The Politics of Ecstasy

Rating:
Summary: The original.
Review: Dr. Leary maintains a high ground in his defense of the value of the psychedelic. This is the early work and a must have.

Rating:
Summary: The original.
Review: Dr. Leary maintains a high ground in his defense of the value of the psychedelic. This is the early work and a must have.

Rating:
Summary: Timothy Leary's Greatest Achievement
Review: This book is an exploration of religion, politics, and psychology. A great read with historical significance (this was one of the books that sparked the 60's revolution), The Politics of Ecstasy will leave you with a desire to learn first hand how your own mind worships.

Rating:
Summary: Changed my life
Review: This is the single most influential book I have ever read. Completely legitmizes and encourages religious experiences through psychedelic means. Anyone currently using psychedelic drugs or interested in them should read this to gain greater understanding of their power. Learn why LSD and other are really illegal, the government knows they free minds!

Rating:
Summary: Let freedom reign
Review: This work is a hallmark for questioning authority, pursuing individual freedom and happiness, and working to build a more enjoyable and enriched world. Lovers of liberty would be well-advised to study this work thoroughly, and then pass it along to the nearest religious extremist. It will surely get a reaction.

Rating:
Summary: Brain change is the game
Review: Timothy Leary gave us the following commandments for the Molecular Age:

1) Thou shalt not alter the consciousness of thy fellow man.

2) Thou shalt not prevent thy fellow man from altering his own consciousness.

Leary may one day be regarded as the first major pioneer in the revolution that replaces fear and religion with a love and fascination for the wonder of DNA. Politics of Ecstasy laid the groundwork for Leary's later explorations into Brain Change. smi2le!

Rating:
Summary: Expanding Consciousness Beyond the Mind's Homocentric Limits
Review: Wow! What a book! Leary is a real psychedelic guru, not in the orthodox sense, but really a man ahead of his time, a Galileo in the charter exploration of the mind and consciousness. He started off as a conservative Harvard professor, yet not so conservative, as he had his own ideas. But after his religious experience, and that's what psychedelics do - the expanding of your consciousness to a religious experience - he became aware of the societal and cultural chessboards - the games - and here became outspoken apart from the Harvard rationalistic mindset which rests on only one static frame of a multi-dimensional, dynamic existence.

I read this book smiling, over and over again. I walked down the street with a smile, mostly for Leary's optimism, then his frank and bold statements, which in most part I agree with. His style sometimes just makes you laugh and smile and say to yourself "I wish I had the guts enough say this." And although his predictions did not come true, you can't help but subjectively comprehend the 60's atmosphere, enveloped with the baby boomers in their youth taking up the majority of the population and their experiential drug use in psychedelics, which in turn, brought forth all the femininity of creativeness, patience, tolerance, peacefulness and artistic development that was permeating the entire American culture and spreading around the world and thus brought on the male dominated aggression of control and police power. So Leary's optimism and predictions were really a good assessment of the time despite their failure to come true. And nothing makes me sadder than to see his predictions fail from the creative mind expanding youth to our current male power, controlling and agressive society.

You can write Leary off as a kook from the conservative's point of view, the rationalist who never "experienced," and that's the KEY here - never experienced a trip under favorable circumstances and environment. Leary is the same as other heretics and kooks of history, a Galileo of mind exploration and conscious expansion, a Guttenberg of exoteric enlightenment, as in this book as well as one who clearly recognizes the need for new symbols that relate the esoteric experience of LSD, of cellular memories, of DNA language outside the mind, of experiential journeys that can only be told under a new language, as the microscope discovered new world had brought forth, as quantum physics brought forth and every other new fields of exploration that can only be described outside the current symbols we currently use.

Leary on page 141: The lesson I have learned from over 300 sessions, and which I have been passing on to others, can be stated in 6 syllables: Turn on, tune in, drop out. "Turn on" means to contact the ancient energies and wisdoms that are built into your nervous system. They provide unspeakable pleasure and revelation. "Tune in" means to harness and communicate these new perspectives in a harmonious dance with the external world. "Drop out' means to detach yourself from the tribal game. Current models of social adjustment - mechanized, computerized, socialized, intellectualized, televised, Sanforized - make no sense to the new LSD generation, who see clearly that American society is becoming an air-conditioned anthill. In every generation of human history, thoughtful men have turned on and dropped out of the tribal game and thus stimulated the larger society to lurch ahead. Every historical advance has resulted from the stern pressure of visionary men who have declared their independence from the game.

On page 196: My philosophy of life has been tremendously influenced by my study of oriental philosophy and religion. Of course, what the American, regardless of his religious belief, doesn't understand is that the aim of oriental religious is to get high, to have an ecstasy, to tune in, to turn on, to contact incredible diversity, beauty, living, pulsating meaning of the sense organs, and the much more complicated and pleasurable and revelatory messages of cellular energy. To a Hindu, the spiritual quest is internal.

Different sects of oriental religion use different methods and different body organs to find God. The Shivites use the senses; the followers of Vishnu are concerned with cellular wisdom, contacting the endless flow of reincarnation wisdom which biochemists would call protein wisdom of the DNA code; Buddhist manuals on consciousness expansion are concerned with the flash, the white light of the void, the ecstatic union that comes when you're completely turned on, beyond the senses, beyond the body.

On page 202-203: What we're doing for the mind is what the microbiologists did for the external science 300 years ago when they discovered the microscope. And they made this incredible discovery that life, health, growth, every form of organic life, is based on the cell, which is invisible.

You've never seen a cell; what do you think of that? Yet it's the key to everything that happens to a living creature. I'm simply saying that same thing from the mental, psychological standpoint, that there are wisdoms, lawful units inside the nervous system, invisible to the symbolic mind, which determine almost everything.

And I don't consider myself that mystical - unless you'd call someone who looks through a microscope a mystic, because he's telling you about something for which you don't have the symbols. Or the astronomer who detects a quasar and speculates about it.

On page 208: Every time you take LSD you completely suspend - you step outside of - the symbolic chessboard which you have built up over the long years of social conditioning. And you whirl through different levels of neurological and cellular energy, continually flowing and changing.

Your symbolic mind is flashing in and out. You never love your mind during and LSD session. It's always there, but it's one of a thousand cameras that are flashing away. Of course, the LSD freak-out, or paranoia, is where the symbolic mind freezes any aspect of the LSD session and defines a new reality, which can be positive or negative.

Read this book.