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Rating: 
Summary: A Powerful Statement of the Origins of Mormonism
Review: Although it is a rare experience, every decade or so a book is published in Mormon history that stretches the bounds of imagination and understanding, and recasts the field of study in a different context. Fawn Brodie's 1945 biography, "No Man Knows My History: The Life of Joseph Smith," Leonard Arrington's 1958 "Great Basin Kingdom: An Economic History of the Latter-day Saints," Robert Flanders's 1965 "Nauvoo: Kingdom on the Mississippi," Leonard Arrington's and Davis Bitton's 1979 "The Mormon Experience: A History of the Latter-day Saints," and D. Michael Quinn's 1987, "Early Mormonism and the Magic World View," are all in this category. They have become classics of Mormon studies, creatively reevaluating historical perceptions and affecting in a unique way the studies that followed. "The Refiner's Fire" may be in the same category."The Refiner's Fire" ranges broadly to place Joseph Smith and the rise of a new religious tradition squarely within a fresh context that incorporates many of the elements explored by students of Mormonism for the last four decades into a new historical synthesis. Brooke is concerned with Mormon origins, especially the elements that came together to make the Restoration movement such a powerful and compelling force in the 1830s and 1840s. In a narrative that is much more persuasive than most when approached with an inquiring mind, Brooke argues that Mormon doctrine and cosmology originated neither in Puritan New England nor as a result of the Second Great Awakening that took place largely on the American frontier of the early nineteenth century. Instead, he places the church's ideological roots in Europe in the period of the sixteenth century Reformation, where a core element of religious dissenters questioned traditional Christian concepts and found solace in the hermetic occult. The author contends that the connections between the occult and the sectarian ideal of restoration with Mormonism helped to forge an exceptionally attractive religious movement throughout the Western world. Integral to this was hermeticism, which claims that humanity could regain the lost and pure world of Adam through the development of a special relationship to God based on religious ritual and sacrifice. The belief in the occult, which had been exceptionally powerful in Europe between the sixteenth and eighteenth centuries, had been manifested especially in non-Catholic religions, magic, witchcraft beliefs, Freemasonry, and a host of everyday activities that were accepted as part of the human experience. They ranged from a belief in the visitation of angels to the far more sinister casting of spells on enemies. Much of this acceptance of the supernatural as an everyday occurrence was lost in the rationality of the "Enlightenment" of the seventeenth century, and our present secular belief system is largely predicated on those ideas. It did not have to be that way, as this book makes clear. Joseph Smith challenged that rational system in fundamental ways when he contended that God was not "knowable" through reason, but only through the supernatural. His "First Vision" was central to that challenge--as was his translation of the Book of Mormon--and his continued reliance on nonrational knowledge thereafter incorporated a fundamental occult tradition into the movement he founded. Brooke brings together an analysis of Mormonism's occult origins in folk magic with its later expression in unique theological ideals. "The Refiner's Fire" is an important study that will not be comfortable reading for some within the Latter-day Saint tradition. But it should be read, even though its celebration of a radical, supernatural, nonrational, religious tradition of European hermetic purity and danger will be discomforting to those who wish the modern Latter-day Saint church to be a mainstream religious institution. Joseph Smith's assertions more than 170 years ago about angelic visitations, prophetic ministry, Zionic community-building, and a restoration of the gospel in its ancient purity was a unique and powerful message in the emergent United States. "The Refiner's Fire" helps to explain some of that power, for Smith's efforts hit at the center of humanity's desire to know something that is ultimately unknowable through secular rationality.
Rating: 
Summary: The Ancient Tradition
Review: Conservative Mormons dislike this interesting book because Brooke attempts to trace the origins of some LDS doctrines back to 17th century mysticism or even farther. But just because Mormon theology has a history doesn't mean that it's man-made. Brooke's pedigree of LDS beliefs is really traces or remnants of ancient doctrines that were rediscovered by Joseph Smith (and as Harold Bloom points out, Smith had no initial knowledge of Kabbalah or other esoteric traditions.) In any case, Brooke convincingly demonstrates it didn't start with Joseph Smith and Brigham Young. For a more believing perspective on the same subject, see D. Michael Quinn's "Early Mormonism and the Magic World View."
Rating: 
Summary: Just not very interesting.
Review: This work is certainly original and brings in a lot of connections from the past with early Mormon theology. I think that he also presents, on the most part a fair interpretation of the history and belief's of the early Church, and presents a great general view of the 'mentality' of upper New York in the 1800's to 1820's. I do consider some of his conclusions a stretch, but nothing to get bent out of shape over. I just found the book boring and really hard to get through, and the material should be really interesting to someone with my interests in Mormon and Social history.
I have to say that I enjoy the information I recieved from the book greater then the process of getting it.
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