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Rating: 
Summary: One of his best
Review: I can see where Stan got a lot of his material for the Holotropic Mind. Among being fairly repetitive of his other works it does have a good description of the wide range of Transpersonal type experiences as well as a pretty good description of his Holotropic Breathwork. Also describes Stan's BPM stages as does the Holotropic Mind.
Rating: 
Summary: The Most Brilliant Investigator in History
Review: I have to respond to Zosimos review below. The therapeutic technique Grof has been using since the 70's, is not original to him. It is derived from the tradition of Kundalini yoga, and his observations from research conducted both at the Prague Psychiatric Research Center, and Spring Grove Hospital, in Spring Grove, MD. His sessions with "holotropic breathwork" is very similar to "gestalt psychotherapy", involving elements of Reichian body work, combined witht he Kundalini technique of rapid breathing. The theoretical aspects of his research, conducted in the 60's with the hallucinogen LSD, was a reasonable attempt to model a framework to account for the clinical observations that he and his staff has made during their extensive research. This theoretical framework has been "born out" in his clinical work with "holotropic breathwork" involving, at this point, over 35,000 participants.Only the most ignorant of commentators could describe any aspect of his work as "bad". His work is not ideological, or even philosophical, in nature. It is existential. He instructs in the use of a technique, and does not even suggest much theory, to participants. My impression is that Zosimos has had very little exposure to the material associated with LSD Psychotherapy, and has virtually no experience with holotropic breathwork. If this is true, then he can only derive the authority of his opinion from reading, and listening to lecturers. He is the classic case of a paradigm bound individual making no effort whatsoever to wrestle with information and facts that cannot be accounted for by his model of reality. Its sad, really. Grof offers some of the most exciting insights to be found anywhere--but you have to be willing to keep an open mind if you have no experience with either LSD in a therapeutic context, or holotropic breathwork, or a close encounter with death.
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Summary: Hyperventilation as a Therapy Towards Wholeness and Healing
Review: In THE ADVENTURE OF SELF-DISCOVERY, Stanislav Grof, M.D., tells how group hyperventilation is a "powerful and effective method of stress reduction and leads to emotional and psychosomatic healing" (p. 176). The typical hyperventilation session begins with physical and emotional tensions surfacing. Continued fast, deep breathing brings intensification of physical and emotional pain until the suffering reaches a climax, followed by sudden release, with subsequent deep relaxation and even bliss. During the termination phase, any residual tensions can be released by massage of the painful area. In addition, when a breather seems helpless and vulnerable, and is clearly regressed to early childhood--perhaps even curled into a fetal position--then supportive mother-like physical contact such as rocking and cuddling can have "truly remarkable" (p. 226) therapeutic results, especially in persons with an emotionally deprived childhood. In early breathing sessions, most people dramatically relive their birth. Later sessions bring transpersonal experiences such as reliving fetal traumas, and feeling healing streams of Kundalini-like energy flowing through one's body; in everyday life, synchronicities often become more common. There is a definite trend over many breathing sessions from difficult, negative episodes to more positive, healing experiences. Besides describing the technique of group hyperventilation therapy in detail, the book outlines the healing mechanisms involved. The therapeutic value of reliving childhood traumas, of the death-rebirth process, and of transpersonal experiences, are all explained. The excerpts from breathwork sessions bring the text to life. For example, one woman's experience: "I stayed with my fear and my tantrum....I resumed the deep breathing....I pushed and strained and yelled. Images of struggling to get out of the womb, out of the crib, out of my confining life situation came to me. After maybe twenty minutes, I was quiet again....I...thanked them for helping me find God again....I had never felt so connected, after feeling so alone in my life" (p. 215). The two dozen or so illustrations from breathing sessions also round out the picture of what this form of therapy is actually like. For example, one painting is of a person lying staked to the ground while overhead a beautiful swanlike bird takes flight, with the sun shining on the horizon in the background; the caption reads, " a powerful death-rebirth eperience". For those who wish to try hyperventilation on their own, I recommend patience and persistence; I succeeded only after a couple of dozen tries over a period of several weeks (I simply had not been breathing fast and deep enough). One way I can tell when it's working is I get a buzzing/vibrating sensation in my head after I've been hyperventilating for a couple of minutes. Pursing one's lips into a tiny opening, as if whistling, may be more effective at moving a large volume of air in and out of the lungs more quickly (rather than holding one's mouth wide open). Also, alternating a period of hyperventilation with a period of holding one's breath works well for me (Grof mentions this technique). I have used hyperventilating alone by myself to reduce stress, as well as to resolve several severe panic attacks over a period of several months about two years ago. It is worth noting that while hyperventilating alone by oneself does have some therapeutic effects, hyperventilating with a group is "much more powerful" due to the "catalytic energy field" (p. 199) that develops. I tried hyperventilating in a group only once (transportation and cost limited my access to the nearest group), and it was with a non-certified facilitator. While it definitely was more powerful than alone, my experience was a mixed one, and I recommend a Grof-certified "holotropic breathwork" facilitator for best results. Two other books I recommend: Stanislav Grof's masterpeice BEYOND THE BRAIN; BIRTH, DEATH, AND TRANSCENDENCE IN PSYCHOTHERAPY, presenting the author's radical new view of the human psyche, its disorders, and its potential for growth, based on his seventeen years as a pioneering LSD psychotherapist; and Sandra Ingerman's SOUL RETRIEVAL: MENDING THE FRAGMENTED SELF, a modern shamanic view of finding one's lost "inner child" soul parts, which has helped me understand my own returning-inner-child dreams, and begin to welcome my lost sub-personalities (which split off due to childhood traumas) home again.
Rating:
Summary: Self-discovery or Self-delusion?
Review: Stanislav Grof is up to no good again. In this book, he takes a look at some of the bizarre states that can result using his holotropic breathing techniques (here he doesn't need LSD, like he has used for therapy in the past). He categorizes these states into systems of condensed experience (COEX), basic perinatal matrices (BPM I-IV), and other transpersonal states. As in his other works, Grof believes that the individual can be regressed to birth and beyond, so as to reexperience the birth trauma and resolve all neuroses which result from it. (I personally have a hard time buying that this actually occurs.) The explanation of the transpersonal states is exceedingly bizarre, and includes everything from cosmic consciousness to the appearance of UFO's. Add to this a blend of Eastern mysticism, existential philosophy, Jungian psychology and virtually any other strange or far-fetched system for understanding the world, and you have this book.
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