making of Modern West Africa

Abolitionists Abroad: American Blacks and the Making of Modern West Africa

List Price: $33.00
Your Price: $33.00
Product Info Reviews

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Rating: 5 stars
Summary: Lamin Sanneh writes another brilliant work
Review: I have now read more than 5 of Lamin Sanneh's books and many of his published article's. Being a student of his at Yale, I was fortunate enough to learn side by side with a legend in the field of African history. Abolitionists Abroad is one that everyone must read. Sanneh writes in a clear and easy to comprehend manner that every book lover will appreciate. I highly recommend this book and others written by Lamin Sanneh including Translating the message and West African Christianity. I was fortunate enough to learn in the classroom with this brilliant mind, here is your chance to learn in your home. Five stars.

Rating: 5 stars
Summary: Antistructure and the Antislavery Cause
Review: With "Abolitionists Abroad," Lamin Sanneh has produced another great piece of scholarship, one of the best books on West Africa ever written. Sanneh examines antislavery not as an intellectual exercise by Western elites but as a movement of former slaves and former captives who went to West Africa to fight slavery and the slave trade. Crucial to Sanneh's book is the concept of "antistructure," which is the framework used by Sanneh to signal the opposition to chieftain authority structures that became the foundation of antislavery in Sierra Leone. These former slaves and former captives sought to undermine the chieftain values of birth, rank, and patronage and replace them with enlightened values--informed by American Christianity and republicanism--such as freedom and inclusiveness. The proliferation of evangelical Christianity taught ex-slaves the idea that everyone is equal in God's eyes, and these blacks soon began to find its "earthly counterpart in liberty without prejudice." Former American slaves and recaptives alike insisted on equal rights under the law, and opposed official British attempts to meddle with their religious practices. They found prosperity in the growth of legitimate trading enterprises, which served as an alternative model to the economic system of the chiefs, which was closely tied to the slave trade. The final result was the creation of a new kind of society in which chiefly authority was contested, Christanity was tranformed, and former slaves were able to use their "second chance" to pursue dignified and productive lives.

Rating: 5 stars
Summary: Antistructure and the Antislavery Cause
Review: With "Abolitionists Abroad," Lamin Sanneh has produced another great piece of scholarship, one of the best books on West Africa ever written. Sanneh examines antislavery not as an intellectual exercise by Western elites but as a movement of former slaves and former captives who went to West Africa to fight slavery and the slave trade. Crucial to Sanneh's book is the concept of "antistructure," which is the framework used by Sanneh to signal the opposition to chieftain authority structures that became the foundation of antislavery in Sierra Leone. These former slaves and former captives sought to undermine the chieftain values of birth, rank, and patronage and replace them with enlightened values--informed by American Christianity and republicanism--such as freedom and inclusiveness. The proliferation of evangelical Christianity taught ex-slaves the idea that everyone is equal in God's eyes, and these blacks soon began to find its "earthly counterpart in liberty without prejudice." Former American slaves and recaptives alike insisted on equal rights under the law, and opposed official British attempts to meddle with their religious practices. They found prosperity in the growth of legitimate trading enterprises, which served as an alternative model to the economic system of the chiefs, which was closely tied to the slave trade. The final result was the creation of a new kind of society in which chiefly authority was contested, Christanity was tranformed, and former slaves were able to use their "second chance" to pursue dignified and productive lives.


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