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Rating: Summary: Excellent overview of contemporary theology Review: As a seminary student who read this book over the summer, not for a class, but just to keep up my theological "chops," I wholeheartedly recommend this book to anyone wanting to explore different facets of theology from a multitude of viewpoints. The best use of this book is to read the introductions and the essays, and note the authors and issues of interest for future exploration. Because of the diversity of viewpoints, nobody will be in agreement with every theologian in this book. But all of them will make you think. Most of the authors (not all) operate from the traditional trinitarian framework at least as a launching pad, so much of this material at least speaks the same language as the knowledgable reader.
In my opinion, the most interesting theologians represented were John Cobb, the process theologian, whose writings I might investigate further, and Serene Jones, who does theology that makes sense to the averate person in the pew (actually, there are several who do that). My least favorites were Clark Williamson, a stereotypical liberal on a soapbox, and Sallie McFague, who gets too close to pantheism for my comfort (actually, she would be known as a "panentheist"). It was encouraging to me to read some very thoughtful evangelicals as well, including Stanley Grenz and Richard Mouw.
Bottom line: if you want to get past Calvin, Luther, and that ilk and see where the action is in theology TODAY, this is a great place to start.
Rating: Summary: Theological give and take... Review: William Placher is a well-known theologian, a good writer and a great teacher, recognised as such by the American Academy of Religion a few years ago. When this book came out last year, I recognised it at once as a very valuable resource, both for classroom use and for congregational study. The book can be used as a good introduction to the key issues in theology, a companion volume for systematic theology classes, a worthwhile text for contemporary issues in theology, and a good pro-and-con collection on significant topics. As such, it should serve as a textbook in many settings.Many of the names incorporated into this volume are significant figures in theology. I am pleased to have met several of them; I had heard of almost all of them before getting this text, which speaks to the prominence of the contributors. There are nine primary issues addressed in the text, each with two essays developing the topic from different (although not always directly opposing) viewpoints. Each addresses aspects of what Placher identifies in the first chapter as the five factors in context of theology in North American today -- issues of modernity, post-modernity, ecumenism, pluralism, and the Barthian challenge. Placher describes the Barthian challenge as the idea that 'Christianity should never compromise its principles to fit the culture around it.' Placher defines ecumenism and pluralism for the context of this book, but modernity and post-modernity always present a challenge in definition. Placher acknowledges that the nine primary topics are fairly standard; not all theological topics are covered here (such is often impossible in one-volume texts). He arranges them in the following manner: Revelation and authority Doctrine of God Creation and providence Human nature and sin Christology (person and work of Jesus Christ) Ecclesiology (church) Christian life Pluralism from a Christian perspective Echatology (end-times; also, intentions and purposes) Placher provides a brief introduction to each of the nine topics; these are almost always 7-8 pages in length, setting the stage for the subsequent dual presentations. One of the more interesting exchanges for me was the chapter on 'Human nature and sin', where Placher paired Clark W. Williamson with Serene Jones. Serene Jones' father, Joe Jones, was a colleague of many years of Williamson; knowing Williamson and the elder Jones personally, and having met the younger Jones and having read her work independently, the exchange of views here was intriguing. Placher's format is interesting -- the text is laid out with pull-quotes and text boxes scattered generously throughout the narrative, highlighting key points. There are suggested readings after each chapter, as well as questions for reflection and discussion. Placher's own introduction has a topically-arranged bibliography of further readings, too. There is a useful glossary of terms and names, as well as a good index. The readings here are worthwhile without being unnecessarily hard or obtuse -- while this is a grand collection of theological scholars, it is also a good collection of accessible readings presuming no particularly in-depth theological education.
Rating: Summary: Theological give and take... Review: William Placher is a well-known theologian, a good writer and a great teacher, recognised as such by the American Academy of Religion a few years ago. When this book came out last year, I recognised it at once as a very valuable resource, both for classroom use and for congregational study. The book can be used as a good introduction to the key issues in theology, a companion volume for systematic theology classes, a worthwhile text for contemporary issues in theology, and a good pro-and-con collection on significant topics. As such, it should serve as a textbook in many settings. Many of the names incorporated into this volume are significant figures in theology. I am pleased to have met several of them; I had heard of almost all of them before getting this text, which speaks to the prominence of the contributors. There are nine primary issues addressed in the text, each with two essays developing the topic from different (although not always directly opposing) viewpoints. Each addresses aspects of what Placher identifies in the first chapter as the five factors in context of theology in North American today -- issues of modernity, post-modernity, ecumenism, pluralism, and the Barthian challenge. Placher describes the Barthian challenge as the idea that 'Christianity should never compromise its principles to fit the culture around it.' Placher defines ecumenism and pluralism for the context of this book, but modernity and post-modernity always present a challenge in definition. Placher acknowledges that the nine primary topics are fairly standard; not all theological topics are covered here (such is often impossible in one-volume texts). He arranges them in the following manner: Revelation and authority Doctrine of God Creation and providence Human nature and sin Christology (person and work of Jesus Christ) Ecclesiology (church) Christian life Pluralism from a Christian perspective Echatology (end-times; also, intentions and purposes) Placher provides a brief introduction to each of the nine topics; these are almost always 7-8 pages in length, setting the stage for the subsequent dual presentations. One of the more interesting exchanges for me was the chapter on 'Human nature and sin', where Placher paired Clark W. Williamson with Serene Jones. Serene Jones' father, Joe Jones, was a colleague of many years of Williamson; knowing Williamson and the elder Jones personally, and having met the younger Jones and having read her work independently, the exchange of views here was intriguing. Placher's format is interesting -- the text is laid out with pull-quotes and text boxes scattered generously throughout the narrative, highlighting key points. There are suggested readings after each chapter, as well as questions for reflection and discussion. Placher's own introduction has a topically-arranged bibliography of further readings, too. There is a useful glossary of terms and names, as well as a good index. The readings here are worthwhile without being unnecessarily hard or obtuse -- while this is a grand collection of theological scholars, it is also a good collection of accessible readings presuming no particularly in-depth theological education.
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