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Rating: 
Summary: thoroughly informative and concisely written. good work!
Review: Eventhough my studies do not allow me a great deal of time to read books of my choice, I could not deny the work of Dr. "Cliffy-baby" Edwards. His book, "Van Gogh and God: A Creative Spiritual Quest" was just that. It was, in every sense of the phrase, a creatively spiritual page turner. His language and content captures the reader's mind and by doing so, captures the reader's spiritual core. Once mesmerized by the life, work, and creative madness of the artist, the reader becomes smoothly inundated with the thorough biographical information that Dr. Edwards so eloquently puts to page. At the risk of sounding mildly educated, I had never realized the influence Zen Buddhism had on the artist until reading Dr. Edwards' book. I did, of course, realize the "oriental" aspect of Van Gogh's approach to painting but I never knew of his "Zen Buddhist" approach to living. Sometimes the samurai leaves the monarchy and spends his life in caves painting. Congratulations Dr. E. for a fine work indeed.
Rating: 
Summary: Van Gogh and God gives us a glimpse into the artist's soul.
Review: I recently heard the author of Van Gogh and God, Dr. Cliff Edwards, speak about Vincent. At this particular gathering, he also showed wonderful slides of the artist's work. As a result of that encounter with Dr. Edwards and Vincent Van Gogh, I bought Dr. Edwards' warm and accessible book, Van Gogh and God. While reading it, much like the disciples who spoke to Christ without recognizing him on the road to Emmaus, I felt my heart burn within me while Vincent's life opened up before me like a lotus flower. I especially connected with Van Gogh's insistence that he was "not an admirer" of biblical subjects (to paint). Apparently he felt that paintings such as The Nativity and Christ in the Garden of Gethsemane avoided getting to the "reality of things" and gave him "a powerful feeling of collapse instead of progress." To paint biblical material must have felt inauthentic to Vincent as he journeyed on his spiritual quest. Lois Lowry in her book, The Giver, addresses this very issue of authenticity. Jonas, the hero, lives in a community where sameness and conformity are valued. Jonas sees things differently, though, and is chosen to become the one who acts as receptacle and transmitter of the community's collective memory. Jonas receives these memories/stories from the Giver, someone who currently has the task of holding memory. One of the questions the book raises in the reader's mind is, "When does a story become MY story?" People in Jonas' community lived without authenticity because the locus of memory was institutionalized within an individual. I couldn't help but think that Vincent, striving for authenticity, wanted to show that those sacred memories (institutionalized in the Church and in biblical paintings) gave him "a powerful feeling of collapse instead of progress." For a story (either word or image) to have meaning, it must first connect with an individual's experience. Vincent Van Gogh, like Jonas, saw things differently. Both struggled in a world that would have preferred their acquiesence to the status quo. Dr. Edwards convincingly shows that Vincent imaged God outside the parameters and conventions of the Church. Dr. Edwards suggests that "[p]erhps such profound power revealed through one's life task was a more accurate description of the divine than the word 'God.' " Another powerful image is "the child in a cradle as best evidence for God." As Dr. Edwards points out, "Vincent experiences God in the concreteness of his own most intense and significant personal history." We all do. Vincent found meaning in his life's work, his care and concern for the prostitute Sien, her daughter, and newborn son, and also in nature--wheat, flowers, olive groves, cypress trees. To image and paint a Christ that has no personal connection is, again, to live inauthentically. It would appear that Vincent would have none of that. One of my favorite parts in Dr. Edwards' book is in the Preface. "[M]ost Judeo-Christian scholars...[take] the unyielding position that religion must be expressed primarily as hearing and obeying, and cannot be expressed significantly as seeing and creating. Dr. Edwards shows how Vincent navigated those waters. It gives hope to those of us who have felt stifled by the Church's insistence that memory/story resides within its embrace.
Rating:
Summary: the most insightful book
Review: This book opens a door into Van Gogh's connection with Eastern philosophy. Although Van Gogh never had a close reading of Buddhism through texts, he was able to see the key points of impermanence of Buddhism through the prints that he acquired. These key points are very much evident in his letters.Critical connections, such as this, are vital to a deeper understanding of how Van Gogh sought the intersections of his many diverse interests, whether it be literature of his day, the current trends of painting, the Bible, and so on. These intersections opened him up to deep understanding and awareness of his inner life. Neglecting these intersections will contatain us to a narrow view of Van Gogh's life and work. Edwards has done an excellent work in figuring out vital intersections of Van Gogh's identity and interests. Graduate Theological Union
Berkeley, CA
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