Rating: 
Summary: more was a modest genius (hard to find among christians)
Review: thomas more's utopia is a great work of fiction. Using false pen names and creating false places (utopia is actually a fictional land) he escaped severe criminal punishment and still was able to tell an incredible philosophical tale. Its fairly easy to read and its ideas are straight forward and logical. A great work that started utopian literature.
Rating: 
Summary: A More Perfect Plan...
Review: Thomas More, executed by Henry VIII (one of his best friends) for treason, led an illustrious career of politics and letters. Under his friend the King, he served in many capacities - Speaker of the House of Commons, Master of Requests, Privy Councillor, etc. - culminating with the trust of the position of Lord Chancellor, a position in those days matching the prominence (if not the definition) of Prime Minister in these days. More's strong integrity and resolute mind caught the attention of scholars, political and church leaders internationally; it was this same integrity that most likely was his undoing, refusing to assent to the King's divorce and severance of ties binding the English Church with the Roman overlordship of the Pope. Indeed, More was, if not the actual ghostwriter, then certainly an inspiration and editorial aide to the document produced by King Henry VIII against the continental protestants, earning for Henry (and his heirs ever after) the title of Defender of the Faith (historical irony is that this title, most likely not intended to be hereditary, now declares the defense of a faith separated from the one for which the title was bestowed).While an Ambassador to Flanders, More spent spare time writing this book, 'Utopia'. The very title is a still a by-word in the English language (as well as others) of a state of bliss and peace; it is often used with the context of being unrealistic. 'Utopia' is More's response to and development from Plato's 'Republic', in that it is a framework for a perfect society, or at least perfect according to More's ideas of the time. Penned originally in Latin, 'Utopia' has been translated widely; one of the better translations is by H.V.S. Ogden, in 1949, still reprinted in various editions to this day. Originally published in Latin in 1516, the first English version appeared in 1551, some 16 years after More's death. -----------
Utopia
----------- Thomas More writes this as if he were traveling, and meets his friend Peter Giles, who introduces him to Raphael Hythloday, a scholar/traveler with tales to tell. Hythloday made friends with a prince who outfitted him for a journey. He traveled through deserts and fertile lands. He proceeds to give an account to Giles and More. In an ironic twist, given More's own attachment to Henry VIII, Hythloday states that he doesn't give his information in advice of kings or princes, for to be beholden to them is not a wise thing. He quotes Plato, in saying that unless kings were themselves philosophers, they should never appreciate philosophers. More argues for public service, which Hythloday rejects as something that other place-seekers will use to bolster their own positions. Then Hythloday makes the startling pronouncement with regard to how a society should be constituted: 'As long as there is property, and while money is the standard of all things, I cannot think that a nation can be governed either justly or happily; not justly, because the best things will fall to the share of the worst men; nor happily, because all things will be divided among a few (and even these are not in all respects happy), the rest being left to the absolutely miserable.' Hythloday proceeds to give an account of the life of Utopia, where, he says, there are so few laws and so much liberty and equality that virtue is always rewarded, and each person has what he or she needs. He talks about this under the following headings: Of Their Towns, Particularly of Amaurot
Of Their Magistrates
Of Their Trades, and Manner of Life
Of Their Traffic
Of the Travelling of the Utopians
Of Their Slaves, and of Their Marriages
Of Their Military Discipline
Of the Religions of the Utopians 'Utopia' is a radical document. It anticipates the modern idea of communism, with private property at a minimum; it is generations ahead in the idea of equality of the sexes and freedom of religion. This may seem a remarkable statement from someone who will go to his death supporting the Roman hierarchy, but in historical irony, had religious freedom been respected in England at the time, More would have had nothing to fear. 'Utopia' was a place of education and free inquiry. Again, More's own life models this - travelers from as far away as Constantinople and Venice, visiting More's home in Chelsea, remarked on the incredible sense of knowledge and respect for reason and learning, not just for the men, but also for the women of the household (More's own daughter once impressed Henry VIII with her Latin training so much he was at pains to find something at which he excelled that he could best her at). At different points throughout the text, More (speaking through Hythloday) jabs in witty and insightful manner the habits of the day - that kings are often more concerned to fill their own coffers than increasing the general wealth of the nation; that courts are designed to be self-serving and self-perpetuating; that liberties are curtailed not for just and reasonable causes, but often for petty personal reasons. Some of the ideas, however, are not as modern or enlightened as they might seem at first glance. Utopians' freedom of religion exists only in very narrow bounds of reason - they are all monotheists, and while they might identify this deity with the sun or moon or a good person who died long ago, they are not permitted to speak or attempt to convert others to this idea, without risking bondage or death. Not too Utopian after all... ------- More was beatified by Leo XIII in 1886 and canonised by Pius XI in 1935 (it is significant to note that Anglican-Roman relations were at a strained point during these times, and the raising of an English saint who rejected the Anglican construct served at least minor political points, something More would have been able to appreciate, if not approve). The official feast day is July 9.
