Arts & Photography
Audio CDs
Audiocassettes
Biographies & Memoirs
Business & Investing
Children's Books
Christianity
Comics & Graphic Novels
Computers & Internet
Cooking, Food & Wine
Entertainment
Gay & Lesbian
Health, Mind & Body
History
Home & Garden
Horror
Literature & Fiction
Mystery & Thrillers
Nonfiction
Outdoors & Nature
Parenting & Families
Professional & Technical
Reference
Religion & Spirituality
Romance
Science
Science Fiction & Fantasy
Sports
Teens
Travel
Women's Fiction
|
 |
Courtesans and Fishcakes : The Consuming Passions of Classical Athens |
List Price: $15.00
Your Price: |
 |
|
|
|
| Product Info |
Reviews |
Description:
Desire is a dangerous thing, and the relationship between the citizens of ancient Athens and their desires was a complex and troubled one. James Davidson's Courtesans and Fishcakes is a brilliant and kaleidoscopic examination of daily life in classical Athens, and the life he reveals is simultaneously more alien and more familiar than we might have imagined. From fish-guzzling gourmands to the ambiguous eroticism of vase paintings, the cradle of Western culture is artfully, and frequently amusingly, anatomized. Davidson believes that many historians, under the influence of Foucault, are guilty of imposing modern views of desire, and particularly sexuality, on Greek culture, resulting in a simplistic interpretation of what was an extremely complicated issue. He refutes the prevailing opinion that sex in Athens was a simple binary opposition of penetrator and penetrated, drawing on a remarkable number of sources to show how sexuality was a slippery commodity rooted in intricate social negotiations, a characteristic shared with many other objects of desire, from eels to undiluted wine. Davidson sometimes assumes a little too much knowledge on the part of his audience--some basic information about the size of the Athenian population would have been helpful--but in spite of this Courtesans and Fishcakes is both accessible and provocative, offering a fascinating portrait of the private and public lives of ancient Athenians. --Simon Leake
|
|
|
|
