Rating: Summary: Clear as a bell. . . Review: Many times through my second reading of the book (first time a decade ago), I felt-"this is what language was made for." Of course, no apologist can posit an argument without counter. However, Lewis shows himself vested with not just "divine" insight, but also with his unique, unmatched grasp of the human condition, primarily as expressed in literature and linguistics. This book echoes many themes from his earlier writings, he reveals himself consistent throughout. His intellectual foundations (he might not call them quite philosophical) are strong. His discussion of the "neutral field" as a requirement for interaction is masterful. Anyone that doubts the validity of his comments on free will won't be convinced of such by any arguments. For the rest of us, Lewis clarifies a conviction consistent with the broadest sweep of churchdom-what he would most certainly call "mere" Christianity. If one sees contradiction between his comments here and his own "A Grief Observed" then rest assured you are sitting at the feet of a human teacher. His writing is intensely personal-his comment "how can I say with sufficient tenderness what here needs to be said" reveals his heart for humanity in the comments that follow. Furthermore, he takes the high ground decades ahead of the animal rights movement in his ideas about animal pain, to which he devotes an entire chapter. He is an able voice to promote real care-stewardship-of animals long before the issue became so trenchant. His final chapter on heaven is best illustrated by reading his adult fiction "Perelandra" where he re-creates Eden, and to stages their triumph over original sin.
Rating: Summary: Doesn't give adequate answers for a modern Review: The problem of pain is an enormous one that can lead directly to atheism. Jack Lewis tries to give a theological answer and succeeds within his own frame of reference. But he depends on the doctrine of the Fall and this is not one easily accepted by a modern audience.Those looking for a rational explanation that squares with history and science will not find it here. Unknown in the US, I would suggest Peter Vardy's 'The Puzzle of Evil' for an introduction and part answer to the problem.
Rating: Summary: Great spiritual food Review: "The Problem of Pain" contains such extraordinary spiritual nourishment. Through the process of wrestling with the role of pain, Lewis gives a truly inspirational explanation of the interaction between God and humans (while also giving wonderfully realistic descriptions of most Christians' struggles!) That said, I would agree with reviewers who said that this book in *not* particularly comforting for those suffering from great grief (Lewis himself said much the same, late in his life.) This book has given me so much encouragement and, at the same time, challenged me greatly. I am a better Christian for having read it. My copy is underlined, often quoted, and much loved.
Rating: Summary: Brilliant and profound. Review: While some (including myself) would disagree with Lewis on some parts of the book, the profound insights more than make up for the differences. The chapter on Heaven somehow manages to describe, in clear and flowing prose, the normally indescribable longing of the spirit.
Rating: Summary: A brilliant, reasonable answer to an old question Review: This is for me one of Lewis's greatest and most challenging works. The questions he tackles are among the most profound that human beings face, and Lewis approaches them with characteristic logic, sensitivity, and humility. I found myself nodding in agreement time and again, and I marveled at Lewis's ability to get straight down to the heart of the matter. His "solutions" (and he would not call them solutions) are not easy but they are very sensible and true to his faith. I continue to grapple with the issues he raises and find that this book makes more and more sense with the passing of time. That such a little book can contain so much wisdom is testimony to Lewis's genius. No other modern religious writer can come close to him in my estimation. He has helped me more than I can say.
Rating: Summary: My favorite Lewis book of all time Review: A question which so often plagues us is what Lewis attempts to answer. His examples, as good as they have been in the past, have never been better, cornering us at every position, until we can't help but admit that he was right, even if we don't want to. And, when you read this book, as in so many others of his, you are surprised by the internal joy you feel which makes you never want to lose the memory of even the moment you are in. If you have the patience to re-read every page a few times, then get started as soon as possible; if not, then read Mere Christianity first to get an understanding of why people love this author so much, and then you'll know why it's worth going over each page several times.
