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Bike Boys, Drag Queens, & Superstars: Avant-Garde, Mass Culture, and Gay Identities in the 1960s Underground Cinema

Bike Boys, Drag Queens, & Superstars: Avant-Garde, Mass Culture, and Gay Identities in the 1960s Underground Cinema

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Product Info Reviews

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Rating: 5 stars
Summary: Rebuttal to Kirkus review.
Review: It is difficult to determine where to begin addressing a review as contradictory and pointless as the one offered by Kirkus of Suarez's exciting new focus on kitsch, camp, and fetishism in the Gay Underground Cinema of the the 60's.

To begin with, Kirkus misses or entirely avoids recognizing that this "slightly new conception" of the history of this cinema is an immanently Queer one, fixing as it does on those aesthetic elements which even most theorists of the avant-garde would have preferred not to let out of the closet. The Kirkus review fails to acknowledge how and why Saurez's reassessment of this tradition bears upon the object of this inquiry-- why Peter Burger's notion of the avant-garde as a rejection of decadent aestheticism is particularly problematic for the queer underground-- why Clement Greenberg's derogation of kitsch cannot possibly account for this cinema-- how Theodor Adorno's strictly negative dialectic fails to record the more positive relations established between the avant-garde and mass culture.

Though Kirkus seems to regard the first fifty pages of Suarez's book as pointless, I see them as absolutely essential. Without the context of these earlier notions of the avant-garde, Suarez's formulations would seem to have come out of thin air-- devoid of any relation to those earlier discourses formed and informed by particular socia land ideological circumstances. Instead, Suarez not only offers a new account, but also reveals how and why a number of elements particularly important to the study of Smith, Anger, and Warhol have been systematically overlooked in the theory which precedes him. Ideas never come out of thin air; it is difficult to understand how the detailed framing of a discursive context could be a waste of time.

This rebuttal itself would be meaningless if the Kirkus review hadn't preceded it.


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