Dream Catchers: How Mainstream America Discovered Native Spirituality

Rating:
Summary: How White Culture has variously used Native Spirituality
Review: This is one fascinating book. Every now and again I run across a book that takes me off in a direction I had not even suspected would be worth examining. Heck, this is a book I could not have even imagined. It is such a treat to be surprised and delighted.

In "Dream Catchers", Philip Jenkins guides us through the story of how the Native American (Indian?) culture has been variously (mis)interpreted, (mis)used, and (mis)adapted over the centuries. It is essential to remember that this is NOT a book about the religion or spiritual beliefs of Native Americans.

In some ways this seems strange because as I read it I had to keep reorienting myself to this fact. As I read about how White Culture found new ways to use Native American symbols as a label for issues in its own culture, I wanted to learn more about what the actual beliefs of the various North American Native cultures were. This is a topic for study in many other books (it would require a whole library of books and a lifetime of study to really grasp them in a meaningful way, I suppose).

Mr. Jenkins takes us on a lively tour through time and through changing culture and purpose. While I cannot do an adequate job of summarizing the book here, and I really want you to enjoy the surprising ride on your own, I can say that there really are three broad periods: 1) Rejection: The Indian as pagan, lost, benighted and in great need of Christianization, 2) Tolerance and Transition: the Period after the Indian Wars and particularly after WWI when Christianity and Western Culture had a great crisis of meaning. There was a huge turning to Indian culture as if it were a monolithic thing. White writers wrote supposed guides to this Spiritual "system" and ended up writing about their own beliefs as much as any insights they had to Native American spiritual systems, and 3) Acceptance: the Sixties and New Age creation of all kinds of spiritual paths that used (and almost always misused) native totems, symbols, and words and incorporated White Culture concerns with matters such as the Environment and Feminism, all the way through to UFOs and Magick (sic).

This really is a most interesting book. I was exposed to so much I did not know that I honestly did not suspect that reading this book would be such a satisfying and enlightening experience. I urge you to take the time to read this book. You will learn more about American Culture as it exists today from this one book than from a whole shelf full of less competent books.

Highly recommended.