Rating: Summary: Addendum to earlier review Review: In an earlier review of this work, I noted that the material should be acceptable to any Christian denomination. This is not exactly true, as there are a few denominations which deny the existence of free will... a main staple of Lewis' apologetica. A member of these congregations reading any of Lewis' work will either reject his conclusions, or be convinced by him that free will actually exists in a Christian context (thus probably removing the reader from that congregation.) TPoP does not bother arguing in favor of free will; so members of these congregations will not be likely to get anything useful out of it. (Lewis' best treatment of the free will issue is probably in the 2nd edition of _Miracles: A Preliminary Study_.) On the related issue of predestination: Lewis uses a modified version of this theory which transcends the limitations of predestination (ie, providing for free will) while concurrently keeping the idea of God as omniscient, omnipotent and omnipresent. Denominations where predestination is not an issue will find Lewis easy to deal with. Denominations where predestination is definitely an issue will have a tougher time, as Lewis' ideas on the matter are very complicated. As someone who has believed in predestination, I can vouch that Lewis' work keeps the essentials while solving most (perhaps all) of the philosophical problems... it has worked for me.<g> Finally, Lewis' major work does not largely reflect his Anglicanism; in fact, he caught a lot of heat from some Anglican clergy because of this. M:aPS, MC and TPoP are written from a non-denominational standpoint, which is why I wrote that any denomination will find them useful, and which is what Lewis specifically intended. However, there are very many Christian denominations in the world--every Baptist church, for instance, has the potential to be its own 'denomination' if it wishes--so please take this recommendation as the generalization it was intended to be, not in a rigorous sense.
Rating: Summary: A good place to start Review: There are better books about the theological problem of pain (the biblical book of JOB, Paul Brand's PAIN: THE GIFT NOBODY WANTS, and Philip Yancey's WHERE IS GOD WHEN IT HURTS?, to name three), but Lewis's book is a good place to start. Lewis himself makes it clear in the introduction that this book only addresses the intellectual problem arising from suffering, and as such does not pretend to give advice about living with pain. Lewis offers this by way of observation, that "when pain is to be borne, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all." As a catalyst for considering the theological difficulty of resolving the idea of a good God with the pain and suffering in His creation, this book is worth reading.
Rating: Summary: Doesn't answer all the questions: just the most popular.<g> Review: Not the best place to start if you want to see the strongest logical underpinnings of Christianity (_Miracles: A Preliminary Study_, post-1960 edition, would be the best; _Mere Christianity_ would be the most popular and easiest to digest). However, _The Problem of Pain_ (TPoP) does fully address the most popular theological question of all: if there's a good God, then why do we suffer? The question is deep, and the answers here are logically strong (although any serious sceptic of Christianity will probably rankle at them... go read one of the other two books, first!<g>) This is not a book to read if you've just suffered a personal disaster and want to be comforted (although Lewis himself published the final edition of the book just after his wife's death from bone cancer.) It is, however, an essential book for Christians who want to be forearmed in advance when tragedy strikes: remember that strength of will is an intellectual asset that must be developed unless you're a prodigy, and that our reason is our prime (perhaps only) defense against the overwhelming sorrow of our personal tragedies. Lewis' book places the answers squarely within Christian perceptions, and any ideas in the book should be acceptable to members of any denomination. I'll gladly field any questions or comments (or corrections<g>) at the above address, but take note: hatemail will be immediately deleted (so be polite!<G>), and sceptical non-Christians will probably be referred back to one of the earlier books (which I'll also gladly help out on.) As Lewis himself once wrote, "If I _am_ wrong, then the sooner I find out, the better off I'll be." Just remember it works both ways.<WEG>
Rating: Summary: Utterly fascinating Review: When reading the works of C.S Lewis it is often hard not to stop reading for a second and ponder how someone can think at such a high level. A word of warning, for probably any devout Christian, the thesis of this book,(If God is good and all-powerful, why does he allow his creatures to suffer pain?) will sound compelling and certainly invoke a desire to read this book. Just be forewarned, it's a complicated issue, and Mr. Lewis has a complicated solution. While this book is probably accessible for anybody, Be aware that this isn't light reading, it , as it says on the quote on the front, "demands the entire energy of the mind". Over 159 pages, C.S Lewis builds a convincing case for why pain exists. His main(but certainly not his entire) argument for this is that our own ideas and presuppositions about "love" are not God's same ideas. Not that ours and God's are totally different, as black-and-white, but that ours is "like that of a three year old trying to draw his first wheel" in comparison to God's "perfect circle". Also key in Lewis's case are his ideas about free will and how that relates to suffering. There are also chapters about Heaven and Hell. The chapter on Hell might have been the best chapter in the book and may even solitarily warrant a purchase. It was certainly the most convincing work I've ever read by a Christian apologist attempting to justify the existence of hell. In fact, after reading it you may find that the existence of hell is more just than if it did NOT exist. Very well done. The one thing that disturbed me about this book was the preface, in which Lewis states that because he wasn't allowed to write the book anonymously, he couldn't make statements of "apparent fortitude that would become ridiculous had people known who wrote them". I kind of feel cheated...does Lewis dummy down his real beliefs on the subject for this book? It is saddening to think so. Other than that, I found this book excellent.
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