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Summary: Life in Zuni -- by an insider
Review: This is a magnificent book, written with skill, sensitivity, insight and the gentle teasing humor that is characteristic of Zuni. After reading it, anyone will easily understand why Tony Hillerman is still an "outsider" to many Native Americans.My dealings with the Zunis began in 1967, when I began writing stories about some aspects of life in Zuni and was honored enough to be the recipient of some of their teasing. It's a good place to start: British humor centers on clever word plays, American humor is blunt slapstick, while the essence of Zuni humor is kindly and gentle teasing. After all, they've lived and prospered in the Southwest for as far back as science can trace. In Zuni terms, they've been here since the beginning of the world. They learned to live in one of the harshest climates of the United States without depending on outsiders. It's only since the coming of the Anglos, which Wyaco portrays as oddball outsiders who vary from insensitivity cruelty to bumbling kindness, that many Zunis have become dependent upon a sometimes crazy American world. His experiences in World War II, which included winning the Bronze Star, are an example. The all-Anglo draft board in Gallup, which easily filled its quotas by drafting Indians, shipped him off to Santa Fe for his medical. He wanted to join the Navy to get out of walking, but was rejected because he'd once suffered three broken ribs when he was kicked by a horse. So, the draft board tried again and sent him off to the Army where he was accepted, even though he'd have to march every day. "It didn't make any sense then. It doesn't now," he writes. The book is filled with such examples of non-Zuni illogic. As a combat rifleman, he killed his share of Germans. He was among the troops who liberated Dachau, and was horrified at how the SS guards had treated the dead. He writes the dead "looked like juniper firewood just unloaded from a pickup truck, no more human than that, all naked and skinny. "The Zunis don't even kill birds without asking permission," he states. "To the Zuni, death is a transition time that must be handled with love and respect by one's closest family. A person's body and hair must be washed, rubbed with corn meal, and pointed to the west toward Kothluwalawa, with prayers to guide the departed spirit on the way." Wyaco was one of a dozen GIs who summarily executed 60 or so Dachau guards, who had surrendered without firing a shot. He says, "I've never felt any remorse for my part in that execution. Those SS guards were more like witches than like men. They'd already lived too long." When he went home, a medicine man brushed him with a wing feather from an eagle and blessed him with corn meal to wipe away such bad spirits from the war. It's the only incident in the book that made him really angry. The rest is an insight into traditional Zuni life. It was written by J. A. Jones, a novelist and anthropologist who became a friend of Wyaco after the war. Jones did a superior job, retaining the gentle teasing humor and manner of speaking that is characteristic of Zuni. It is an art Hillerman never mastered, his books present acculturated Navajos dealing with traditional customs, but little of the "soul" of the People. Obviously, Wyaco doesn't reveal everything about Zuni life. But then, as Wyaco points out, neither do any of the many anthropologists. He offers something they cannot; he explains the spirit, the meaning and the gentle humor of Zuni culture. It's something no outsider can do.
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