Rating:
Summary: A More Perfect Plan...
Review: Thomas More, executed by Henry VIII (one of his best friends) for treason, led an illustrious career of politics and letters. Under his friend the King, he served in many capacities - Speaker of the House of Commons, Master of Requests, Privy Councillor, etc. - culminating with the trust of the position of Lord Chancellor, a position in those days matching the prominence (if not the definition) of Prime Minister in these days. More's strong integrity and resolute mind caught the attention of scholars, political and church leaders internationally; it was this same integrity that most likely was his undoing, refusing to assent to the King's divorce and severance of ties binding the English Church with the Roman overlordship of the Pope. Indeed, More was, if not the actual ghostwriter, then certainly an inspiration and editorial aide to the document produced by King Henry VIII against the continental protestants, earning for Henry (and his heirs ever after) the title of Defender of the Faith (historical irony is that this title, most likely not intended to be hereditary, now declares the defense of a faith separated from the one for which the title was bestowed). While an Ambassador to Flanders, More spent spare time writing this book, 'Utopia'. The very title is a still a by-word in the English language (as well as others) of a state of bliss and peace; it is often used with the context of being unrealistic. 'Utopia' is More's response to and development from Plato's 'Republic', in that it is a framework for a perfect society, or at least perfect according to More's ideas of the time. Penned originally in Latin, 'Utopia' has been translated widely; one of the better translations is by H.V.S. Ogden, in 1949, still reprinted in various editions to this day. Originally published in Latin in 1516, the first English version appeared in 1551, some 16 years after More's death. -----------
Utopia
----------- Thomas More writes this as if he were traveling, and meets his friend Peter Giles, who introduces him to Raphael Hythloday, a scholar/traveler with tales to tell. Hythloday made friends with a prince who outfitted him for a journey. He traveled through deserts and fertile lands. He proceeds to give an account to Giles and More. In an ironic twist, given More's own attachment to Henry VIII, Hythloday states that he doesn't give his information in advice of kings or princes, for to be beholden to them is not a wise thing. He quotes Plato, in saying that unless kings were themselves philosophers, they should never appreciate philosophers. More argues for public service, which Hythloday rejects as something that other place-seekers will use to bolster their own positions. Then Hythloday makes the startling pronouncement with regard to how a society should be constituted: 'As long as there is property, and while money is the standard of all things, I cannot think that a nation can be governed either justly or happily; not justly, because the best things will fall to the share of the worst men; nor happily, because all things will be divided among a few (and even these are not in all respects happy), the rest being left to the absolutely miserable.' Hythloday proceeds to give an account of the life of Utopia, where, he says, there are so few laws and so much liberty and equality that virtue is always rewarded, and each person has what he or she needs. He talks about this under the following headings: Of Their Towns, Particularly of Amaurot
Of Their Magistrates
Of Their Trades, and Manner of Life
Of Their Traffic
Of the Travelling of the Utopians
Of Their Slaves, and of Their Marriages
Of Their Military Discipline
Of the Religions of the Utopians 'Utopia' is a radical document. It anticipates the modern idea of communism, with private property at a minimum; it is generations ahead in the idea of equality of the sexes and freedom of religion. This may seem a remarkable statement from someone who will go to his death supporting the Roman hierarchy, but in historical irony, had religious freedom been respected in England at the time, More would have had nothing to fear. 'Utopia' was a place of education and free inquiry. Again, More's own life models this - travelers from as far away as Constantinople and Venice, visiting More's home in Chelsea, remarked on the incredible sense of knowledge and respect for reason and learning, not just for the men, but also for the women of the household (More's own daughter once impressed Henry VIII with her Latin training so much he was at pains to find something at which he excelled that he could best her at). At different points throughout the text, More (speaking through Hythloday) jabs in witty and insightful manner the habits of the day - that kings are often more concerned to fill their own coffers than increasing the general wealth of the nation; that courts are designed to be self-serving and self-perpetuating; that liberties are curtailed not for just and reasonable causes, but often for petty personal reasons. Some of the ideas, however, are not as modern or enlightened as they might seem at first glance. Utopians' freedom of religion exists only in very narrow bounds of reason - they are all monotheists, and while they might identify this deity with the sun or moon or a good person who died long ago, they are not permitted to speak or attempt to convert others to this idea, without risking bondage or death. Not too Utopian after all... ------- More was beatified by Leo XIII in 1886 and canonised by Pius XI in 1935 (it is significant to note that Anglican-Roman relations were at a strained point during these times, and the raising of an English saint who rejected the Anglican construct served at least minor political points, something More would have been able to appreciate, if not approve). The official feast day is July 9.
