Liberation Theology: An Introductory Guide

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Summary: Superb writing!
Review: Brown does an excellent job of portraying lib. theology for the "first world" reader. The book is fascinating. Reading it has had a deep impact on my life.

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Summary: Brown Imparts Life Into the Study of Liberation Theology
Review: The author, Robert McAfee Brown, states that his goal for this book is to bear witness to the extraordinary faith of Latin American Catholics who participate in the Liberation movement (20). He has been, no doubt, successful in his objective. This text is intriguing more for its intent (a "call to action" for first-world readers) rather than for its main content (an introductory description of Liberation Theology-primarily in Latin America). The reader of this book will find many entreaties to action on behalf of the oppressed peoples of the world, many of whom reside in our "backyard"-the poor urban areas of North American cities (94). Brown does a commendable job of keeping the topic interesting through the consistent intermingling of real-life anecdotes with theological and historical descriptions. Perhaps the most impressive characteristic of this book is the fact that it reads more like a story than a theological text.

In most non-fiction books, there are some areas that stand out more than others. This book is no exception. The introduction, for example, carries several stories of actual people who have suffered horrible atrocities in some areas of Central America. These real-life stories help the reader to understand the type of political, economic, and social oppression that a majority of Latin American people must deal with daily. Accordingly, it becomes more realistic for the reader to understand what a powerful "liberator" the Liberation movement has become for the lay Catholic in many parts of Latin America. The base church communities that have evolved to support the critical needs of the oppressed are much more than a reflection of a "professional" theological movement as we might, at first, guess. On the contrary, the roles are reversed. It is these base communities, providing for the needs of people, through which Liberation Theology-the subject-has evolved. So then, Liberation Theology as an academic field, is a mere reflection of how oppressed Christians respond-epistemologically and ecclesiologically-to the institutionalized oppression with which they must deal. Brown notes that "It is not enough to read books about poverty; commitment means encountering poor people" (56). Liberation Theology, therefore, can only be truly understood and practiced through and with the lives of oppressed peoples.

Again, the real value of this book comes in Brown's consistent appeals to his readers for action in support of oppressed people groups. In fact, he even lists steps that we might take to truly "practice" Liberation Theology even while in the midst of our comfortable, first-world environment (116-120). If the reader is interested, the author's Endnotes and Section on Discussion Questions are both helpful and useful for further research.