Rating:
Summary: Paradigm of Imperfection
Review: Throughout the history of the world people have always dreamed of a better life. Though the views of a perfect world are dependent on an individual, Thomas More in his most famous work, Utopia, attempted to show the imaginary state that would be "ideal" for everyone. Or so it seems...Utopia, meaning in Latin "in no place", was written entirely in satire. More purposely filled Utopia with contradictions. While there were many colorful depictions of the imaginary Utopia, More also told exactly why Utopia could only exist where it had already been introduced: nowhere. That being said, Thomas More did accomplish many intriguing arguments against capital punishment- stated through the eyes of Hythloday. Overall the book was beautifully written, but un-careful readers' heads will spin, as the book is full of paradoxes
Rating:
Summary: A Foundational Text of Western Thought
Review: Upon his return from Utopia, a colony in the Americas, Raphael Nonsenso describes in detail the culture of the Utopian people to More and a friend. He lays out structures of government, labour, economy, religions, and practices of crime and punishment. In a place like Utopia, which because of More's book we now have instant associations of equality, peace, and so on, it is odd to note that slavery and capital punishment are seen as necessary institutions in Utopia. From Nonsenso's description, Utopia appears a self-important, isolationist society, but Nonsenso is only too willing to overlook its negative aspects in light of its positives. His outlines almost sound anachronistically like the measured script of a tour guide or a documentary film. The question is - if Utopia is so great a place, why not serve as Utopia's ambassador to Europe? Can we really buy his explanation that he returned to Europe simply to spread the news of Utopian success? If he is convinced that European cultures are immutable, why bother telling anyone? No society is born complete - even Utopia had to develop - if they can do it, why is Nonsenso so convinced that Europe's nations cannot attain that level of 'perfection'? More's classic text speaks to us clearly in the present day, as familiar as we are with stories of Utopias gone awry, the most notable being Orwell's "1984" and "Animal Farm" - Absolutely a foundational text.
Rating:
Summary: A Classical Masterpiece
Review: Utopia is a classic masterpiece that conveys More's vivid imagination of the Island of Utopia. Although most of the characters are fictional, it is intriguing to learn about the true values of European societies during the 16th century, when More actually wrote the book (although many scholars believe that the exact year was 1515). Truthfully, the book is quite easy to understand. All More tries to do is convey his own views of how society should be through Raphael. Moreover, the use of imagery in Book I is quite fascinating, including the constant references to Roman and Greek myths and beliefs. It is also quite remarkable to see that the story begins to be more and more interesting after More and Giles come back from dinner. To make a long story short, I think it is a great book because of the actual time it was written in since most pieces of literature written at that time were either lost or destroyed.
Rating:
Summary: Anyone interested in More or Philosophy must read it.
Review: Utopia is an extraordinary work and is in true More fashion with the occasional witty remark and condemnation of heretics. Anyone interested in Government Philosophy must read it, as well as any person extremely interested Sir Thomas More, himself. More describes in great detail the perfect society and upon looking back at More's life that he sought to create such a society. Also an excellent choice is More's Dialogue of Comfort Against Tribulation.
Rating: 
Summary: Interesting and thought-provoking, but a real bore a times.
Review: Well, whether it is a respected work or not, the first part is just 3 men sitting around discussing the problems of the time. It really is almost painful to read at this part. But the 2nd part does improve, but all it is is a giant, detailed description of a perfect society that in my opinion would never work because perfect societies come from perfect people, which people are not. So if your looking for a plot, storyline, or protagonist, DO NOT READ!!!! - 15 year old AP European History student
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